{"id":3389,"date":"2015-07-09T18:17:40","date_gmt":"2015-07-09T16:17:40","guid":{"rendered":"http:\/\/www2.amiscorbin.com\/?page_id=3389"},"modified":"2015-07-09T18:47:05","modified_gmt":"2015-07-09T16:47:05","slug":"%d9%82%d8%a7%d8%a6%d9%85%d8%a9-%d8%a7%d9%84%d9%85%d8%b1%d8%a7%d8%ac%d8%b9","status":"publish","type":"page","link":"https:\/\/www.amiscorbin.com\/ar\/%d9%82%d8%a7%d8%a6%d9%85%d8%a9-%d8%a7%d9%84%d9%85%d8%b1%d8%a7%d8%ac%d8%b9\/","title":{"rendered":"\u0642\u0627\u0626\u0645\u0629 \u0627\u0644\u0645\u0631\u0627\u062c\u0639"},"content":{"rendered":"

\u0642\u0627\u0626\u0645\u0629 \u0627\u0644\u0645\u0631\u0627\u062c\u0639 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646<\/h3>\n

BIBLIOGRAPHIE DES \u0152UVRES DE HENRY CORBIN<\/p>\n

<\/h3>\n

\u0647\u0630\u0647 \u0627\u0644\u0644\u0627\u0626\u062d\u0629 \u062a\u0645\u062a \u0628\u0644\u0648\u0631\u062a\u0647\u0627 \u0627\u0646\u0637\u0644\u0627\u0642\u0627 \u0645\u0646 \u0627\u0644\u0639\u0645\u0644 \u0627\u0644\u0630\u064a \u0642\u0627\u0645 \u0628\u0647 \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \u0648\u0627\u0644\u0645\u0646\u0634\u0648\u0631 \u0641\u064a \u0643\u062a\u0627\u0628: \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 (1981\u060c \u0635. 345-360)\u060c \u0648\u0645\u0646 \u0627\u0644\u0645\u0639\u0637\u064a\u0627\u062a \u0627\u0644\u0644\u0627\u062d\u0642\u0629 \u0627\u0644\u062a\u064a \u062c\u0645\u0639\u0647\u0627 \u0628\u0627\u0644\u0623\u062e\u0635 \u0627\u0644\u0633\u064a\u062f \u0623\u0648\u063a\u0633\u062a\u0627\u0646 \u0644\u0648\u0628\u064a\u0632 \u0637\u0648\u0628\u0627\u062c\u0627\u0632 \u0648\u0627\u0644\u062a\u064a \u062d\u064a\u064e\u0651\u0646\u062a\u0647\u0627 \u0625\u0644\u064a\u0632\u0627\u0628\u064a\u062b \u0628\u064a\u0646\u0627 \u0641\u064a\u0644\u0627\u0633\u0643\u0648 (\u063a\u0634\u062a\u00a02006)<\/p>\n

\u0648\u0645\u0646 \u0627\u0644\u0644\u0627\u0632\u0645 \u062a\u062d\u064a\u064a\u0646 \u0647\u0630\u0627 \u0627\u0644\u062b\u0628\u062a \u0627\u0644\u0628\u064a\u0628\u0644\u064a\u0648\u063a\u0631\u0627\u0641\u064a \u062a\u0628\u0639\u0627 \u0644\u0644\u0637\u0628\u0639\u0627\u062a \u0627\u0644\u062c\u062f\u064a\u0629 \u0648\u0627\u0644\u062a\u0631\u062c\u0645\u0627\u062a \u0627\u0644\u062a\u064a \u062a\u062a\u0645 \u0644\u0645\u0624\u0644\u0641\u0627\u062a\u0647. \u0648\u062a\u0634\u0643\u0631 \u0627\u0644\u062c\u0645\u0639\u064a\u0629 \u0645\u0633\u0628\u0642\u0627 \u0643\u0644 \u0627\u0644\u0642\u0631\u0627\u0621 \u0627\u0644\u0630\u064a\u0646 \u0633\u064a\u0639\u0644\u0645\u0648\u0647\u0627 \u0628\u0627\u0644\u0645\u0639\u0637\u064a\u0627\u062a \u0627\u0644\u0646\u0627\u0642\u0635\u0629 \u0623\u0648 \u0627\u0644\u062a\u0635\u0648\u064a\u0628\u0627\u062a \u0627\u0644\u062a\u064a \u0642\u062f \u062a\u062d\u062a\u0627\u062c\u0647\u0627 \u0647\u0630\u0647 \u0627\u0644\u0644\u0627\u0626\u062d\u0629.<\/p>\n

 <\/p>\n

1927<\/strong><\/b><\/p>\n

    \n
  1. \u062a\u0631\u0648\u0646\u063a-\u00a0\u0646\u064a [\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646] \"\u0646\u0638\u0631\u0627\u062a \u0625\u0644\u0649 \u0627\u0644\u0634\u0631\u0642\"\u060c \u0645\u0646\u0628\u0631 \u0627\u0644\u0647\u0646\u062f \u0627\u0644\u0635\u064a\u0646\u064a\u0629\u060c 15 \u063a\u0634\u062a\/\u0623\u063a\u0633\u0637\u0633\u060c 1927\u060c \u0635. 4-5\u00a0TRONG-NI [Henry Corbin], \u00ab\u00a0Regards vers l\u2019Orient\u00a0\u00bb,\u00a0<\/span>Tribune indochinoise<\/em>, 15 ao\u00fbt 1927, pp. 4-5.<\/span><\/li>\n<\/ol>\n

     <\/p>\n

    1931<\/strong><\/b><\/p>\n

      \n
    1. \"\u0627\u0644\u0641\u064a\u062f\u064a\u0631\u0627\u0644\u064a\u0629 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0641\u064a \u0643\u0648\u0628\"\u060c (\u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0623\u0631\u0628\u0639\u064a\u0646 \u0644\u0627\u062a\u062d\u0627\u062f \u0627\u0644\u0637\u0644\u0628\u0629 \u0627\u0644\u0645\u0633\u064a\u062d\u064a\u064a\u0646\"\u060c \u0645\u062c\u0644\u0629 \u0644\u0648\u0633\u0648\u0645\u0648\u0631\u060c \u0639. \u0646\u0648\u0646\u064a\u0631 1931\u060c \u0635. 38-42.\u00a0\u00ab\u00a0La f\u00e9d\u00e9ration allemande \u00e0 Caub\u00a0\u00bb (40e<\/sup>congr\u00e8s g\u00e9n\u00e9ral de\u00a0la Christliche Studenten\u00a0Vereinigung),\u00a0le Semeur<\/em>, nov. 1931, pp. 38-42.<\/li>\n
    2. \u062c. \u0634\u0627\u062e\u062a\u060c \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0645\u0646 \u063a\u064a\u0631 \u0627\u0644\u0642\u0631\u0622\u0646\u060c \u0646\u0634\u0631 \u0628. \u0645\u0648\u0647\u0631\u060c 1931\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c \u0623\u0643\u062a\u0648\u0628\u0631 1931\u060c \u0635. 456-459.\u00a0J. SCHACHT,\u00a0Der Islam mit Ausschluss des Qo\u2019rans<\/em>, T\u00fcbingen: J.C.B. Mohr (P. Siebeck) (coll. \u00ab Religions geschichtliche Leseb\u00fccher\u00bb hrsgb. Von Alfred Bertholet, 16),\u00a01931. In\u00a0\u2013 8\u00b0, XII + 195 p. \u2013 c.r. H. Corbin,\u00a0Revue critique<\/em>, oct. 1931, pp. 456-459.<\/li>\n
    3. \u0645. \u0628\u0644\u064a\u0633\u0646\u0631\u060c \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0639\u0644\u0648\u0645 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u0647\u0645\u0629 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0627\u0644\u062d\u062f\u064a\u062b\u0629\u060c \u0646\u0634\u0631 \u062c. \u0643. \u0628. \u0645\u0648\u0647\u0631\u060c\u00a0\u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c \u0623\u0643\u062a\u0648\u0628\u0631 1931\u060c \u0635. 539-540.\u00a0M. PLESSNER,\u00a0Die Geschichte der Wissenschaften im Islam als Aufgabe der modernen\u00a0 Islamwissenschaft<\/em>, T\u00fcbingen: J.C.B. Mohr (P. Siebeck) (coll. \u00ab Philosophie und Geschichte\u00bb, 31),\u00a01931. In\u00a0\u2013 8\u00b0, 36 p. \u2013 c.r. H. Corbin,Revue critique,\u00a0<\/em>d\u00e9c. 1931, pp. 539-540.<\/li>\n<\/ol>\n

      1932<\/strong><\/b>\u00a0<\/a>[1]<\/sup><\/a><\/strong><\/b><\/p>\n

        \n
      1. \"\u0628\u0635\u062f\u062f \u0644\u0648\u062b\u0631\"\u060c \u0645\u062c\u0644\u0629 \u0644\u0648\u0633\u0648\u0645\u0648\u0631\u060c \u0641\u0627\u062a\u062d \u0645\u0627\u0631\u0633 1932\u060c \u0635. 286-292.\u00a0\u00ab\u00a0A propos de Luther\u00a0\u00bb,\u00a0le Semeur<\/em>, 1er<\/sup>mars 1932, pp. 286-292.<\/li>\n
      2. \u0643. \u0628\u0627\u0631\u062b\u060c \"\u0628\u0624\u0633 \u0648\u0639\u0638\u0645\u0629 \u0627\u0644\u0643\u0646\u064a\u0633\u0629 \u0627\u0644\u0625\u0646\u062c\u064a\u0644\u064a\u0629\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0648\u0627\u0644\u062d\u064a\u0627\u0629\u060c \u0639. 39\u060c \u064a\u0648\u0646\u064a\u0648 1932.\u00a0K. BARTH, \u00ab\u00a0Mis\u00e8re et grandeur de l\u2019\u00e9glise \u00e9vang\u00e9lique\u00a0\u00bb (titre fran\u00e7ais donn\u00e9 par le directeur de la revue). \u2013 Trad. de l\u2019allemand par H. Corbin,\u00a0Foi et Vie,\u00a0<\/em>39, juin, 1932.<\/li>\n
      3. 3. \"\u0641\u0644\u0627\u0633\u0641\u0629\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0647\u0646\u0627 \u0648\u0627\u0644\u0622\u0646\u060c \u0646\u0648\u0646\u0628\u0631 1932\u060c \u0635. 19-23.\u00a0\u00ab\u00a0Philosophes\u00a0\u00bb,\u00a0Hic et Nunc,\u00a0<\/em>1, nov. 1932, pp. 19-23.<\/li>\n
      4. \"\u0634\u0647\u0627\u062f\u0629 \u0641\u064a \u062d\u0642 \u0643\u064a\u064a\u0631\u0643\u064a\u063a\u0627\u0631\u062f\"\u060c \u0645\u062c\u0644\u0629 \u0644\u0648\u0633\u0648\u0645\u0648\u0631\u060c \u062f\u062c\u0646\u0628\u0631 1932\u060c \u0635. 77-81.\u00a0\u00ab\u00a0T\u00e9moignage \u00e0 Kierkegaard\u00a0\u00bb,\u00a0le Semeur<\/em>, d\u00e9c. 1932, pp. 77-81.<\/li>\n<\/ol>\n

        1933<\/strong><\/b><\/p>\n

          \n
        1. \u0639\u0646\u062f\u0645\u0627 \u0633\u0646\u0646\u0647\u0636 \u0645\u0646 \u0628\u064a\u0646 \u0627\u0644\u0645\u0648\u062a\u0649\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0647\u0646\u0627 \u0648\u0627\u0644\u0622\u0646\u060c \u0639. 2\u060c \u0645\u0627\u0631\u0633\u060c 1933\u060c \u0635. 43-51.\u00ab\u00a0Quand nous nous r\u00e9veillerons d\u2019entre les morts\u00a0\u00bb,\u00a0Hic et Nunc\u00a0<\/em>2,\u00a0<\/em>mars 1933, pp. 43-51.<\/li>\n
        2. \u0627\u0644\u0642\u0644\u0642<\/b>\u0627\u0644\u0641\u0644\u0633\u0641\u064a\"\u060c<\/strong><\/b>\u0645\u062c\u0644\u0629 \u0627\u0644\u0647\u0646\u0627 \u0648\u0627\u0644\u0622\u0646\u060c \u0639. 3\/4\u060c \u064a\u0648\u0644\u064a\u0648\u0632\u060c 1933\u060c \u0635. 86-94.\u00a0\u00ab\u00a0Philosophia crucis\u00a0\u00bb,\u00a0\u00a0Hic et Nunc\u00a0<\/em>3\/4, juill. 1933, pp. 86-94.<\/li>\n
        3. \u062f\u0641\u0627\u0639\u0627 \u0639\u0646 \u0627\u0644\u0623\u0646\u062b\u0631\u0628\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629: \u0631\u0633\u0627\u0644\u0629 \u063a\u064a\u0631 \u0645\u0646\u0634\u0648\u0631\u0629 \u0644\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\"\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0627\u0644\u0645\u062c\u0644\u062f 1\u060c 1933\u060c \u0635. 371-423.\u00a0\u00ab\u00a0Pour l\u2019anthropologie philosophique\u00a0: un trait\u00e9 persan in\u00e9dit de Suhraward\u00ee d\u2019Alep\u00a0\u00bb,\u00a0Recherches philosophiques<\/em>, t. 2, 1933, pp. 371-423.<\/li>\n
        4. \u0647\u0640. \u0643\u0648\u0646\u0631\u0627\u062f- \u0645\u0627\u0631\u0633\u064a\u0648\u0633\u060c \"\u0627\u0644\u0648\u062c\u0648\u062f \u0648\u0627\u0644\u062c\u0648\u0647\u0631\u064a\u0629 \u0648\u0627\u0644\u0643\u064a\u0646\u0648\u0646\u0629\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0645\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c\u0644\u062f 2\u060c 1933\u060c \u0635. 148-181. \u00a0H. CONRAD-MARTIUS, \u00ab\u00a0L\u2019Existence, la substantialit\u00e9 et l\u2019\u00eatre\u00a0\u00bb. \u2013 Trad. de l\u2019allemand par H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 2, 1933, pp. 148-181.<\/li>\n
        5. \u0623\u0628\u0648 \u0645\u062d\u0645\u062f \u0639\u0644\u064a \u0627\u0628\u0646 \u062d\u0632\u0645 \u0627\u0644\u0623\u0646\u062f\u0644\u0633\u064a\u060c \u0643\u062a\u0627\u0628 \u064a\u062a\u0636\u0645\u0646 \u0631\u0633\u0627\u0644\u0629 \u0637\u0648\u0642 \u0627\u0644\u062d\u0645\u0627\u0645\u0629 \u0639\u0646 \u0627\u0644\u062d\u0628 \u0648\u0627\u0644\u0645\u062d\u0628\u064a\u0646\u060c \u062a\u0631\u062c\u0645\u0629 \u0623. \u0631. \u0646\u0627\u064a\u0643\u0644\u060c \u0639\u0646 \u0627\u0644\u0645\u062e\u0637\u0648\u0637 \u0627\u0644\u0648\u062d\u064a\u062f \u0628\u062c\u0627\u0645\u0639\u0629 \u0644\u0627\u064a\u062f\u0646\u060c \u062d\u0642\u0642\u0647 \u062f. \u0643. \u0628\u064a\u062a\u0631\u0648\u0641\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0628. \u063a\u0648\u062b\u0646\u0631\u060c 1931\u060c \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c \u064a\u0648\u0646\u064a\u0648\u060c 1933\u060c \u0635. 308-313.\u00a0Ab\u00fb Muhammad \u2018Al\u00ee IBN HAZM AL-ANDALUSI,\u00a0A book containing the Ris\u00e2la known as the Dove\u2019s Neck-Ring about Love and Lovers<\/em>. \u2013 Transl. by A. R. Nykl from the unique manuscript in the University of Leiden, ed. by D. K. P\u00e9trof, 1914, Paris: P. Geuthner, 1931, In-8\u00b0; CXXIV + 244 p. \u2013 c.r. H. Corbin,\u00a0Revue critique<\/em>, juin 1933, pp. 308-313.<\/li>\n
        6. \u062f\u0648\u0646\u064a \u062f\u0648 \u0631\u0648\u062c\u0645\u0648\u0646\u060c \u0641\u0644\u0627\u062d \u0627\u0644\u062f\u0627\u0646\u0648\u0628\u060c \u0644\u0648\u0632\u0627\u0646: \u0628\u0627\u064a\u0648\u060c \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0644\u0648 \u0633\u0648\u0645\u0648\u0631\u060c 1933\u060c \u0635. 308-313.\u00a0D. DE ROUGEMONT,\u00a0Le Paysan du Danube<\/em>, Lausanne\u00a0: Payot (coll. \u00ab\u00a0Les cahiers romands\u00a0\u00bb) \u2013 c. r.\u00a0 H. Corbin,\u00a0le Semeur<\/em>, mars 1933, pp. 308-313.<\/li>\n
        7. \u0623. \u0645. \u0634\u0645\u064a\u062f\u062a\u060c \u0627\u0644\u0642\u062f\u064a\u0633 \u0625\u0641\u0631\u0645\u0648\u0646 \u0648\u0627\u0644\u0625\u0646\u0633\u064a\u0629 \u063a\u064a\u0631 \u0627\u0644\u062e\u0627\u0644\u0635\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0641\u0627\u0631\u0633\u060c \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0644\u0648\u0633\u0648\u0645\u0648\u0631\u060c \u0645\u0627\u0631\u0633 1933\u060c \u0635. 306-308.\u00a0A. M. SCHMIDT,\u00a0Saint Evremond ou l\u2019humanisme impur<\/em>, Paris\u00a0: Ed. du Cavalier, 1932.- c.r. H. Corbin,\u00a0le Semeur<\/em>, mars 1933, pp. 306-308.<\/li>\n<\/ol>\n

          1934<\/strong><\/b><\/p>\n

            \n
          1. \u0627\u0644\u0644\u0627\u0647\u0648\u062a \u0627\u0644\u062c\u062f\u0644\u064a \u0644\u0644\u062a\u0627\u0631\u064a\u062e\"\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645. 3\u060c 1934\u060c \u0635. 250-284.\u00a0\u00ab\u00a0La Th\u00e9ologie\u00a0dialectique et l\u2019Histoire\u00a0\u00bb,\u00a0Recherches philosophiques<\/em>, t. 3, 1934, pp. 250-284.<\/li>\n
          2. \u0647\u0627\u0645\u0634 \u0639\u0646 \u0627\u0644\u0648\u062c\u0648\u062f \u0648\u0627\u0644\u0625\u064a\u0645\u0627\u0646\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0647\u0646\u0627 \u0648\u0627\u0644\u0622\u0646\u060c \u0639. 6\u060c \u0623\u0628\u0631\u064a\u0644 1934\u060c \u0635. 51-57.\u00a0\u00ab\u00a0Note sur Existence et Foi\u00a0\u00bb,\u00a0Hic et Nunc<\/em>6, avr. 1934, pp. 51-57.<\/li>\n
          3. \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0648\u0637\u0646\u064a\u0629\u060c \u0643\u0627\u062a\u0627\u0644\u0648\u063a \u0627\u0644\u0645\u0639\u0631\u0636 \u0627\u0644\u0645\u0646\u0638\u0645 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0623\u0644\u0641\u064a\u0629 \u0627\u0644\u0641\u0631\u062f\u0648\u0633\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c 1934\u060c 30 \u0635\u0641\u062d\u0629.\u00a0Biblioth\u00e8que Nationale,\u00a0Catalogue de l\u2019exposition organis\u00e9e \u00e0 l\u2019occasion du mill\u00e9naire de Firdous\u00ee<\/em>, Paris, 1934, 30 p.<\/li>\n
          4. \u0627\u0644\u0623\u0646\u062f\u0644\u0633\u060c \u0645\u062c\u0644\u0629 \u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0628\u0645\u062f\u0631\u064a\u062f \u0648\u063a\u0631\u0646\u0627\u0637\u0629\u060c \u0645\u062f\u0631\u064a\u062f\u060c1933\u060c\u00a0I(1 \u0648 2)\u060c 492 \u0635\u0641\u062d\u0629 \u2013 134\u060c\u00a0II(1)\u060c 260 \u0635\u0641\u062d\u0629. \u2013 \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c 1934\u060c \u0635. 211-217.\u00a0Al-Andalus<\/em>, revista de las Escuelas de Estudios Arabes de Madrid y Granada, Madrid\u00a0: E. Maestre, 1933, I (1 et 2), 492 p. \u2013 1934, II (1), 260 p. \u2013 c. r. H. Corbin,\u00a0Revue critique,\u00a0<\/em>1934, pp. 211-217.<\/li>\n
          5. \u0623\u0628\u0648 \u0627\u0644\u0648\u0644\u064a\u062f \u0625\u0633\u0645\u0627\u0639\u064a\u0644 \u0628\u0646 \u0645\u062d\u0645\u062f \u0627\u0644\u0633\u0642\u064f\u0646\u062f\u064a\u060c \u0631\u0633\u0627\u0644\u0629 \u0641\u064a \u0641\u0636\u0644 \u0627\u0644\u0623\u0646\u062f\u0644\u0633\u060c \u062a\u0631\u062c\u0645\u0647\u0627 \u0639\u0646 \u0627\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629 \u0623. \u062c. \u063a\u0648\u0645\u064a\u062b (\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0628\u0645\u062f\u0631\u064a\u062f \u0648\u063a\u0631\u0646\u0627\u0637\u0629\u060c \u0627\u0644\u0633\u0644\u0633\u0644\u0629 \u0628\u060c 2)\u060c \u0645\u062f\u0631\u064a\u062f\u060c 1934\u060c 123 \u0635\u0641\u062d\u0629. \u2013 \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0628\u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c 1934\u060c \u0635. 220-221. \u00a0Ab\u00fb-l Wal\u00eed Ism\u00e2\u2019\u00eel ibn Muhammad\u00a0 AL-SAQUND\u00ce,\u00a0Elogio del islam espa\u00f1ol<\/em>(Ris\u00e2la f\u00ee fadl al-Andalus<\/em>). Traducci\u00f3n espa\u00f1ola por E. G. Gomez. (Publicaciones de las Escuelas de Estudios Arabes de Madrid y Granada, serie B, 2.) Madrid, E. Maestre, 1934. In-8\u00b0, 123 p. - c. r. H. Corbin,\u00a0Revue critique,\u00a0<\/em>1934, pp. 220-221.<\/li>\n
          6. \u0645. \u0623\u0633\u064a\u0646 \u0628\u0627\u0644\u0627\u062b\u064a\u0648\u0633\u060c \u062d\u064a\u0627\u0629 \u0627\u0644\u0623\u0648\u0644\u064a\u0627\u0621 \u0627\u0644\u0623\u0646\u062f\u0644\u0633\u064a\u064a\u0646. \u0631\u0633\u0627\u0644\u0629 \u0627\u0644\u0642\u062f\u0633 \u0644\u0627\u0628\u0646 \u0639\u0631\u0628\u064a\u060c \u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0628\u0645\u062f\u0631\u064a\u062f \u0648\u063a\u0631\u0646\u0627\u0637\u0629\u060c \u0645\u062f\u0631\u064a\u062f\u060c 1933\u060c 202 \u0635\u0641\u062d\u0629. \u2013 \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c 1934\u060c \u0635. 217-219.\u00a0M. ASIN PALACIOS,\u00a0Vidas de Santones andaluces. La \u00ab\u00a0Epistola de\u00a0la Santidad\u00a0\u00bb de Ibn \u2019Arab\u00ee de Murcia<\/em>(Ris\u00e2lat al-Quds<\/em>). Escuelas de Estudios Arabes de Madrid y Granada. Madrid, E. Maestre, 1933, 202 p. \u2013 c.r. H. Corbin,\u00a0Revue critique,\u00a0<\/em>1934, pp. 217-219.<\/li>\n
          7. \u0641. \u0628\u0648\u0647\u0645\u060c \u0623\u0646\u0637\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u062f\u064a\u0646\u060c \u0646\u0634\u0631 \u062c. \u0643. \u0628. \u0645\u0648\u0647\u0631\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c \u0635. 485-486.\u00a0F. B\u00d6HM,\u00a0Ontologie der Geschichte<\/em>, T\u00fcbingen, J.C.B. Mohr (coll.\u00a0\u00ab<\/em>Heidelberger Abhandlungen zur Philosophie und ihrer Geschichte\u00bb hrsgb von E. Hoffmann und H. Rickert, 25), 1933, In-8\u00b0, 140 p. - c. r. H. Corbin,\u00a0Revue critique,<\/em>pp. 485-486.<\/li>\n
          8. \u0641. \u0628\u0631\u064a\u0646\u0637\u0627\u0646\u0648\u060c\u00a0\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0645\u0642\u0648\u0644\u0629\u060c \u0646\u0634\u0631 \u0641. \u0645\u0627\u064a\u0646\u0631\u060c \u0644\u0627\u064a\u0628\u0632\u063a\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 3\u060c 1933\u060c \u0635. 433-434.\u00a0FR. BRENTANO,\u00a0Kategorienlehre<\/em>, Mit Unterst\u00fctzung der Brentano-Gesellschaft in Prag hrsgb., eingeleitet und mit Anmerkungen und Register versehen von A. Kastil. Leipzig: F. Meiner, 1933, In-8\u00b0, LI + 405 p. \u2013 c. r. H. Corbin,Recherches philosophiques<\/em>, t. 3, 1933-1934, pp. 433-434.<\/li>\n
          9. \u0631. \u0628\u0648\u0644\u062a\u0645\u0627\u0646\u060c \u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0648\u0627\u0644\u0641\u0647\u0645\u060c \u0645\u062c\u0645\u0648\u0639\u0629 \u0645\u0642\u0627\u0644\u0627\u062a\u060c \u0646\u0634\u0631 \u062c. \u0643. \u0628. \u0645\u0648\u0647\u0631\u060c 1933\u060c \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0639. 3\u060c\u00a01933-1934\u060c \u0635. 435-440.\u00a0R. BULTMANN,\u00a0Glauben und Verstehen. Gesammelte Aufs\u00e4tze<\/em>, T\u00fcbingen, J.C.B. Mohr (P. Siebeck), 1933. In-8\u00b0, 336 p. - c. r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 3, 1933-1934, pp. 435-440.<\/li>\n
          10. \u0648. \u062f\u064a\u0644\u062b\u064a\u060c \u0639\u0646 \u0627\u0644\u0634\u0639\u0631 \u0648\u0627\u0644\u0645\u0648\u0633\u064a\u0642\u0649 \u0627\u0644\u0623\u0627\u0644\u0645\u0627\u0646\u064a\u0629\u060c \u062f\u0631\u0627\u0633\u0627\u062a \u0641\u064a \u0627\u0644\u0639\u0642\u0644 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u060c \u0644\u0627\u064a\u0628\u0632\u063a\/\u0628\u0631\u0644\u064a\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062a\u0648\u0628\u0646\u0631\u060c 1933\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0639. 3\u060c\u00a0\u00a01933-1934\u060c \u0635. 434.\u00a0W. DILTHEY,\u00a0Von deutscher Dichtung und Musik, aus den Studien zur Geschichte des deutschen Geistes<\/em>. Leipzig\/Berlin, B.G. Teubner, 1933.\u00a0In-8\u00b0, XII + 467 p., fac. sim.- c. r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 3, 1933-1934, p. 434.<\/li>\n
          11. \u0623\u0628\u0648 \u0628\u0643\u0631 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0645\u0644\u0643 \u0628\u0646 \u0637\u0641\u064a\u0644\u060c \u0631\u0633\u0627\u0644\u0629 \u062d\u064a \u0628\u0646 \u064a\u0642\u0638\u0627\u0646\u060c \u062a\u0631\u062c\u0645\u0629 \u062c\u062f\u064a\u062f\u0629 \u0625\u0633\u0628\u0627\u0646\u064a\u0629 \u0644\u0640 \u0623. \u062c. \u0628\u0627\u0644\u0646\u062b\u064a\u0627 (\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0628\u0645\u062f\u0631\u064a\u062f \u0648\u063a\u0631\u0646\u0627\u0637\u0629\u060c \u0633\u0644\u0633\u0644\u0629 \u0628\u060c 3)\u060c \u0645\u062f\u0631\u064a\u062f\u060c 1934\u060c 123 \u0635. \u2013 \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c 1934\u060c \u0635. 220.\u00a0Ab\u00fb Bakr Muhammad ibn \u2018Abd al-M\u00e2lik IBN TUFAYL,\u00a0El Fil\u00f3sofo autodidacto<\/em>(Ris\u00e2la Hayy ibn Yaqz\u00e2n<\/em>). Nueva traduccion espa\u00f1ola por A. G. Palencia. (Publicaciones de las Escuelas de Estudios Arabes de Madrid y Granada, Serie B, 3). Madrid, E. Maestre, 1934. In-8\u00b0, 123 p. \u2013 c.r. H. Corbin,\u00a0Revue critique,\u00a0<\/em>1934, p. 220.<\/li>\n
          12. \u0623. \u0631. \u0646\u0627\u064a\u0643\u0644\u060c\u062f\u064a\u0648\u0627\u0646 \u0627\u0644\u063a\u0632\u0644 \u0644\u0644\u0634\u064a\u062e \u0627\u0628\u0646 \u0642\u0632\u0645\u0627\u0646\u060c\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0628\u0645\u062f\u0631\u064a\u062f \u0648\u063a\u0631\u0646\u0627\u0637\u0629\u060c \u0645\u062f\u0631\u064a\u062f\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0645\u0627\u064a\u0633\u062a\u0631\u060c 1933\u060c \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c 1934\u060c \u0635. 221-223.\u00a0A.R. NYKL,\u00a0El Cancionero del Seih\u2026\u00a0<\/em>Aben Guzman (Ibn Quzman)<\/em>, Escuela de Estudios Arabes de Madrid y Granada. Madrid, E. Maestre, 1933. In-8\u00b0, LII + 465 p. \u2013 c.r. H. Corbin,\u00a0Revue critique,\u00a0<\/em>1934, pp. 221-223.<\/li>\n
          13. \u0627\u0644\u0645\u0642\u0631\u064a\u0632\u064a \u0627\u0644\u0645\u0646\u062a\u062d\u0644\u060c \u0627\u0644\u0633\u0644\u0648\u0643 \u0644\u0645\u0639\u0631\u0641\u0629 \u062f\u0648\u0644 \u0627\u0644\u0645\u0644\u0648\u0643\u00a0I\u060c \u062a\u062d\u0642\u064a\u0642 \u0647\u0644\u0645\u0648\u062a \u0631\u064a\u062a\u0631\u060c \u0644\u0627\u064a\u0628\u0632\u063a\u060c \u0628\u0631\u0644\u064a\u0646\u060c 1933\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 3\u060c 1933-1934\u060c \u0635. 525-526.\u00a0Pseudo-MAGR\u00ceT\u00ce,\u00a0Das Zeil des Weisen, I, Arabischer Text<\/em>.\u00a0Hrsgb. von Hellmut Ritter. Leipzig\/Berlin, B.G. Teubner (coll. \u00abStudien der Bibliothek Warburg\u00bb, XII: Picatrix 1), 1933. Gr. In-8\u00b0, VI + XIV + 416 p. - c. r. H. Corbin,Recherches philosophiques<\/em>, t. 3, 1933-1934, pp. 525-526.<\/li>\n
          14. \u062c. \u0641\u0627\u0646 \u062f\u064a\u0631 \u0644\u0648\u0641\u060c \u0641\u064a\u0646\u0648\u0645\u064a\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u062f\u064a\u0646\u060c \u0646\u0634\u0631 \u0645\u0648\u0647\u0631\u060c 1933\u060c \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0646\u0642\u062f\u060c 1934\u060c \u0635. 486-489.\u00a0G. VAN DER LEEUW, Ph\u00e4nomenologie der Religion<\/em>. T\u00fcbingen, J.C.B. Mohr (coll. \u00ab\u00a0Neue Theologische Grundrisse\u00a0\u00bb hrsgb. R. Bultmann), 1933. In-8\u00b0, XII + 669 p. - c.r. H. Corbin,\u00a0Revue critique,\u00a0<\/em>1934, pp. 486-489.<\/li>\n
          15. \u062c. \u0648\u0627\u0634\u060c \u0639\u0646 \u0627\u0644\u0641\u0647\u0645. \u062e\u0635\u0627\u0626\u0635 \u0627\u0644\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a\u0629 \u0641\u064a \u0627\u0644\u0642\u0631\u0646 19\u060c\u00a0III\u060c \u0627\u0644\u0641\u0647\u0645 \u0641\u064a \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u062a\u0641\u0633\u064a\u0631 \u062d\u062a\u0649 \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0648\u0636\u0639\u064a\u060c \u0646\u0634\u0631 \u0645\u0648\u0647\u0631\u060c 1933\u060c \u062a\u0642\u0631\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 3\u060c 1933-1934\u060c \u0635. 432-433.\u00a0J. WACH,\u00a0Das Verstehen. Grundz\u00fcge einer Geschichte der hermeneutischen Theorie im 19 Jahrhundert<\/em>, III,\u00a0Das Verstehen in der Historik von Ranke bis zum Positivismus<\/em>. T\u00fcbingen, J.C.B. Mohr (P. Siebeck), 1933. In-8\u00b0, X + 350 p. - c. r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 3, 1933-1934, pp. 432-433.<\/li>\n
          16. \u0645\u062c\u0644\u0629 \u0627\u0644\u0644\u0627\u0647\u0648\u062a \u0648\u0627\u0644\u0643\u0646\u064a\u0633\u0629\u060c \u0639\u062f\u062f \u062e\u0627\u0635 \u0639\u0646 \u0627\u0644\u0623\u0646\u062b\u0631\u0628\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a\u0629\u060c \u0646\u062a\u0627\u0626\u062c \u062c\u062f\u064a\u062f\u0629\u060c \u0625\u0634\u0631\u0627\u0641 \u0647\u0648\u0631\u0633\u062a \u0633\u0637\u064a\u0641\u0627\u0646\u060c \u0646\u0634\u0631 \u0645\u0648\u0647\u0631\u060c 1933\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 3\u060c 1933-1934\u060c \u0635. 434-435.\u00a0Zeitschrift f\u00fcr Theologie und Kirche\u00a0: Sonderheft zur theologischen Anthropologie<\/em>. Neue Folge, hrsgb. V. Horst Stephan. T\u00fcbingen, J.C.B. Mohr (P. Siebeck), 1933.\u00a0In-8\u00b0, 14 Jahrgang, Heft 2, pagin\u00e9 97-1092. -\u00a0c. r. H. Corbin,Recherches philosophiques<\/em>, t. 3, 1933-1934, pp. 434-435.<\/li>\n<\/ol>\n

             <\/p>\n

            1935<\/strong><\/b><\/p>\n

              \n
            1. \"\u0633\u0647\u0631\u0648\u0631\u062f\u064a \u062d\u0644\u0628: \u062d\u0641\u064a\u0641 \u0623\u062c\u0646\u062d\u0629 \u062c\u0628\u0631\u064a\u0644\u060c \u0631\u0633\u0627\u0644\u0629 \u0641\u0644\u0633\u0641\u064a\u0629 \u0648\u0635\u0648\u0641\u064a\u0629\"\u060c \u062a\u062d\u0642\u064a\u0642 \u0648\u062a\u0631\u062c\u0645\u0629 \u0625\u0644\u0649 \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0629\u0639\u0646 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0648\u0628. \u0643\u0631\u0627\u0648\u0633\u060c \u0627\u0644\u062c\u0631\u064a\u062f\u0629 \u0627\u0644\u0623\u0633\u064a\u0648\u064a\u0629\u060c \u064a\u0648\u0644\u064a\u0648\u0632- \u0634\u062a\u0646\u0628\u0631 1935\u060c 82 \u0635. \u0627\u0646\u0638\u0631: \u0627\u0644\u0645\u0644\u0627\u0643 \u0627\u0644\u0642\u0631\u0645\u0632\u064a\u060c 1976\u060c \u0635. 221-264.\u00a0\u00ab\u00a0Suhraward\u00ee d\u2019Alep: Le bruissement de l\u2019aile de Gabriel (Aw\u00e2z-e Parr-e Jabr\u00e2\u2019y\u00eal<\/em>). Trait\u00e9 philosophique et mystique\u00a0\u00bb, \u00e9d. et trad. du persan par H. Corbin et P. Kraus,\u00a0Journal asiatique<\/em>, juill.-sept. 1935, 82 p. V.L\u2019Archange Empourpr\u00e9<\/em>, 1976-5, pp.221-264.<\/li>\n
            2. \u0647\u0640. \u062f\u0648 \u0645\u0627\u0646\u060c \u0627\u0644\u0641\u0643\u0631\u0629 \u0627\u0644\u0627\u0634\u062a\u0631\u0627\u0643\u064a\u0629\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0648\u0623. \u0643\u0648\u062c\u064a\u0646\u064a\u0643\u0648\u0641\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0631\u0627\u0633\u064a\u060c 1935.\u00a0H. DE MAN,\u00a0L\u2019Id\u00e9e socialiste<\/em>. \u2013 Trad. de l\u2019allemand par H. Corbin et A. Kojevnikoff. Paris, B. Grasset, 1935.<\/li>\n
            3. \u0627\u0644\u0645\u062b\u0627\u0644\u064a\u0629 \u0627\u0644\u0646\u0642\u062f\u064a\u0629 \u0641\u064a \u0627\u0644\u0646\u0638\u0631\u0629 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a\u0629\u060c \u0645\u0646\u0627\u0642\u0634\u0629 \u0645\u0639 \u0647\u0646\u0631\u064a\u0634 \u0628\u0627\u0631\u062b\u060c \u0645\u064a\u0648\u0646\u064a\u062e\u060c \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u0643\u0627\u064a\u0632\u0631\u060c 1934\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 3\u060c 1934-1935\u060c \u0635. 410-411.\u00a0H. DIEM,\u00a0Kritischer Idealismus in theologischer Sicht, eine Auseinandersetzung mit Heinrich Barth<\/em>. M\u00fcnchen, Chr. Kaiser (coll. Forschungen zur Geschichte und Lehre des Protestantismus\u201c, VII, 2), 1934, In-8\u00b0, V + 105 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 4, 1934-1935, pp. 410-411.<\/li>\n
            4. \u062f. \u062f\u0631\u0627\u063a\u064a\u0634\u0633\u0643\u0648\u060c \u0627\u0644\u062d\u0642\u064a\u0642\u0629 \u0648\u0627\u0644\u0648\u062d\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0646\u0634\u0631 \u0623\u0644\u0643\u0627\u0646\u060c 1934\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 4\u060c 1934-1935\u060c \u0635. 528-529.\u00a0D. DRAGHICESCO,\u00a0V\u00e9rit\u00e9 et R\u00e9v\u00e9lation<\/em>. Paris\u00a0, F. Alcan (coll. \u00ab\u00a0Biblioth\u00e8que de philosophie contemporaine\u00a0\u00bb), 1934, 2 vol.\u00a0; In-8\u00b0, XIV + 1050 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 4, 1934-1935, pp. 528-529.<\/li>\n
            5. \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0648\u0627\u0644\u0623\u062e\u0644\u0627\u0642 \u0641\u064a \u0627\u0644\u0646\u0642\u062f \u0627\u0644\u0643\u0627\u0646\u062a\u064a\u060c \u0646\u0634\u0631 \u0645\u0648\u0647\u0631\u060c 1931\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 4\u060c 1934-1935\u060c \u0635. 414-415.\u00a0G. KRUEGER,\u00a0Philosophie und Moral in der kantischen Kritik<\/em>. T\u00fcbingen, J.C.B. Mohr (P. Siebeck), 1931.\u00a0In-8\u00b0, VII + 236 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 4, 1934-1935, pp. 414-416.<\/li>\n
            6. \u0628. \u0644. \u0644\u0627\u0646\u062f\u0633\u0628\u064a\u0631\u063a\u060c\u00a0\u0645\u062f\u062e\u0644 \u0644\u0644\u0623\u0646\u062b\u0631\u0628\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629\u060c\u00a0\u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 4\u060c 1934-1935\u060c \u0635. 412-414.\u00a0LANDSBERG,\u00a0Einf\u00fchrung in die philosophische Anthropologie<\/em>. Frankfurt am Main, V. Klostermann, 1934.\u00a0In-8\u00b0, IV + 199 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 4, 1934-1935, pp. 412-414.<\/li>\n
            7. \u0623. \u0645\u062a\u0632\u062c\u064a\u0631\u060c \u0627\u0644\u0641\u064a\u0646\u0648\u0645\u064a\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0648\u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u0627. \u0645\u0633\u0623\u0644\u0629 \u0627\u0644\u0646\u0633\u0628\u064a\u0629 \u0648\u0627\u0646\u062a\u0635\u0627\u0631\u0647\u0627\u060c 1933\u060c \u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 4\u060c 1934-1935\u060c \u0635. 411-412.\u00a0A. METZGER,\u00a0Ph\u00e4nomenologie und Metaphysik. Das Problem des Relativismus und seiner Ueberwindung<\/em>. Halle am Saale, M. Niemeyer, 1933.\u00a0In-8\u00b0, XVI + 270 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 4, 1934-1935, pp. 411-412.<\/li>\n<\/ol>\n

               <\/p>\n

               <\/p>\n

              1936<\/strong><\/b><\/p>\n

                \n
              1. \u0642\u0635\u0635 \u062d\u0644\u0627\u062c\u064a\u0629\"\u060c \u0645\u062c\u0644\u0629 \u064a\u0627\u063a\u062f\u0631\u0627\u0633\u064a\u0644\u060c \u062f\u062c\u0646\u0628\u0631\u060c 1935(\u0635\u062f\u0631 \u0633\u0646\u0629 1936)\u060c \u0635. 3\u00a0\u00ab\u00a0R\u00e9cits Hall\u00e2jiens\u00a0\u00bb,\u00a0Yggdrasill<\/em>, d\u00e9c. 1935 (paru 1936), p. 3.<\/li>\n
              2. \u0628\u064a\u0634\u0648\u0641\u060c \u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0644\u062f\u0649 \u0648\u0644\u0647\u0644\u0645 \u062f\u0644\u062b\u064a. \u0641\u064a \u0627\u0644\u0645\u0644\u062d\u0642: \u062a\u0645\u062b\u0644\u0627\u062a \u062f\u064a\u0644\u062b\u064a \u0644\u0643\u0627\u0646\u0637\u060c \u0644\u0627\u064a\u0628\u0632\u063a\/\u0628\u0631\u0644\u064a\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062a\u0648\u0628\u0646\u0631\u060c 1935\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 4\u060c 1934-1935\u060c \u0635. 411-412.\u00a0D. BISCHOFF,\u00a0Wilheim Diltheys Geschichtliche Lebensphilosophi<\/em>e, Anhang\u00a0: Eine Kant-Darstellung Diltheys<\/em>. Leipzig\/Berlin, B.G. Teubner, 1935. Gr. in-8\u00b0, 63 p. - H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 5, 1935-1936, pp.537-538.<\/li>\n
              3. \u0644\u0645 \u062f\u0644\u062b\u064a\u060c \u0643\u062a\u0627\u0628\u0627\u062a \u0645\u062e\u062a\u0627\u0631\u0629\u060c \u0645\u062c. 4\u060c \u0628\u064a\u062f\u0627\u063a\u0648\u062c\u064a\u0627 \u0648\u062a\u0627\u0631\u064a\u062e\u060c \u0648\u0642\u0648\u0627\u0639\u062f \u0627\u0644\u0623\u0646\u0633\u0627\u0642\u060c \u0644\u0627\u064a\u0628\u0632\u063a\/\u0628\u0631\u0644\u064a\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062a\u0648\u0628\u0646\u0631\u060c 1934\u060c\u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 5\u060c 1935-1936\u060c \u0635. 538-539.\u00a0W. DILTHEY,\u00a0Gesammelte Schriften<\/em>, IX Bd,\u00a0P\u00e4dagogik, Geschichte und Grundlinien des Systems<\/em>. Leipzig\/Berlin, B.G. Teubner, 1934. In-8\u00b0, VII + 240 p. \u2013 c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 5, 1935-1936, pp. 538-539.<\/li>\n
              4. \u0648. \u0634\u064a\u0646\u063a\u0646\u064a\u0632\u060c \u0627\u0644\u0634\u062e\u0635 \u0648\u0627\u0644\u0645\u0641\u0647\u0648\u0645\u060c \u0645\u0633\u0627\u0647\u0645\u0629 \u0641\u064a \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0627\u0643\u062a\u0645\u0627\u0644 \u0627\u0644\u0645\u0646\u0637\u0642\u064a \u0644\u0644\u0639\u0627\u0644\u0645 \u0628\u0627\u0644\u0634\u062e\u0635\u060c \u0644\u0627\u064a\u0628\u0632\u063a\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 5\u060c 1935-1936\u060c \u0635. 414-415.\u00a0W. SCHINGNITZ,\u00a0Mensch und Begriff. Beitrag zur Theorie der logischen Bew\u00e4ltigung der Welt durch den Menschen<\/em>. Leipzig, S. Hirzel, 1935.\u00a0In-8\u00b0, XXXIV + 632 + 44 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 5, 1935-1936, pp. 414-415.<\/li>\n
              5. \u0623. \u0623\u0648\u062a\u062a\u0632\u060c \u062a\u0648\u0627\u062a\u0631 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u062d\u062a\u0649 \u0639\u0635\u0631\u0646\u0627 \u0627\u0644\u062d\u0627\u0644\u064a\u060c \u0644\u064a\u062f\u0646\u060c \u0623. \u0633\u064a\u062c\u062a\u0648\u0641\u060c 1953\u060c\u00a0\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 5\u060c 1935-1936\u060c \u0635. 414-415.\u00a0E. UTITZ,\u00a0Die Sendung der Philosophie in unserer Zeit<\/em>. Leiden, A. W. Sijthoff, 1935. In-8\u00b0, IX + 159 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 5, 1935-1936, pp. 414-415.<\/li>\n<\/ol>\n

                1937<\/strong><\/b><\/p>\n

                  \n
                1. \"\u0627\u0644\u0645\u062a\u0639\u0627\u0644\u064a \u0648\u0627\u0644\u0648\u062c\u0648\u062f\u064a\"\u060c \u0636\u0645\u0646 \u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0634\u0631 \u0644\u0644\u0641\u0644\u0633\u0641\u0629 (\u0645\u0624\u062a\u0645\u0631 \u062f\u064a\u0643\u0627\u0631\u062a)\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0647\u064a\u0631\u0645\u0627\u0646\u060c 1937\u060c \u0645\u062c. 8\u060c \u0635. 24-31.\u00a0\u00ab\u00a0Transcendental et existential\u00a0\u00bb, in\u00a0:\u00a0Travaux du IXe<\/sup>Congr\u00e8s international de philosophie (Congr\u00e8s Descartes)<\/em>. Paris, Hermann (coll. \u00ab\u00a0Actualit\u00e9s scientifiques et industrielles\u00a0\u00bb), 1937. In-8\u00b0, vol. VIII, pp.24-31.<\/li>\n
                2. \" \u0627\u0644\u0646\u062f\u0627\u0621 \u0627\u0644\u0628\u0627\u0637\u0646\u064a \u0644\u0644\u062f\u0643\u062a\u0648\u0631\" \u0645\u062c\u0644\u0629 \u0623\u062d\u0627\u062f\u064a\u062b \u062a\u0628\u0634\u064a\u0631\u064a\u0629\u060c \u0639. 58\u060c \u0623\u0628\u0631\u064a\u0644 1937\u060c \u0635. 21-24.\u00a0\u00ab\u00a0De la vocation du docteur\u00a0\u00bb,\u00a0Propos missionnaires<\/em>58, avr. 1937, pp. 21-24.<\/li>\n
                3. \" \u0645\u0646 \u0623\u062c\u0644 \u0627\u0644\u0623\u0646\u0627\u0634\u064a\u062f\u064a\u0629 \u0627\u0644\u0645\u0627\u0646\u0648\u064a\u0629\"\u060c \u0645\u062c\u0644\u0629 \u064a\u063a\u062f\u0631\u0627\u0633\u064a\u0644\u060c 25 \u063a\u0634\u062a 1937\u060c \u0635. 173-181.\u00a0<\/span>\u00ab\u00a0Pour l\u2019hymnologie manich\u00e9enne\u00a0\u00bb,\u00a0Yggdrasill<\/em>, 25 ao\u00fbt 1937, pp. 173-181.<\/span><\/li>\n
                4. \"\u0627\u0644\u0646\u062f\u0627\u0621 \u0627\u0644\u0628\u0627\u0637\u0646\u064a \u0644\u0644\u0627\u0647\u0648\u062a\u064a\"\u060c\u00a0\u0645\u062c\u0644\u0629\u00a0\u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0648\u0627\u0644\u062d\u064a\u0627\u0629 2\u060c 1937\u060c \u0635. 173-181.\u00a0\u00ab\u00a0Vocation du th\u00e9ologien\u00a0\u00bb,\u00a0Foi et Vie<\/em>2, 1937, pp. 173-181<\/a>[2]<\/sup><\/a>.<\/li>\n
                5. \u0645\u0627\u0631\u062a\u0646 \u0647\u0627\u064a\u062f\u063a\u0631\u060c \"\u0647\u0648\u0644\u062f\u0631\u0644\u064a\u0646 \u0648\u062c\u0648\u0647\u0631 \u0627\u0644\u0634\u0639\u0631\"\u060c \u062a\u0631\u062c\u0645\u0629 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0645\u0648\u0632\u064a\u0631 3\u060c 15 \u064a\u0648\u0644\u064a\u0648\u0632 1937\u060c \u0635. 120-143.\u00a0M. HEIDEGGER, \u00ab\u00a0H\u00f6lderlin et l\u2019essence de la po\u00e9sie\u00a0\u00bb, trad. de l\u2019allemand par H. Corbin,\u00a0Mesures<\/em>3, 15 juill. 1937, pp. 120-143.<\/li>\n
                6. \u062f\u064a\u0644\u062b\u064a\u060c \u0645\u062f\u062e\u0644 \u0625\u0644\u0649 \u0641\u0644\u0633\u0641\u062a\u0647\u060c \u0644\u0627\u064a\u0628\u0632\u063a\/\u0628\u0631\u0644\u064a\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062a\u0648\u0628\u0646\u0631\u060c\u00a0\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 6\u060c 1936-1937\u060c \u0635. 450-451.\u00a0O. F. BOLLNOW,\u00a0Dilthey, eine Einf\u00fchrung in seine Philosophie<\/em>. Leipzig\/Berlin, B.G. Teubner, 1936. Gr. In-8\u00b0, X + 199 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 6, 1936-1937, pp. 450-451.<\/li>\n
                7. \u0648\u0644\u0647\u0644\u0645 \u062f\u064a\u0644\u062b\u064a\u060c \u0643\u062a\u0627\u0628\u0627\u062a \u0645\u062e\u062a\u0627\u0631\u0629\u060c \u0645\u062c. 11\u060c \u0627\u0646\u0628\u062b\u0627\u0642 \u0627\u0644\u0648\u0639\u064a \u0627\u0644\u062a\u0627\u0631\u064a\u062e\u064a\u060c \u0645\u0642\u0627\u0644\u0627\u062a \u0645\u0631\u062d\u0644\u0629 \u0627\u0644\u0634\u0628\u0627\u0628\u061b \u0645\u062c. 12\u060c \u0639\u0646 \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0628\u0631\u0648\u0633\u064a\u060c \u0644\u0627\u064a\u0628\u0632\u063a\/\u0628\u0631\u0644\u064a\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062a\u0648\u0628\u0646\u0631\u060c 1936\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 6\u060c 1936-1937\u060c \u0635. 448-449.\u00a0W. DILTHEY,\u00a0Gesammelte Schriften<\/em>, XI Bd.,\u00a0Vom Aufgang des geschichtlichen Bewusstseins. Jugendaufs\u00e4tze und Erinnerungen<\/em>.- XII Bd.,\u00a0Zur Preussischen Geschichte<\/em>. Leipzig\/Berli, B.G. Teubner, 1936.\u00a02 vol. Gr. In-8\u00b0, XX + 278 p. et X + 212 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 6, 1936-1937, pp. 448-449.<\/li>\n
                8. \u062f. \u0641\u0648\u0644\u0643 \u0647\u0648\u0644\u0645\u0633\u062a\u0631\u0648\u0645\u060c \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0623\u062e\u0631\u0648\u064a \u0644\u0644\u062d\u0636\u0648\u0631\u060c \u062b\u0644\u0627\u062b \u0645\u0631\u0627\u062d\u0644 \u0645\u0646 \u0627\u0644\u062a\u0637\u0648\u0631 \u0627\u0644\u0644\u0627\u0647\u0648\u062a\u064a \u0644\u0644\u0642\u0631\u0646 \u0627\u0644\u0639\u0634\u0631\u064a\u0646\u060c \u0628\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629\u060c \u062a\u0631\u062c\u0645\u0629 \u0639\u0646 \u0627\u0644\u0633\u0648\u064a\u062f\u064a\u0629\u060c 1936\u060c \u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 6\u060c 1936-1937\u060c \u0635. 449-450.\u00a0D. FOLKE HOLMSTR\u00d6M,\u00a0Das eschatologische Denken der Gegenwart, drei Etappen der theologischen Entwicklung des zwanzigsten Jahrhunderts<\/em>. Ins Deutsche \u00fcbersetzt (aus dem Schwedischen) von. Lic. H. Kruska. G\u00fctersloh, C. Bertelsmann, 1936. Gr. In-8\u00b0, XX + 424 p. - c.r. H. Corbin,\u00a0Recherches philosophiques<\/em>, t. 6, 1936-1937, pp. 449-450.<\/li>\n
                9. \u0647\u0640. \u0631\u0648\u0628\u0648\u0647\u0644\u060c \u0627\u0644\u0648\u0627\u062d\u062f \u0648\u0627\u0644\u0639\u0627\u0644\u0645\u060c \u0645\u062d\u0627\u0648\u0644\u0629 \u0641\u064a \u0627\u0644\u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0644\u0627\u064a\u0628\u0646\u062a\u0632\u064a\u060c \u0644\u0627\u064a\u0628\u0632\u063a\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0647\u064a\u0631\u062a\u0632\u0644\u060c 1936 \u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0623\u0628\u062d\u0627\u062b \u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 6\u060c 1936-1937\u060c \u0635. 444-445.H. ROPOHL,\u00a0Das Eine und die Welt. Versuch zur Interpretation der Leibnizchen Metaphysik<\/em>. Leipzig, S.Hirzel (coll. \u00ab\u00a0Studien und Bibliographien zur Gegenwartsphilosophie \u00bb, 16) 1936. Gr. In-8\u00b0, VIII + 110 p. - c.r. H. Corbin,Recherches philosophiques<\/em>, t. 6, 1936-1937, pp. 444-445.<\/li>\n<\/ol>\n

                   <\/p>\n

                  1938<\/strong><\/b><\/p>\n

                    \n
                  1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c 1938-1939\u060c \u0635. 77-81\u060c \u0645\u062d\u0627\u0636\u0631\u0629 \u0645\u0624\u0642\u062a\u0629: \u0627\u0644\u0627\u0633\u062a\u0644\u0647\u0627\u0645 \u0627\u0644\u0644\u0648\u062b\u0631\u064a \u0644\u062f\u0649 \u0647\u0627\u0645\u0627\u0646\".\u00a0Annuaire\u00a0<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01938-1939, pp. 77-81, Conf\u00e9rence temporaire\u00a0: \u00ab\u00a0L\u2019Inspiration luth\u00e9rienne chez Hamann\u00a0\u00bb.<\/li>\n
                  2. \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0648\u0637\u0646\u064a\u0629\u060c \u0641\u0646\u0648\u0646 \u0625\u064a\u0631\u0627\u0646\u060c \u0628\u0644\u0627\u062f \u0641\u0627\u0631\u0633 \u0627\u0644\u0642\u062f\u064a\u0645\u0629 \u0648\u0628\u063a\u062f\u0627\u062f\u060c \u0645\u0633\u0627\u0647\u0645\u0629 \u0641\u064a \u0643\u0627\u062a\u0627\u0644\u0648\u063a \u0627\u0644\u0645\u0639\u0631\u0636\u060c \u062a\u0635\u062f\u064a\u0631 \u0628. \u0628\u064a\u0644\u064a\u0648\u060c \u0628\u0627\u0631\u064a\u0633\u060c 1938.\u00a0Biblioth\u00e8que Nationale,\u00a0Les<\/em>Arts de l\u2019Iran, l\u2019ancienne Perse et Baghdad<\/em>. Collaboration au catalogue. Pr\u00e9face de P. Pelliot. Paris, 1938.<\/li>\n
                  3. \u0645\u0627\u0631\u062a\u0646 \u0647\u0627\u064a\u062f\u063a\u0631\u060c \u0645\u0627 \u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u0627\u060c \u062a\u0644\u064a\u0647 \u0645\u0642\u062a\u0637\u0641\u0627\u062a \u0645\u0646 \u0627\u0644\u0648\u062c\u0648\u062f \u0648\u0627\u0644\u0632\u0645\u0646\u060c \u0648\u0645\u062d\u0627\u0636\u0631\u0629 \u0639\u0646 \u0647\u0648\u0644\u062f\u0631\u0644\u064a\u0646\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u0639 \u062a\u0642\u062f\u064a\u0645 \u0648\u0647\u0648\u0627\u0645\u0634\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1938\u060c 250 \u0635\u0641\u062d\u0629.\u00a0M. HEIDEGGER,\u00a0Qu\u2019est-ce que la m\u00e9taphysique\u00a0?<\/em>Suivi d\u2019extraits sur l\u2019\u00eatre et le temps et d\u2019une conf\u00e9rence sur H\u00f6lderlin. \u2013 Trad. de l\u2019allemand par H. Corbin avec un avant-propos et des notes. Paris, Gallimard (coll. \u00ab\u00a0Les Essais\u00a0\u00bb, VIII), 1938, In-8\u00b0, 250 p.<\/li>\n
                  4. \u0645\u0627\u0631\u062a\u0646 \u0647\u0627\u064a\u062f\u063a\u0631\u060c \"\u0641\u064a\u0646\u0648\u0645\u064a\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0645\u0648\u062a\"\u060c \u0645\u0642\u062a\u0637\u0641\u0627\u062a \u0645\u0646 \u0643\u062a\u0627\u0628 \u0627\u0644\u0648\u062c\u0648\u062f \u0648\u0627\u0644\u0632\u0645\u0646\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0647\u0631\u0645\u0633 3\u060c \u0633\u0644\u0633\u0644\u0629 (1)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c 1938\u064a\u0646\u0627\u064a\u0631\u060c \u0635. 37-51.\u00a0M. HEIDEGGER, \u00ab\u00a0Ph\u00e9nom\u00e9nologie de la mort\u00a0\u00bb, fin \u00a7 52 et \u00a7 53 in\u00a0:\u00a0Sein und Zeit<\/em>(L\u2019\u00eatre et le temps). Halle am Saale, M. Niemeyer, 1927. - Trad. de l\u2019allemand par H. Corbin,\u00a0Herm\u00e8s<\/em>\u00a03e<\/sup>\u00a0s\u00e9rie (1), Bruxelles, janv. 1938, pp. 37-51.<\/li>\n
                  5. \u0643\u0627\u0631\u0644 \u064a\u0627\u0633\u0628\u0631\u0632\u060c \"\u0642\u0627\u0639\u062f\u0629 \u0627\u0644\u0646\u0647\u0627\u0631 \u0648\u0647\u0648\u0649 \u0627\u0644\u0644\u064a\u0644\"\u060c \u0627\u0644\u0641\u0635\u0644 3\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0647\u0631\u0645\u0633 3\u060c \u0633\u0644\u0633\u0644\u0629 (1)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u064a\u0646\u0627\u064a\u0631 1938\u060c \u0635. 51.-68.\u00a0K. JASPERS, \u00ab\u00a0La Norme\u00a0du jour et la passion pour la nuit\u00a0\u00bb, chap. 3\u00a0; pp. 102-106, in\u00a0:\u00a0Philosophie<\/em>, t. 3,Metaphysik<\/em>. Berlin, J. Springer, 1932.- Trad. de l\u2019allemand par H. Corbin,\u00a0Herm\u00e8s\u00a0<\/em>3e<\/sup>s\u00e9rie (1), Bruxelles, janv. 1938, pp. 51-68.<\/li>\n<\/ol>\n

                    1939<\/strong><\/b><\/p>\n

                      \n
                    1. \u0627\u0644\u0645\u062c\u0644\u0629 \u0627\u0644\u0633\u0646\u0648\u064a\u0629 \u0644\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c 1939-4039\u060c \u0635. 99-102\u060c \u0645\u062d\u0627\u0636\u0631\u0629 \u0645\u0624\u0642\u062a\u0629: \"\u0623\u0628\u062d\u0627\u062b \u0641\u064a \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a\u0627\u062a \u0627\u0644\u0644\u0648\u062b\u0631\u064a\u0629\".\u00a0Annuaire\u00a0<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01939-1940, pp. 99-102, Conf\u00e9rence temporaire\u00a0: \u00ab\u00a0Recherches sur l\u2019herm\u00e9neutique luth\u00e9rienne\u00a0\u00bb.<\/li>\n
                    2. \u0633\u0647\u0648\u0631\u062f\u064a \u062d\u0644\u0628 (\u062a. 1191) \u0645\u0624\u0633\u0633 \u0627\u0644\u0645\u0630\u0647\u0628 \u0627\u0644\u0625\u0634\u0631\u0627\u0642\u064a\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\u060c 16\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1939\u060c 47 \u0635\u0641\u062d\u0629\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0628\u0639\u0646\u0648\u0627\u0646: \u0633\u0647\u0631\u0648\u0631\u062f\u064a \u062d\u0644\u0628\u060c \u0645\u0639 \"\u0627\u0644\u0645\u0631\u0634\u062f \u0627\u0644\u062f\u0627\u062e\u0644\u064a\" (\u0646\u0635 \u062a\u0642\u062f\u064a\u0645\u064a) \u0628\u0642\u0644\u0645 \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \u0633\u0627\u0646 \u0643\u0644\u064a\u0645\u0648\u0646 \u062f\u0648\u0644\u0627\u0631\u0641\u064a\u064a\u0631\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0641\u062a\u0627 \u0645\u0648\u0631\u063a\u0627\u0646\u0627\u060c 2001.\u00a0Suhraward\u00ee d\u2019Alep (ob. 1191) fondateur de la doctrine illuminative (ishr\u00e2q\u00ee)<\/em>. Publications de\u00a0la Soci\u00e9t\u00e9\u00a0des \u00e9tudes iraniennes, 16. Paris, G. P. Maisonneuve, 1939. In-8\u00b0, 47 p. R\u00e9\u00e9dit\u00e9 sous le titreSuhraward\u00ee d\u2019Alep<\/em>, avec \u00abLe guide int\u00e9rieur\u00bb (texte introductif) par Christian Jambet. Saint-Cl\u00e9ment-de-Rivi\u00e8re, Fata Morgana, 2001.<\/li>\n
                    3. \u062a\u0635\u062f\u064a\u0631 \u0644\u0645\u062c\u0644\u0629 \u0647\u0631\u0645\u064a\u0633 \u0627\u0644\u0633\u0644\u0633\u0644\u0629 3 (3)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0646\u0648\u0646\u0628\u0631 1939\u060c \u0635. 4-5.\u00a0Pr\u00e9face,\u00a0Herm\u00e8s\u00a0<\/em>3e<\/sup>s\u00e9rie (3). Bruxelles, nov. 1939, pp. 4-5.<\/li>\n
                    4. \u062c.\u062c. \u0647\u0627\u0645\u0627\u0646\u060c \"\u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u062e\u0627\u0644\u0635\u0629:\u00a0\u0646\u0634\u064a\u062f \u062d\u0645\u0627\u0633\u064a \u0646\u062b\u0631\u064a \u0642\u0628\u0627\u0644\u064a\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0645\u0648\u0632\u0648\u0631\u060c \u064a\u0646\u0627\u064a\u0631 1939\u060c \u0635. 27.\u00a0J.G. HAMANN, \u00ab\u00a0Aesthetica in nuce.\u00a0Rhapsodie en prose kabbalistique\u00a0\u00bb, trad. de l\u2019allemand par H. Corbin,Mesures<\/em>, janv. 1939, 27 p.<\/li>\n
                    5. \u0631\u0633\u0627\u0644\u062a\u0627\u0646 \u0635\u0648\u0641\u064a\u062a\u0627\u0646 \u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a \u062d\u0644\u0628 (\u062a. 1191)\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u0639 \u0645\u0642\u062f\u0645\u0629\u060c \u0647\u0631\u0645\u0633 \u0627\u0644\u0633\u0644\u0633\u0629 3 (3)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0646\u0648\u0646\u0628\u0631 1939\u060c \u0635. 7-50\u00a0[3]<\/sup>.<\/li>\n
                    6. \u00ab\u00a0Deux \u00e9p\u00eetres mystiques de Suhraward\u00ee d\u2019Alep (ob. 1191)\u00a0\u00bb - trad. du persan par H. Corbin avec une introduction,Herm\u00e8s\u00a0<\/em>3e<\/sup>s\u00e9rie (3). Bruxelles, nov. 1939, pp. 7-50<\/a>[3]<\/sup><\/a>.<\/li>\n
                    7. \u0623. \u0647\u064a\u0634\u064a\u0644\u060c \"\u0627\u0644\u0646\u0628\u0648\u0621\u0629\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0647\u0631\u0645\u0633 \u0627\u0644\u0633\u0644\u0633\u0629 3 (3)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0646\u0648\u0646\u0628\u0631 1939\u060c \u0635. 78-110.\u00a0A. HESCHEL, \u00ab\u00a0La Proph\u00e9tie\u00a0\u00bb, traduction de l\u2019allemand (Die Prophetie<\/em>) par H. Corbin,\u00a0Herm\u00e8s\u00a0<\/em>3e<\/sup>s\u00e9rie (3). Bruxelles, nov. 1939, pp. 78-110.<\/li>\n
                    8. \u0627\u0646\u0638\u0631 \u0645\u0627 \u064a\u0644\u064a 60\u060c \u062a\u0642\u0631\u064a\u0631\u0633\u0627\u0646 \u0633\u064a\u0631\u064a\u0644 [\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646]\u060c \u0647\u0631\u0645\u0633 \u0627\u0644\u0633\u0644\u0633\u0629 3 (3)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0646\u0648\u0646\u0628\u0631 1939\u060c \u0635. 125.\u00a0(Cf.supra<\/em>, n\u00b0 60) \u2013 c.r. S. Cyrille [Henry Corbin],\u00a0Herm\u00e8s\u00a0<\/em>3e<\/sup>s\u00e9rie (3), Bruxelles, nov. 1939, p. 125.<\/li>\n
                    9. \u0631. \u0643. \u0643\u064a\u064a\u0631\u0646\u0627\u0646\u060c \u0627\u0633\u062a\u0643\u0634\u0627\u0641 \u0627\u0644\u062c\u0632\u064a\u0631\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0645\u0646\u0630 \u0627\u0644\u0639\u0635\u0648\u0631 \u0627\u0644\u0642\u062f\u064a\u0645\u0629 \u062d\u062a\u0649 \u0627\u0644\u064a\u0648\u0645\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0643. \u0645\u0648\u0631\u0627\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0628\u0627\u064a\u0648\u060c 1938- \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0647\u0631\u0645\u0633 \u0627\u0644\u0633\u0644\u0633\u0629 3 (3)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0646\u0648\u0646\u0628\u0631 1939\u060c \u0635. 121-122.\u00a0R. H. KIERNAN,L\u2019Exploration de l\u2019Arabie, depuis les temps anciens jusqu'\u00e0 nos jours<\/em>, trad. de l\u2019anglais par C. Mourey. Paris, Payot, 1938.\u00a0\u2013\u00a0<\/em>c.r. H.Corbin\u00a0Herm\u00e8s\u00a0<\/em>3e<\/sup>\u00a0s\u00e9rie (3). Bruxelles, nov. 1939, pp. 121-122.<\/li>\n
                    10. \u064a. \u0628\u0627\u0633\u0643\u0627\u0644\u060c \u062d\u064a\u0627\u0629 \u0627\u0644\u0642\u0633 \u0627\u0644\u0623\u0643\u0628\u0631\u0623\u0641\u0651\u0643\u0648\u0645 \u0628\u0642\u0644\u0645\u0647\u060c \u062a\u0631\u062c\u0645\u0629 \u0639\u0646 \u0627\u0644\u0631\u0648\u0633\u064a\u0629 \u0627\u0644\u0642\u062f\u064a\u0645\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1939- \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0647\u0631\u0645\u0633 \u0627\u0644\u0633\u0644\u0633\u0629 3 (3)\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0646\u0648\u0646\u0628\u0631 1939\u060c \u0635. 122-123.\u00a0P. PASCAL,La vie de l\u2019Archipr\u00eatre Avvakum \u00e9crite par lui-m\u00eame<\/em>, trad. du vieux russe avec introduction et notes. Paris, Gallimard, 1939. \u2013 c.r. H.Corbin,\u00a0Herm\u00e8s\u00a0<\/em>3e<\/sup>\u00a0s\u00e9rie (3), Bruxelles, nov. 1939, pp. 122-123.<\/li>\n
                    11. \u0643. \u0648\u064a\u0644\u064a\u0627\u0645\u0632\u060c \u0644\u0642\u062f \u0646\u0632\u0644 \u0645\u0646 \u0627\u0644\u0633\u0645\u0627\u0621\u060c \u0644\u0646\u062f\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0647\u0627\u064a\u0646\u0645\u0627\u0646\u060c 1938\u060c\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0647\u0631\u0645\u0633\u060c \u0627\u0644\u0633\u0644\u0633\u0644\u0629 3 53-\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0646\u0648\u0646\u0628\u0631 1939\u060c \u0635. 123\u0640 124.\u00a0C. WILLIAMS,\u00a0He came down from Heaven<\/em>. Londres, W. Heineman (coll. \u00ab\u00a0I believe, a series of personal statements\u00a0\u00bb, 5) 1938. - c.r. H.Corbin,\u00a0Herm\u00e8s\u00a0<\/em>3e<\/sup>s\u00e9rie (3), Bruxelles, nov. 1939, pp.123-124.<\/li>\n<\/ol>\n

                      1940<\/strong><\/b><\/p>\n

                        \n
                      1. \u0627\u0644\u0645\u0644\u0627 \u0644\u0637\u0641\u064a \u0627\u0644\u0645\u0642\u062a\u0648\u0644\u060c \u0623\u0641\u0644\u0627\u0637\u0648\u0646 \u0648\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u062f\u064a\u0644\u0648\u0633\u060c \u0646\u0634\u0631 \u0627\u0644\u0646\u0635 \u0627\u0644\u0639\u0631\u0628\u064a \u0633. \u064a\u0644\u062a\u0643\u0627\u064a\u0627\u060c \u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u0627\u0644\u0645\u0642\u062f\u0645\u0629 \u0628\u0642\u0644\u0645 \u0623. \u0639\u062f\u0646\u0627\u0646 \u0648\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 (\u0635. 1-60)\u060c \u0625\u0633\u0637\u0646\u0628\u0648\u0644- \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062f\u0648 \u0628\u0648\u0643\u0627\u0631\u060c \u0646\u0634\u0631 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0623\u0631\u0643\u064a\u0648\u0644\u0648\u062c\u064a\u0627 \u0625\u0633\u0637\u0646\u0628\u0648\u0644\u060c 1940.\u00a0Moll\u00e2 Lutf\u00ee\u2019L MAQT\u00dbL,\u00a0La Duplication\u00a0de l\u2019autel: Platon et le probl\u00e8me de D\u00e9los<\/em>. Texte\u00a0 arabe publi\u00e9 par S. Yaltkaya. Traduction fran\u00e7aise et introduction par A. Adnan et H. Corbin (pp. 1-61). Istamboul\/Paris, de Boccard (coll. \u00ab\u00a0Etudes orientales\u00a0\u00bb, publi\u00e9es par l\u2019Institut fran\u00e7ais d\u2019arch\u00e9ologie de Stamboul, VI), 1940. In-8\u00b0, fran\u00e7ais 61 p. et arabe 23 p.<\/li>\n
                      2. \"\u0645\u062d\u0627\u0636\u0631\u0629 \u0644\u0648\u064a\u0633 \u0645\u0627\u0633\u064a\u0646\u064a\u0648\u0646 \u0628\u0627\u0644\u062c\u0627\u0645\u0639\u0629: \u062f\u062e\u0648\u0644 \u0627\u0644\u0623\u062a\u0631\u0627\u0643 \u0627\u0644\u0633\u0644\u062c\u0648\u0642\u064a\u064a\u0646 \u0625\u0644\u0649 \u0628\u063a\u062f\u0627\u062f \u0633\u0646\u0629 1055\u0645\"\u060c \u0635\u062d\u064a\u0641\u0629 \u0625\u0633\u0637\u0646\u0628\u0648\u0644\u060c 9 \u0641\u0628\u0631\u0627\u064a\u0631\u060c 1940\u060c \u0635. 2.\u00a0\u00ab\u00a0La Conf\u00e9rence\u00a0de Louis Massignon \u00e0 l\u2019Universit\u00e9\u00a0: l\u2019entr\u00e9e des turcs Seldjoukides \u00e0 Baghdad en 1055\u00a0\u00bb,\u00a0Journal d\u2019Istamboul<\/em>, 9 f\u00e9v. 1940, p. 2.<\/li>\n
                      3. \"\u0645\u062d\u0627\u0636\u0631\u0629 \u0645\u0627\u0633\u064a\u0646\u064a\u0648\u0646 \u0628\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0627\u0644\u0641\u0646\u0648\u0646 \u0627\u0644\u062c\u0645\u064a\u0644\u0629: \u0627\u0633\u062a\u0634\u0647\u0627\u062f \u0645\u0646\u0635\u0648\u0631 \u0627\u0644\u062d\u0644\u0627\u062c \u0628\u0627\u0639\u062a\u0628\u0627\u0631\u0647 \u0639\u0646\u0635\u0631 \u0627\u0633\u062a\u0644\u0647\u0627\u0645 \u0641\u0646\u064a\"\u060c \u0635\u062d\u064a\u0641\u0629 \u0625\u0633\u0637\u0646\u0628\u0648\u0644\u060c 14 \u0642\u0628\u0631\u0627\u064a\u0631\u060c 1940\u060c \u0635. 1.\u00a0\u00ab\u00a0La Conf\u00e9rence\u00a0de Louis Massignon \u00e0 l\u2019Acad\u00e9mie des Beaux-Arts\u00a0: le martyre de Mansour Halladj comme motif d\u2019inspiration dans l\u2019art\u00a0\u00bb,\u00a0Journal d\u2019Istamboul<\/em>, 14 f\u00e9v. 1940, p. 1.<\/li>\n<\/ol>\n

                        1943<\/strong><\/b><\/p>\n

                          \n
                        1. \u0627\u0628\u0646 \u0633\u0628\u0639\u064a\u0646\u060c \u0645\u0631\u0627\u0633\u0644\u0627\u062a \u0641\u0644\u0633\u0641\u064a\u0629 \u0645\u0639 \u0627\u0644\u0625\u0645\u0628\u0631\u0627\u0637\u0648\u0631 \u0641\u0631\u064a\u062f\u0631\u064a\u0643 \u0627\u0644\u062b\u0627\u0646\u064a. \u0646\u0634\u0631 \u0627\u0644\u0646\u0635 \u0627\u0644\u0639\u0631\u0628\u064a \u0633. \u064a\u0627\u0644\u062a\u0643\u0627\u064a\u0627\u060c \u062a\u0635\u062f\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 5-19\u060c \u0625\u0633\u0637\u0646\u0628\u0648\u0644\/\u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062f\u0648 \u0628\u0648\u0643\u0627\u0631\u060c \u0646\u0634\u0631 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0623\u0631\u0643\u064a\u0648\u0644\u0648\u062c\u064a\u0627 \u0625\u0633\u0637\u0646\u0628\u0648\u0644\u060c 1943.\u00a0IBN SAB\u2018\u00ceN,\u00a0Correspondance philosophique avec l\u2019Empereur Fr\u00e9deric II de Hohenstafen<\/em>. Texte arabe publi\u00e9 par S. Yaltkaya, avant-propos par H. Corbin, pp. V-XIX. Istamboul\/Paris, de Boccard (coll. \u00ab\u00a0Etudes orientales\u00a0\u00bb, publi\u00e9es par l\u2019Institut fran\u00e7ais d\u2019arch\u00e9ologie de Stamboul, VIII), 1943. In-8\u00b0, fran\u00e7ais XIX\/ p. et arabe 92 p.<\/li>\n<\/ol>\n

                           <\/p>\n

                          1945<\/strong><\/b><\/p>\n

                          \u0634\u0647\u0627\u0628 \u0627\u0644\u062f\u064a\u0646 \u064a\u062d\u064a\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u064a\u0629 \u0648\u0627\u0644\u0635\u0648\u0641\u064a\u0629\u060c \u0645\u062c. 1\u060c \u062a\u062d\u0642\u064a\u0642 \u0648\u062a\u0642\u062f\u064a\u0645\u060c \u0625\u0633\u0637\u0646\u0628\u0648\u0644\u060c \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\u060c 1945\u060c \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0633\u0646\u0629 1976.\u00a0Shih\u00e2badd\u00een Yahy\u00e2 SUHRAWARD\u00ce,\u00a0Opera metaphysica et mystica\u00a0<\/em>I. Edita et prolegomenis instructa. <\/span>Istamboul, Bibliotheca Islamica 16a, 1945. In-8\u00b0, fran\u00e7ais LXXXI et arabe 511 p. R\u00e9\u00e9dition en 1976 (-2).<\/span><\/p>\n

                          1946<\/strong><\/b><\/p>\n

                            \n
                          1. \u0627\u0644\u0645\u0648\u0627\u0636\u064a\u0639 \u0627\u0644\u0632\u0627\u0631\u0627\u062f\u0634\u062a\u064a\u0629 \u0641\u064a \u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u062a\u0635\u062f\u064a\u0631 \u0628\u0648\u0631\u064a \u062f\u0627\u0648\u0648\u062f\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 3\u060c 1946.\u00a0Les Motifs zoroastriens dans la philosophie de Sohraward\u00ee<\/em>. Pr\u00e9face de Pour\u00e9 Davoud. T\u00e9h\u00e9ran, Publications de\u00a0la Soci\u00e9t\u00e9\u00a0d\u2019Iranologie 3, 1946. In-8\u00b0, fran\u00e7ais 57 p. et persan 64 p.<\/li>\n
                          2. \"\u0643\u062a\u0627\u0628 \u0627\u0644\u0646\u0635\u0627\u0626\u062d \u0644\u0632\u0627\u0631\u062f\u0634\u062a\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0641\u0647\u0644\u0648\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c 1946\u060c \u0636\u0645\u0646: \u0645\u062c\u0644\u062f \u062a\u0643\u0631\u064a\u0645\u064a \u0644\u0644\u0623\u0633\u062a\u0627\u0630 \u0628\u0648\u0631\u064a \u062f\u0627\u0648\u0648\u062f\u060c \u0628\u0648\u0645\u0628\u0627\u064a\u060c \u0627\u0644\u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\u060c 1951\u060c \u0627\u0644\u0645\u062c\u0644\u062f \u0627\u0644\u062b\u0627\u0646\u064a.\u00a0\u00ab\u00a0Le Livre des conseils de Zartusht\u00a0\u00bb, trad. du pehlevi par H. Corbin, 1946, in\u00a0: Professor\u00a0 Pour\u00e9 Davoud, Memorial Volume. Bombay, Iran League, 1951. Vol. II.<\/li>\n
                          3. \"\u0625\u064a\u0631\u0627\u0646\u060c \u0645\u0648\u0637\u0646 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0648\u0627\u0644\u0634\u0639\u0631\u0627\u0621\"\u060c \u062c\u0631\u064a\u062f\u0629 \u0627\u0644\u0625\u0635\u0644\u0627\u062d\u060c 19 \u0623\u0643\u062a\u0648\u0628\u0631\u060c 1946 (\u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u0643\u062a\u0627\u0628 \u0637\u0631\u0627\u0632\u064a\u060c \u0631\u0624\u0649 \u0645\u0646 \u0625\u064a\u0631\u0627\u0646\u060c \u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1975-8).\u00a0\u00ab\u00a0\u00a0L\u2019Iran, patrie des philosophes et des po\u00e8tes\u00a0\u00bb,\u00a0R\u00e9forme<\/em>, 19 oct. 1946, p. 4 (repris pour le livre de TARAZI,\u00a0Visions d\u2019Iran<\/em>,\u00a0cf. infra<\/em>, 1975-8).<\/li>\n<\/ol>\n

                            1947<\/strong><\/b><\/p>\n

                            \u0627\u0644\u0623\u0633\u062a\u0627\u0630 \u0639\u0632\u064a\u0645\u064a\u060c \u0644\u0646\u062a\u0639\u0644\u0645 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629\u060c \u0645\u0642\u062f\u0645\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 1-3\u060c \u0637\u0647\u0631\u0627\u0646\u060c 1947.\u00a0Prof. AZIMI,\u00a0Apprendre le fran\u00e7ais<\/em>. Pr\u00e9face par H. Corbin, pp. 1-3. T\u00e9h\u00e9ran, 1947.<\/p>\n

                            1948<\/strong><\/b><\/p>\n

                            \"\u062a\u0623\u062b\u064a\u0631 \u0627\u0644\u0645\u0632\u062f\u0643\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062f\u0628 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\"\u060c \u062a\u0635\u062f\u064a\u0631 \u0644\u0643\u062a\u0627\u0628 \u0645\u062d\u0645\u062f \u0645\u0639\u064a\u0646\u060c \u0627\u0644\u0645\u0632\u062f\u0643\u064a\u0629 \u0648\u0623\u062b\u0631\u0647\u0627 \u0639\u0644\u0649 \u0627\u0644\u0623\u062f\u0628 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0637\u0647\u0631\u0627\u0646 9\u060c 1326\/1948\u060c 35 \u0635\u0641\u062d\u0629.\u00a0\u00ab\u00a0L\u2019Influence du mazd\u00e9isme dans la litt\u00e9rature persane\u00a0\u00bb, pr\u00e9face au livre de Moh. Mo\u2019\u00een\u00a0Mazdayisna va t\u00e2thir-e \u00e2n dar adabiyat-e-f\u00e2rs\u00ee<\/em>(Le mazd\u00e9isme et son influence sur la litt\u00e9rature persane). T\u00e9h\u00e9ran, Publications de l\u2019Universit\u00e9 de T\u00e9h\u00e9ran 9, 1326\/1948. 35 p.<\/p>\n

                              \n
                            1. \"\u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0639\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0630\u0643\u0648\u0631 \u0622\u0646\u0641\u0627\"\u060c \u0645\u062c\u0644\u0629 \u062c\u0627\u0645\u0639\u0629 \u0637\u0647\u0631\u0627\u0646 1\u060c 1326\u060c1948\u060c 35 \u0635.\u00a0c.r. H. Corbin au livre pr\u00e9c\u00e9dent,\u00a0Bulletin de l\u2019Universit\u00e9 de T\u00e9h\u00e9ran<\/em>1, 1326\/1948, 35\u00a0p.<\/li>\n<\/ol>\n

                               <\/p>\n

                              1949<\/strong><\/p>\n

                                \n
                              1. \u0623\u0628\u0648 \u064a\u0639\u0642\u0648\u0628 \u0627\u0644\u0633\u062c\u0633\u062a\u0627\u0646\u064a\u060c \u0643\u0634\u0641 \u0627\u0644\u0645\u062d\u062c\u0648\u0628\u060c \u0631\u0633\u0627\u0644\u0629 \u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629 \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0631\u0627\u0628\u0639 \u0644\u0644\u0647\u062c\u0631\u0629. \u062a\u062d\u0642\u064a\u0642 \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0648\u0627\u0644\u0645\u0642\u062f\u0645\u0629 \u0644\u0647\u0646\u0631 \u064a\u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0628\u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0641\u0642\u0637\u060c \u0645\u0639 \u062a\u0646\u0628\u064a\u0647 \u0628\u0642\u0644\u0645 \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \/\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0644\u0627\u063a\u0631\u0627\u0633\u060c \u0641\u064a\u0631\u062f\u064a\u064a\u060c 1988.\u00a0Ab\u00fb Ya\u2019q\u00fbb SEJEST\u00c2N\u00ce,\u00a0Kashf al-Mahj\u00fbb<\/em>. Trait\u00e9 isma\u00e9lien du IVe si\u00e8cle de l\u2019H\u00e9gire. Texte en persan publi\u00e9 avec une introduction par H. Corbin, pp.\u00a0 1-25. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 1), 1949. In-8\u00b0, fran\u00e7ais 25 p. et persan 115 p. R\u00e9\u00e9dition comprenant seulement le texte fran\u00e7ais, avec un Avertissement par Christian Jambet. Lagrasse, Verdier (coll. \u00abIslam spirituel\u00bb), 1988.<\/li>\n<\/ol>\n

                                 <\/p>\n

                                1950<\/strong><\/b><\/p>\n

                                  \n
                                1. \"\u0627\u0644\u062d\u0643\u0627\u064a\u0629 \u0627\u0644\u0645\u0633\u0627\u0631\u064a\u0629 \u0648\u0627\u0644\u0647\u0631\u0645\u0633\u064a\u0629 \u0641\u064a \u0625\u064a\u0631\u0627\u0646 (\u0628\u062d\u062b \u0641\u064a \u0639\u0644\u0645 \u0627\u0644\u0645\u0644\u0643\u0648\u062a)\"\u060c \u0645\u062c\u0644\u0629 \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0631\u0628\u0648\u0634\u060c \u0639. 17\u060c 1949\u060c \u0631\u0627\u064a\u0646 \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1950\u060c \u0635. 127-187. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0645\u0644\u0627\u0643\u0647 \u2013 \u0627\u0644\u0645\u0633\u0627\u0631\u0629 \u0648\u0627\u0644\u0641\u062a\u0648\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1983.\u00a0\u00ab\u00a0Le R\u00e9cit d\u2019initiation et l\u2019herm\u00e9tisme en Iran\u00a0(recherche ang\u00e9lologique)\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XVII\/1949. Zurich, Rhein-Verlag, 1950, pp. 127-187. Repris dans\u00a0L\u2019Homme et son ange<\/em>-\u00a0Initiation et chevalerie spirituelle<\/em>. Paris, Fayard, 1983.<\/li>\n
                                2. \"\u0643\u062a\u0627\u0628 \u0627\u0644\u062e\u0627\u0644\u0635 \u0644\u062c\u0627\u0628\u0631 \u0627\u0628\u0646 \u062d\u064a\u0627\u0646 (\u0627\u0644\u062e\u064a\u0645\u064a\u0627\u0621 \u0648\u0627\u0644\u0646\u0645\u0627\u0630\u062c \u0627\u0644\u0623\u0635\u0644\u064a\u0629)\"\u060c \"\u060c \u0645\u062c\u0644\u0629 \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0631\u0628\u0648\u0634\u060c \u0639. 18\u060c 1950\u060c \u0631\u0627\u064a\u0646 \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1950\u060c \u0635.47-114. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0627\u0644\u062e\u064a\u0645\u064a\u0627\u0621 \u0628\u0627\u0639\u062a\u0628\u0627\u0631\u0647\u0627 \u0641\u0646\u0627 \u0645\u0642\u062f\u0633\u0627 \u061f\u061f\u061f\u061f\"\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0647\u064a\u0631\u0646\u060c 1986.\u00a0\u00ab\u00a0Le Livre du Glorieux de J\u00e2bir ibn Hayy\u00e2n (alchimie et arch\u00e9types)\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XVIII\/1950, Zurich\u00a0: Rhein-Verlag, 1950, pp. 47-114. Repris dans\u00a0Alchimie comme art hi\u00e9ratique<\/em>. Paris, L\u2019Herne, 1986.<\/li>\n<\/ol>\n

                                   <\/p>\n

                                  1951<\/strong><\/b><\/p>\n

                                  \"\u0634\u0639\u0627\u0626\u0631 \u0627\u0644\u0635\u0627\u0628\u0626\u0629 \u0648\u0627\u0644\u062a\u0641\u0633\u064a\u0631 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a \u0644\u0644\u0634\u0639\u0627\u0626\u0631\"\u060c \"\u060c \u0645\u062c\u0644\u0629 \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0631\u0628\u0648\u0634\u060c \u0639. 17\u060c 1951\u060c \u0631\u0627\u064a\u0646 \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1951\u060c \u0635.181-246. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0627\u0644\u0645\u0639\u0628\u062f \u0648\u0627\u0644\u062a\u0623\u0645\u0644\u060c \u0623\u0628\u062d\u0627\u062b \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1981.\u00a0\u00ab\u00a0Rituel sab\u00e9en et ex\u00e9g\u00e8se isma\u00e9lienne du rituel\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XIX\/1950, Zurich\u00a0: Rhein-Verlag, 1951, pp. 181-246. Repris dans\u00a0Temple et contemplation\u00a0\u2013 Essais sur l\u2019Islam iranien<\/em>. Paris, Flammarion, 1981.<\/p>\n

                                   <\/p>\n

                                  1952<\/strong><\/b><\/p>\n

                                    \n
                                  1. \"\u0627\u0644\u0632\u0645\u0646 \u0627\u0644\u062f\u0627\u0626\u0631\u064a \u0641\u064a \u0627\u0644\u0645\u0632\u062f\u0643\u064a\u0629 \u0648\u0641\u064a \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629\"\u060c \u060c \"\u060c \u0645\u062c\u0644\u0629 \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0631\u0628\u0648\u0634\u060c \u0639. 20\u060c 1952\u060c \u0631\u0627\u064a\u0646 \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1952\u060c \u0635. 149-215.\u00a0\u00ab\u00a0Le Temps cyclique dans le mazd\u00e9isme et dans l\u2019isma\u00e9lisme\u00a0\u00bb, texte original de la trad. \u00a0(cf. infra, n\u00b0 110),\u00a0Eranos-Jahrbuch<\/em>, XX\/1951, Zurich\u00a0: Rhein-Verlag, 1952, pp. 149-217.<\/li>\n
                                  2. \u0634\u0647\u0627\u0628 \u0627\u0644\u062f\u064a\u0646 \u064a\u062d\u064a\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u064a\u0629 \u0648\u0627\u0644\u0635\u0648\u0641\u064a\u0629 2\u060c \u0645\u0642\u062f\u0645\u0627\u062a \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u062a\u062d\u0642\u064a\u0642\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633: \u0623\u062f\u0624\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1952\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647\u060c 1976-3\u060c 1994-6.\u00a0Shih\u00e2badd\u00een Yahy\u00e2 SUHRAWARD\u00ce,\u00a0Opera metaphysica et mystica\u00a0<\/em>II.\u00a0<\/em>Prol\u00e9gom\u00e8nes en fran\u00e7ais et \u00e9dition critique. T\u00e9h\u00e9ran\/Paris\u00a0: Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 2), 1952. In-8\u00b0, fran\u00e7ais 104 p. et arabe 350 p. R\u00e9\u00e9dition, 1976-3, 1994-6.<\/li>\n<\/ol>\n

                                     <\/p>\n

                                    1953<\/strong><\/b><\/p>\n

                                      \n
                                    1. \u0646\u0627\u0635\u0631 \u062e\u0633\u0631\u0627\u0648\u060c \u0643\u062a\u0627\u0628 \u062c\u0627\u0645\u0639 \u0627\u0644\u062d\u0643\u0645\u062a\u064a\u0646\u060c \u0623\u0648 \u0627\u0646\u0633\u062c\u0627\u0645 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u063a\u0631\u064a\u0642\u064a\u0629 \u0648\u0627\u0644\u062d\u0643\u0645\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629\u060c \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0645\u0646\u0634\u0648\u0631 \u0628\u062a\u0639\u0627\u0648\u0646 \u0645\u0639 \u0645\u062d\u0645\u062f \u0645\u0639\u064a\u0646\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1953.\u00a0N\u00c2SIR-E KHOSRAW,\u00a0Le Livre r\u00e9unissant les deux sagesses<\/em>(Kit\u00e2b-e J\u00e2mi\u2019al-Hikmatain<\/em>)\u00a0ou Harmonie de la philosophie grecque et de la th\u00e9osophie isma\u00e9lienne<\/em>. Texte persan publi\u00e9 en collaboration avec Moh. Mo\u2019\u00een. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 3), 1953. In-8\u00b0, fran\u00e7ais 147 p. et persan 450 p.<\/li>\n
                                    2. \u0646\u0627\u0635\u0631 \u062e\u0633\u0631\u0627\u0648\u060c \u062f\u0631\u0627\u0633\u0629 \u062a\u0645\u0647\u064a\u062f\u064a\u0629 \u0644\"\u0643\u062a\u0627\u0628 \u062c\u0627\u0645\u0639 \u0627\u0644\u062d\u0643\u0645\u062a\u064a\u0646\"\u060c \u0637\u0628\u0639 \u062e\u0627\u0635 \u0644\u0644\u0642\u0633\u0645 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1953\u060c 147 \u0635.\u00a0N\u00c2SIR-E KHOSRAW,\u00a0Etude pr\u00e9liminaire pour le<\/em>\u00ab\u00a0Livre r\u00e9unissant les deux sagesses<\/em>\u00a0\u00bb. Tirage sp\u00e9cial de la partie fran\u00e7aise de l\u2019ouvrage (cf. supra<\/em>, 1953-1). T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 3a), 1953. In-8\u00b0, 147 p.<\/li>\n
                                    3. \u0627\u0628\u0646 \u0633\u064a\u0646\u0627\u060c \u0642\u0635\u0629 \u062d\u064a \u0628\u0646 \u064a\u0642\u0638\u0627\u0646\u060c \u062a\u0631\u062c\u0645\u0629 \u0644\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0644\u0644\u0646\u0635 \u0627\u0644\u0639\u0631\u0628\u064a \u0648\u0644\u0644\u0634\u0631\u062d \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0645\u0639 \u0645\u0642\u062f\u0645\u0629 \u0648\u0647\u0648\u0627\u0645\u0634 \u0648\u0634\u0631\u0648\u062d\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0645\u0622\u062b\u0631 \u0627\u0644\u0648\u0637\u0646\u064a\u0629 \u0644\u0625\u064a\u0631\u0627\u0646 (\u0633\u0644\u0633\u0644\u0629 \"\u0627\u0644\u064a\u0648\u0646\u0633\u0643\u0648\u060c \u0645\u0622\u062b\u0631 \u062a\u0645\u062b\u064a\u0644\u064a\u0629\u060c \u0627\u0644\u0633\u0644\u0633\u0644\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\u060c 1935\u060c 130 \u0635.\u00a0Avicenne. Le r\u00e9cit de Hayy ibn Yaqz\u00e2n.\u00a0<\/em>Trad. fran\u00e7aise dutexte arabe et du commentaire persan avec introduction, notes et gloses. T\u00e9h\u00e9ran\/Paris, Soci\u00e9t\u00e9 des monuments nationaux de l\u2019Iran (coll. \u00ab\u00a0Unesco, \u0152uvres repr\u00e9sentatives, s\u00e9rie persane\u00a0\u00bb), 1953, In-8\u00b0, 130 p.<\/li>\n
                                    4. \"\u0627\u0644\u062d\u0643\u0645\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629\" (\u0628\u0635\u062f\u062f \u0643\u062a\u0627\u0628 \u064a\u0648\u0646\u063a: \u0627\u0644\u062c\u0648\u0627\u0628 \u0639\u0644\u0649 \u0623\u064a\u0648\u0628)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a\u0629 5\u060c 1953\u060c 44 \u0635.\u00a0\u00ab\u00a0La Sophia\u00a0\u00e9ternelle\u00a0\u00bb (\u00e0 propos du livre de C.G. Jung\u00a0:\u00a0Antwort auf Hiob<\/em>),\u00a0Revue de culture europ\u00e9enne<\/em>5, 1953, 44 p.<\/li>\n<\/ol>\n

                                       <\/p>\n

                                      1954<\/strong><\/b><\/p>\n

                                        \n
                                      1. \"\u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629 \u0648\u062c\u0633\u062f \u0627\u0644\u0628\u0639\u062b\u060c \u062d\u0633\u0628 \u0628\u0639\u0636 \u0627\u0644\u062a\u0642\u0627\u0644\u064a\u062f \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 (\u0627\u0644\u0645\u0632\u062f\u0643\u064a\u0629\u060c \u0648\u0627\u0644\u0625\u0634\u0631\u0627\u0642\u060c \u0648\u0627\u0644\u0634\u064a\u062e\u064a\u0629)\"\u060c\u0645\u062c\u0644\u0629 \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0631\u0628\u0648\u0634\u060c \u0639. 22\u060c 1953\u060c \u0631\u0627\u064a\u0646 \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1954\u060c \u0635. 97-194.\u00a0\u00ab\u00a0Terre c\u00e9leste et corps de r\u00e9surrection d\u2019apr\u00e8s quelques traditions iraniennes (Mazd\u00e9isme, Ishr\u00e2q, Shaykhisme)\u00a0\u00bb,Eranos-Jahrbuch<\/em>, XXII\/1953. Zurich, Rhein-Verlag, 1954, pp. 97-194, 2 pl. h.t.<\/li>\n
                                      2. \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0644\u0642\u0635\u0629 \u0627\u0644\u0634\u0647\u0648\u062f\u064a\u0629\u060c \u0645\u062c. 1\u060c \u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0642\u0635\u0635 \u0627\u0644\u0633\u064a\u0646\u0648\u064a\u0629\u060c \u0645\u062c. 2\u060c \u0642\u0635\u0629 \u062d\u064a \u0627\u0628\u0646 \u064a\u0642\u0638\u0627\u0646 \u2013 \u062a\u0631\u062c\u0645\u0629 \u0641\u0631\u0646\u0633\u064a\u0629 \u0644\u0644\u0646\u0635 \u0627\u0644\u0639\u0631\u0628\u064a \u0648\u0644\u0644\u0634\u0631\u062d \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0645\u0639 \u0645\u0642\u062f\u0645\u0629 \u0648\u0647\u0648\u0627\u0645\u0634 \u0648\u0634\u0631\u0648\u062d\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1954\u060c \u0645\u062c. 1: 344 \u0635\u060c \u0645\u062c 2: 206. \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0628\u0628\u0627\u0631\u064a\u0633\u060c \u0628\u064a\u0631\u063a \u0627\u0644\u062f\u0648\u0644\u064a\u0629\u060c 1979 (\u0627\u0644\u0645\u062c 1\u060c \u0648\u0645\u0646\u0634\u0631\u0627\u062a \u0644\u0627\u063a\u0631\u0627\u0633\u060c \u0641\u064a\u0631\u062f\u064a\u064a\u0647\u060c 199 \u0643\u0644\u064a\u0627.\u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648\u064a\u0644\u0627\u0631\u062f \u062a\u0631\u0627\u0633\u0643\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629\u00a0\u00a0\u0628\u0631\u0627\u0646\u0633\u062a\u0648\u0646\u060c 1960\u060c \u0648\u0623\u0639\u064a\u062f \u0646\u0634\u0631 \u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0633\u0646\u0629 1990\u00a0\u0648\u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629 \u0645. \u0637\u0627\u0628\u0648\u064a\u0648 \u0648\u0623. \u0644\u0648\u0628\u064a\u0632\u060c \u0628\u0631\u0634\u0644\u0648\u0646\u0629\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0628\u0627\u064a\u062f\u0648\u0633\u060c 1995.\u00a0Avicenne<\/em>et le r\u00e9cit visionnaire<\/em>, t. 1,\u00a0Etude sur le cycle des r\u00e9cits avicenniens<\/em>, t. 2,\u00a0Le r\u00e9cit de Hayy ibn Yaqz\u00e2n<\/em>. - Traduction fran\u00e7aise du\u00a0<\/em>texte arabe et du commentaire persan avec introduction, notes et gloses. T\u00e9h\u00e9ran\/Paris, \u00a0Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 4 et 5), 1954. In-8\u00b0, t. 1\u00a0: 344 p., t. 2\u00a0: fran\u00e7ais 116 p. et arabe\/persan 90 p. R\u00e9\u00e9dition Paris, Berg International, 1979 (1e<\/sup>\u00a0partie), et Lagrasse, Verdier, 1999 (l\u2019ensemble).\u00a0Traduction anglaise\u00a0Avicenna and the Visionary Recital<\/em>, par Willard Trask.\u00a0Princeton, Princeton University Press, 1960 ; r\u00e9\u00e9dit\u00e9e en 1990. traduction espagnole\u00a0Avicena y el relato visionario<\/em>, (1995) par M. Tabuyo et A. L\u00f3pez. Barcelone, Paid\u00f3s, 1995<\/li>\n
                                      3. \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0644\u0642\u0635\u0629 \u0627\u0644\u0634\u0647\u0648\u062f\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0645\u0622\u062b\u0631 \u0627\u0644\u0648\u0637\u0646\u064a\u0629 \u0644\u0625\u064a\u0631\u0627\u0646\u060c (\u0633\u0644\u0633\u0644\u0629 \"\u0623\u0644\u0641\u064a\u0629 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627\".\u00a0Avicenne<\/em>et le r\u00e9cit visionnaire,\u00a0<\/em>T\u00e9h\u00e9ran\u00a0: Soci\u00e9t\u00e9 des monuments nationaux de l\u2019Iran (coll. \u00ab\u00a0Mill\u00e9naire d\u2019Avicenne\u00a0\u00bb, 25 2\/3). In-8\u00b0, fran\u00e7ais 343 + (65 \u00e0 112).<\/li>\n<\/ol>\n

                                         <\/p>\n

                                        1955<\/strong><\/b><\/p>\n

                                          \n
                                        1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c 1955-1956\u060c \u0635. 60-65\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1954-1955: (1) \u0627\u0644\u062a\u0644\u0648\u064a\u062d\u0627\u062a \u0644\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u061b (2) \u0634\u0631\u062d \u0643\u0634\u0641 \u0627\u0644\u0645\u062d\u062c\u0648\u0628 \u0644\u0623\u0628\u064a \u064a\u0639\u0642\u0648\u0628 \u0627\u0644\u0633\u062c\u0633\u062a\u0627\u0646\u064a\u060c \u0646\u0635 \u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a \u0628\u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631 \u0629 \u062a\u0639\u0644\u064a\u0645\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 31-34.\u00a0Annuaire\u00a0<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01955-1956, pp. 60-65, Rapport sur les cours 1954-1955\u00a0: (1) Les\u00a0Talw\u00eeh\u00e2t<\/em>\u00a0de Sohraward\u00ee\u00a0; (2) Explication du\u00a0Kashf al-Mahj\u00fbb<\/em>\u00a0d\u2019Ab\u00fb Ya\u2018q\u00fbb Sejest\u00e2n\u00ee, texte isma\u00e9lien en persan. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.31-34.<\/li>\n
                                        2. \"\u0627\u0644\u062a\u062c\u0644\u064a \u0627\u0644\u0625\u0644\u0647\u064a \u0648\u0627\u0644\u0648\u0644\u0627\u062f\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c \u0639. 23\u060c 1954\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u064a\u0646 \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1955\u060c 109 \u0635.\u00a0\u00ab\u00a0Epiphanie divine et naissance spirituelle dans la gnose isma\u00e9lienne\u00a0\u00bb (texte original de la traduction anglaiseinfra<\/em>, 1963-5),\u00a0Eranos-Jahrbuch<\/em>, XXIII\/1954. Zurich, Rhein-Verlag, 1955, 109 p.<\/li>\n
                                        3. \u0623\u0628\u0648 \u0627\u0644\u0647\u064a\u062b\u0645 \u0627\u0644\u062c\u0631\u062c\u0627\u0646\u064a\u060c \u0634\u0631\u062d \u0627\u0644\u0642\u0635\u064a\u062f\u0629 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629\u060c \u062a\u062d\u0642\u064a\u0642 \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0648\u0645\u0642\u062f\u0645\u0629 \u0648\u062f\u0631\u0627\u0633\u0629 \u0645\u0642\u0627\u0631\u0646\u0629 \u0628\u0642\u0644\u0645 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0648\u0645\u062d\u0645\u062f \u0645\u0639\u064a\u0646\u060c \u0628\u0627\u0631\u064a\u0633\/\u0637\u0647\u0631\u0627\u0646\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1955.\u00a0Ab\u00fb\u2019l-Haitham JORJ\u00c2N\u00ce,\u00a0Commentaire de\u00a0la Qas\u00eeda\u00a0isma\u00e9lienne<\/em>. Texte persan \u00e9dit\u00e9 avec introduction et esquisse comparative par H. Corbin et Moh. Mo\u2019\u00een. T\u00e9h\u00e9ran\/Paris, \u00a0Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 6), 1955. In-8\u00b0, fran\u00e7ais 113 p. et persan 125 p.<\/li>\n
                                        4. 4. \u0645\u0646 \u0625\u064a\u0631\u0627\u0646 \u0625\u0644\u0649 \u0625\u064a\u0631\u0627\u0646\u0648\u0633\" (\u0627\u0644\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0634\u0647\u0631\u064a\u0629 \u0627\u0644\u0633\u0648\u064a\u0633\u0631\u064a\u0629) 4\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0623\u0628\u0631\u064a\u0644 1955\u060c \u0635. 29.\u00a0\u00ab\u00a0De l\u2019Iran \u00e0 Eranos\u00a0\u00bb,\u00a0Du<\/em>(Schweizerische Monatsschrift) 4, Zurich, avril 1955, p. 29.<\/li>\n
                                        5. \"\u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0644\u0645\u0646\u0632\u0639 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a \u0641\u064a \u0639\u0627\u0644\u0645\u0646\u0627 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\"\u060c \u0645\u062c\u0644\u0629 \u0641\u0631\u0646\u0633\u0627-\u0622\u0633\u064a\u0627 108\u060c \u0633\u0627\u064a\u063a\u0648\u0646\u060c \u0645\u0627\u064a 1955\u060c \u0635. 627-635.\u00a0\u00ab\u00a0Avicenne et iranisme dans notre univers spirituel\u00a0\u00bb,\u00a0France-Asie<\/em>108, Sa\u00efgon, mai 1955, pp. 627-635.<\/li>\n
                                        6. \u0627\u0644\u0631\u0645\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0642\u0635\u0635 \u0627\u0644\u0634\u0647\u0648\u062f\u064a\u0629 \u0644\u0627\u0628\u0646 \u0633\u064a\u0646\u0627\" \u0645\u062c\u0644\u0629 \u062a\u0631\u0643\u064a\u0628\u0627\u062a\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c 1955\u060c \u0635. 462-482.\u00a0\u00ab\u00a0Le symbolisme dans les r\u00e9cits visionnaires d\u2019Avicenne\u00a0\u00bb,\u00a0Synth\u00e8ses<\/em>, Bruxelles, 1955, pp. 462-482.<\/li>\n
                                        7. \"\u0627\u0628\u0646 \u0633\u064a\u0646\u0627\u060c \u0641\u064a\u0644\u0633\u0648\u0641 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0644\u0645 \u0627\u0644\u062c\u062f\u064a\u062f\u060c 1955\u060c\u00a0\u00a09 \u0635\u0641\u062d\u0627\u062a.\u00a0\u00ab\u00a0Avicenne, philosophie de l\u2019Islam iranien\u00a0\u00bb,\u00a0Monde nouveau<\/em>, 1955, 9 p.<\/li>\n
                                        8. \"\u0627\u0639\u062a\u0631\u0627\u0641\u0627\u0646 \u0648\u062c\u062f\u064a\u0627\u0646 \u0644\u0645\u064a\u0631 \u062f\u0627\u0645\u0627\u062c\u060c \u0634\u064a\u062e \u0627\u0644\u0625\u0644\u0647\u064a\u0627\u062a \u0628\u0625\u0635\u0641\u0647\u0627\u0646\" \u0645\u062c\u0644\u0629 \u062c\u0645\u0639\u064a\u0629 \u0625\u0631\u0646\u0633\u062a \u0631\u064a\u0646\u0627\u0646\u060c 1955\u060c \u0635. 129-133.\u00a0\u00ab\u00a0Deux Confessions extatiques de M\u00eer D\u00e2m\u00e2d, ma\u00eetre de th\u00e9ologie \u00e0 Ispahan\u00a0\u00bb,\u00a0Bulletin de\u00a0la Soci\u00e9t\u00e9 Ernest\u00a0Renan<\/em>, 1955, pp. 129-133.<\/li>\n<\/ol>\n

                                           <\/p>\n

                                          1956<\/strong><\/b><\/p>\n

                                            \n
                                          1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\/ 1956-1957\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1955\u0640 56: (1) \u062f\u0631\u0627\u0633\u0629 \u0645\u0642\u0627\u0631\u0646\u0629 \u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u062a\u0644\u0648\u064a\u062d\u0627\u062a \u0648\u0627\u0644\u0645\u0637\u0627\u0631\u062d\u0627\u062a \u0644\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u061b (2) \u0634\u0631\u062d \u0627\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629: \u062d\u0645\u064a\u062f \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0643\u0631\u0645\u0627\u0646\u064a\u060c\u00a0\u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631 \u0629 \u062a\u0639\u0644\u064a\u0645\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 35-39.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01956-1957, pp. 60-65, Rapport sur les cours 1955-1956\u00a0: (1) Etude compar\u00e9e des\u00a0Talw\u00eeh\u00e2t<\/em>\u00a0et des\u00a0Mot\u00e2rah\u00e2t<\/em>\u00a0de Sohraward\u00ee\u00a0; (2) Explication de textes isma\u00e9liens\u00a0: Ham\u00eedodd\u00een Kerman\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.35-39.<\/li>\n
                                          2. \"\u0627\u0644\u0627\u0646\u0641\u0639\u0627\u0644 \u0648\u0627\u0644\u0641\u0639\u0644 \u0627\u0644\u0625\u0644\u0647\u064a \u0644\u062f\u0649 \"\u0623\u0631\u0628\u0627\u0628 \u0627\u0644\u0647\u0648\u0649\" \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0633\u060c \u0645\u062c. 24\/1955\u060c \u0632\u0648\u0644\u0627\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u064a\u0631\u0644\u0627\u063a\u060c 1956\u060c 102 \u0635.\u00a0\u00ab\u00a0Sympathie et th\u00e9opathie chez les \u2018Fid\u00e8les d\u2019Amour\u2019 en Islam\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXIV\/1955. Zurich, Rhein-Verlag, 1956, 102 p.<\/li>\n
                                          3. \"\u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f\"\u060c \u0635. 375-378\u060c \u0636\u0645\u0646: \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u0634\u0647\u064a\u0631\u0648\u0646\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0627\u0632\u064a\u0646\u0648\u062f\u060c 1956\u060c 475 \u0635.\u00a0\u00ab\u00a0Avicenne et Averro\u00ebs\u00a0\u00bb, pp. 375-378, in\u00a0:\u00a0Les Philosophes c\u00e9l\u00e8bres<\/em>. Paris, Mazenod, 1956. In-4\u00b0, 457 p.<\/li>\n
                                          4. \"\u0627\u0644\u0627\u0639\u062a\u0631\u0627\u0641\u0627\u062a \u0627\u0644\u0648\u062c\u062f\u064a\u0629 \u0644\u062f\u0649 \u0645\u064a\u0631 \u062f\u0627\u0645\u0627\u062f\u060c \u0634\u064a\u062e \u0627\u0644\u0625\u0644\u0647\u064a\u0627\u062a \u0641\u064a \u0625\u0635\u0641\u0647\u0627\u0646\"\u060c \u0635. 371-378\u060c \u0636\u0645\u0646: \u0645\u0642\u0627\u0644\u0627\u062a \u0639\u0646 \u0645\u0627\u0633\u064a\u0646\u064a\u0648\u0646\/ \u062f\u0645\u0634\u0642\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u060c 1956\u060c 430 \u0635.\u00a0\u00ab\u00a0Confessions extatiques de M\u00eer D\u00e2m\u00e2d, ma\u00eetre de th\u00e9ologie \u00e0 Ispahan\u00a0\u00bb, pp. 371-378, in\u00a0:\u00a0M\u00e9langes Massignon<\/em>I. Damas, Institut Fran\u00e7ais, 1956. In-8\u00b0, 430 p.<\/li>\n
                                          5. \"\u0627\u0644\u0633\u064a\u0646\u0648\u064a\u0629 \u0648\u0627\u0644\u0625\u0645\u0627\u0645\u064a\u0629\"\u060c 8 \u0635. \u0636\u0645\u0646: \u0643\u062a\u0627\u0628 \u0623\u0644\u0641\u064a\u0629 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627\u060c \u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0623\u0639\u0636\u0627\u0621 \u0627\u0644\u0645\u0624\u062a\u0645\u0631 22-27 \u0623\u0628\u0631\u064a\u0644 1954\u060c \u0627\u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0644\u0644\u062d\u0641\u0627\u0638 \u0639\u0644\u0649 \u0627\u0644\u0645\u0622\u062b\u0631 \u0627\u0644\u0648\u0637\u0646\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u062c\u0627\u0645\u0639\u0629 \u0637\u0647\u0631\u0627\u0646\u060c 1956\u060c 206 \u0635.\u00a0\u00ab\u00a0Avicennisme et im\u00e2misme\u00a0\u00bb, 8 p. in\u00a0:\u00a0Le Livre du mill\u00e9narisme d\u2019Avicenne. Conf\u00e9rences des membres du congr\u00e8s 22-27 avril 1954<\/em>, Soci\u00e9t\u00e9 iranienne pour la conservation des monuments nationaux. T\u00e9h\u00e9ran, Universit\u00e9 de T\u00e9h\u00e9ran (coll. \u00ab\u00a0Mill\u00e9naire d\u2019Avicenne\u00a0\u00bb, 33), 1956. In-8\u00b0, 206 p.<\/li>\n
                                          6. \u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u062d\u0643\u0645\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629\"\u060c \u0645\u0627\u0626\u062f\u0629 \u0645\u0633\u062a\u062f\u064a\u0631\u0629\u060c 1956\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0625\u064a\u0631\u0627\u0646 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1990.\u00a0\u00ab\u00a0Soufisme et sophiologie\u00a0\u00bb,\u00a0Table ronde<\/em>, 1956, pp. 34-44. Repris dans\u00a0L\u2019Iran et la philosophie<\/em>. Paris, Fayard, 1990.<\/li>\n<\/ol>\n

                                             <\/p>\n

                                            1957<\/strong><\/b><\/p>\n

                                              \n
                                            1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c 1957-1958\u060c \u0635. 57-64\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1956-1957: (1) \u0641\u0643\u0631\u0629 \u0627\u0644\u0646\u0648\u0631 \u0641\u064a \u0627\u0644\u0645\u0630\u0647\u0628 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0644\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u061b (2)\u060c \u062d\u0645\u064a\u062f \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0643\u0631\u0645\u0627\u0646\u064a (\u062a\u0627\u0628\u0639). \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u0631\u062d\u0644\u0629 \u062a\u0639\u0644\u064a\u0645\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 40-46.\u00a0Annuaire\u00a0<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01957-1958, pp. 57-64, Rapport sur les cours 1956-1957\u00a0: (1) L\u2019id\u00e9e de lumi\u00e8re dans la doctrine spirituelle de Sohraward\u00ee\u00a0; (2) Ham\u00eedodd\u00een Kerman\u00ee (suite). R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.40-46.<\/li>\n
                                            2. \"\u0627\u0644\u062e\u064a\u0627\u0644 \u0627\u0644\u062e\u0644\u0627\u0642 \u0648\u0627\u0644\u0635\u0644\u0627\u0629 \u0627\u0644\u062e\u0644\u0627\u0642\u0629 \u0641\u064a \u062a\u0635\u0648\u0641 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c \u0645\u062c. 25\/1956\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u00a0\u0641\u0631\u0644\u0627\u063a\u060c 1957\u060c 115 \u0635.\u00a0\u00ab\u00a0Imagination cr\u00e9atrice et pri\u00e8re cr\u00e9atrice dans le soufisme d\u2019Ibn \u2019Arab\u00ee\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXV\/1956. Zurich, Rhein-Verlag, 1957, 115 p.<\/li>\n
                                            3. \"\u0632\u0645\u0646 \u0625\u064a\u0631\u0627\u0646\u0648\u0633\" (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1963\u06404) \u0635. 13\u0640 20\u060c \u0645\u0642\u062f\u0645\u0629 \u0644: \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0627\u0644\u0632\u0645\u0646\u060c \u0645\u0642\u0627\u0644\u0627\u062a \u0645\u0646 \"\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0633\u0646\u0648\u064a \u0644\u0625\u064a\u0631\u0627\u0646\u0648\u0633\"\u060c \u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c 1957\u060c 414 \u0635.\u00a0\u00ab\u00a0The Time of Eranos\u00a0\u00bb, (cf. infra<\/em>, 1963-4) pp. XIII-XX, foreword to:\u00a0Man and Time<\/em>. Papers from the \u201cEranos-Yearbooks\u201d.\u00a0New York, Pantheon Books (coll. \u201cBollingen Series\u201d, XXX, 3), 1957. In-8\u00b0, 414 p.<\/li>\n
                                            4. \"\u0627\u0644\u0632\u0645\u0646 \u0627\u0644\u062d\u0648\u0644\u064a \u0644\u062f\u0649 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629\" (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1952\u06401) \u0635. 115\u0640172\u060c \u0636\u0645\u0646: \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0627\u0644\u0632\u0645\u0646\u060c \u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0628\u0627\u0646\u062b\u064a\u0648\u0646\u060c 1957\u060c 414 \u0635.\u00a0\u201cCyclical Time in Mazdaism and Ismailism\u201d, (cf. supra<\/em>, 1952-1), pp. 115-172, in:\u00a0Man and Time<\/em>. Papers from the \u201cEranos-Yearbooks\u201d.\u00a0New York, Pantheon Books (coll. \u201cBollingen Series\u201d, XXX, 3), 1957. In-8\u00b0, 414 p.<\/li>\n
                                            5. \"\u0645\u064a\u0631 \u062f\u0627\u0645\u0627\u062f\"\u060c \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0644\u0644\u0645\u062d\u0627\u0636\u0631\u0629: \u0648\u062c\u0647 \u0643\u0628\u064a\u0631 \u0645\u0646 \u0648\u062c\u0648\u0647 \u0627\u0644\u062a\u0634\u0639 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a: \u0645\u064a\u0631 \u062f\u0627\u0645\u0627\u062f\u060c (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1958-5).\u00a0\u00ab\u00a0M\u00eer D\u00e2m\u00e2d\u00a0\u00bb, texte persan de la conference:\u00a0Une grande figure du sh\u00ee\u2019isme iranien\u00a0: M\u00eer D\u00e2m\u00e2d<\/em>(cf. infra<\/em>, 1958-5).<\/li>\n
                                            6. \"\u0645\u0646 \u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0642\u062f\u064a\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\"\u060c \u0635. 105-143\u060c \u0636\u0645\u0646: \u0627\u0644\u0634\u0631\u0642 \u0648\u0627\u0644\u063a\u0631\u0628 \u0641\u064a \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u0648\u0633\u064a\u0637\u060c \u0623\u0634\u063a\u0627\u0644 \u0627\u0644\u0645\u0624\u062a\u0645\u0631 12 \"\u0641\u0648\u0644\u0637\u0627\"\u060c \u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0627\u0644\u0648\u0637\u0646\u064a\u0629 \u0644\u0644\u0627\u0646\u0634\u064a\u060c \u0631\u0648\u0645\u0627\u060c 1957.\u00a0\u00ab\u00a0De la gnose antique\u00a0 \u00e0 la gnose isma\u00e9lienne\u00a0\u00bb, pp. 105-143, in\u00a0:\u00a0Oriente et Occidente nel Medioevo<\/em>. Atti del XII Convegno \u00ab\u00a0Volta\u00a0\u00bb. Academia Nazionale dei Lincei, Roma, 1957. In-8\u00b0.<\/li>\n
                                            7. \"\u0631\u0633\u0627\u0644\u0629 \u0625\u0644\u0649 \u0627\u0644\u0645\u062f\u064a\u0631\u060c \u0627\u0644\u0645\u062c\u0644\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0644\u0644\u0623\u0646\u062b\u0631\u0628\u0648\u0644\u0648\u062c\u064a\u0627\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0633\u0646\u0629 1\u060c \u064a\u0646\u0627\u064a\u0631\u060c 1957\u060c \u0635. 1-4.\u00a0\u00ab\u00a0Lettre au Directeur\u00a0\u00bb,\u00a0Revue iranienne d\u2019anthropologie<\/em>, T\u00e9h\u00e9ran, 1e ann\u00e9e, janv. 1957, pp. 1-4.<\/li>\n
                                            8. \"\u0639\u0646 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631\"\u060c \u0627\u0644\u0646\u0635 \u0627\u0644\u0623\u0635\u0644 \u0644\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1958-7) \u0648\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 (1960-6)\u060c \u0645\u0627\u0626\u062f\u0629 \u0645\u0633\u062a\u062f\u064a\u0631\u0629\u060c \u0641\u0628\u0631\u0627\u064a\u0631 1957\u060c \u0635. 7-21.\u00a0\u00ab\u00a0Sur le douzi\u00e8me Im\u00e2m\u00a0\u00bb, texte original des traductions persane (cf. infra<\/em>, 1958-7) et allemande (1960-6),\u00a0Table ronde<\/em>, f\u00e9v. 1957, pp. 7-21.<\/li>\n
                                            9. \"\u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629 \u0648\u0631\u0645\u0632 \u0627\u0644\u0635\u0644\u064a\u0628\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0645\u0627\u0626\u062f\u0629 \u0627\u0644\u0645\u0633\u062a\u062f\u064a\u0631\u0629\u060c \u062f\u062c\u0646\u0628\u0631 1957\u060c \u0635. 122-134.\u00a0\u00ab\u00a0L\u2019Isma\u00e9lisme et le symbole de la croix\u00a0\u00bb,\u00a0Table ronde<\/em>, d\u00e9c. 1957, pp. 122-134.<\/li>\n<\/ol>\n

                                               <\/p>\n

                                              1958<\/strong><\/b><\/p>\n

                                                \n
                                              1. . \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629 1959\u06401960\u060c \u0635. 83\u064088. \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1957\u06401958:\u00a0(1) \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0643\u0648\u0646 \u0648\u0627\u0644\u0645\u0644\u0643\u0648\u062a \u0644\u062f\u0649 \u0627\u0644\u0625\u0634\u0631\u0627\u0642\u064a\u064a\u0646\u061b (2) \u0645\u0644\u0643\u0648\u062a \u0627\u0644\u0633\u0645\u0627\u0621 \u0641\u064a \u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631 \u0629 \u062a\u0639\u0644\u064a\u0645\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 31-34.\u00a0Annuaire\u00a0<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01959-1960, pp. 83-88, Rapport sur les cours 1957-1958\u00a0: (1) Cosmologie et ang\u00e9lologie des\u00a0Ishr\u00e2qiy\u00fbn<\/em>\u00a0; (2) Le pl\u00e9r\u00f4me c\u00e9leste dans la gnose isma\u00e9lienne. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.47-50.<\/li>\n
                                              2. \"\u0627\u0633\u062a\u0628\u0637\u0627\u0646 \u0627\u0644\u0645\u0639\u0646\u0649 \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a \u0627\u0644\u0635\u0648\u0641\u064a \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a: \u0633\u0639\u064a\u062f \u0627\u0644\u062f\u064a\u0646 \u0639\u0644\u064a \u062a\u0631\u0643\u0627 \u0627\u0644\u0625\u0635\u0641\u0647\u0627\u0646\u064a \u0648\u0639\u0644\u0627\u0621 \u0627\u0644\u062f\u0648\u0644\u0629 \u0627\u0644\u0633\u0645\u0646\u0627\u0646\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c \u0645\u062c. 26\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646- \u0641\u0631\u0644\u0627\u063a\u060c 1958\u060c 135 \u0635.\u00a0\u00ab\u00a0L\u2019Int\u00e9riorisation du sens herm\u00e9neutique soufie iranienne\u00a0: Sa\u2019inodd\u00een \u2019Al\u00ee Torka Ispah\u00e2n\u00ee et \u2019Al\u00e2oddawla Semn\u00e2n\u00ee\u00a0\u00bb,Eranos-Jahrbuch<\/em>, XXVI\/1957. Zurich, Rhein-Verlag, 1958, 135 p.<\/li>\n
                                              3. \u0631\u0648\u0632\u0628\u0647\u0627\u0646 \u0627\u0644\u0628\u0642\u0644\u064a \u0627\u0644\u0634\u064a\u0631\u0627\u0632\u064a (\u062a. 1209)\u060c \u0643\u062a\u0627\u0628 \u0639\u0628\u064a\u0631 \u0627\u0644\u0639\u0627\u0634\u0642\u064a\u0646\u060c \u0631\u0633\u0627\u0644\u0629 \u0641\u064a \u0627\u0644\u062a\u0635\u0648\u0641 \u0628\u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0645\u062d\u0642\u0642\u0629 \u0645\u0639 \u0645\u0642\u062f\u0645\u062a\u064a\u0646 \u0648\u062a\u0631\u062c\u0645\u0629 \u0644\u0644\u0641\u0635\u0644 \u0627\u0644\u0623\u0648\u0644 \u0628\u0642\u0644\u0645 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0648\u0645\u062d\u0645\u062f \u0645\u0639\u064a\u0646\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1958. \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u062c\u062f\u064a\u062f\u0629 \u062a\u062a\u0636\u0645\u0646 \u0641\u0642\u0637 \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0641\u064a \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0641\u064a\u0631\u062f\u064a\u064a\u060c 1991.\u00a0R\u00fbzbeh\u00e2n BAQL\u00ce SH\u00ceR\u00c2Z\u00ce (ob. 1209).\u00a0Le Jasmin des fid\u00e8les d\u2019amour<\/em>(Kit\u00e2b \u2018\u00e2bhar al-\u00e2shiq\u00een<\/em>). Trait\u00e9 de soufisme en persan publi\u00e9 avec une double introduction et traduction du chapitre premier par H. Corbin et M. Mo\u2019\u00een. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 8), 1958. In-8\u00b0, fran\u00e7ais 127 p. + 5 pl. h.t. et persan (113) + 246 p. R\u00e9\u00e9dition comprenant seulement le texte fran\u00e7ais aux \u00e9ditions Verdier (coll. \u00abIslam spirituel\u00bb), 1991.<\/li>\n
                                              4. \u0627\u0644\u062e\u064a\u0627\u0644 \u0627\u0644\u062e\u0644\u0627\u0642 \u0641\u064a \u062a\u0635\u0648\u0641 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1958\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0633\u0646\u0629 1977 (\u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646)\u060c \u06481993 (\u0623\u0648\u0628\u064a\u064a \u0645\u0648\u0646\u0637\u064a\u0646\u064a)\u060c \u06482006 (\u0623\u0644\u0628\u0627\u0646 \u0645\u0634\u064a\u0644). \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0646\u062c\u062f\u0644\u064a\u0632\u064a\u0629 \u0631. \u0645\u0627\u0646\u0647\u0627\u064a\u0645\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0627\u0646\u0633\u062a\u0648\u0646 \u0633\u0646\u0629 1969\u060c \u0648\u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u0627\u0644\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0646\u0641\u0633\u0647\u0627 \u0633\u0646\u0629 1970\u060c \u062b\u0645 1977. \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629 \u0645. \u0637\u0627\u0628\u0648\u064a\u0648 \u0648\u0623. \u0644\u0648\u0628\u064a\u0632\u060c \u0628\u0631\u0634\u0644\u0648\u0646\u0629\u060c 1993.\u00a0L\u2019Imagination cr\u00e9atrice dans le soufisme d\u2019Ibn \u2019Arab\u00ee<\/em>. Paris, Flammarion (coll. \u00ab\u00a0Homo sapiens\u00a0\u00bb), 1958. In-8\u00b0, 288 p. R\u00e9\u00e9dition en 1977 (Flammarion), 1993 (Aubier Montaigne), 2006 (Albin Michel).\u00a0Traduction anglaise\u00a0Creative Imagination in the Sufism of Ibn \u2019Arab\u00ee<\/em>\u00a0par R. Mannheim. Princeton,\u00a0PrincetonUniversity\u00a0Press (coll. \u201cBollingen Series\u201d, XCI), 1969. In-8\u00b0, 406 p. R\u00e9\u00e9dition en 1970 (Londres, Kegan Paul), en 1997 sous le titre\u00a0Alone with the Alone<\/em>\u00a0-\u00a0Creative Imagination in the Sufism of Ibn \u2019Arab\u00ee<\/em>, avec une pr\u00e9face\u00a0<\/em>de Harold Bloom (Princeton University Press).\u00a0Traduction espagnole\u00a0La imaginaci\u00f3n creadora en el sufismo de Ibn\u2019Arab\u00ee<\/em>, par M. Tabuyo et A. L\u00f3pez. Barcelone, Destino, 1993.<\/li>\n<\/ol>\n
                                                  \n
                                                1. \"\u0645\u064a\u0631 \u062f\u0627\u0645\u0627\u062f\u060c \u0648\u062c\u0647 \u0643\u0628\u064a\u0631 \u0645\u0646 \u0648\u062c\u0648\u0647 \u0627\u0644\u062a\u0634\u064a\u0639 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\"\u060c \u0635. 23-49\u060c \u0636\u0645\u0646: \u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0625\u064a\u0637\u0627\u0644\u064a \u0644\u0644\u0634\u0631\u0642 \u0627\u0644\u0648\u0633\u0637 \u0648\u0627\u0644\u0623\u0642\u0635\u0649\u060c \u0631\u0648\u0645\u0627\u060c 1958\u060c \u0645\u062c. 3.\u00a0\u00ab\u00a0Une grande figure du sh\u00ee\u2019isme iranien: M\u00eer D\u00e2m\u00e2d\u00a0\u00bb, pp. 23-49, in\u00a0: Conferenze, Instituto Italiano per il Medio ed Estremo Oriente.\u00a0Roma\u00a0: ISMEO, 1958, Vol. III, in-8\u00b0.<\/li>\n
                                                2. \"\u0632\u0645\u0646 \u0625\u064a\u0631\u0627\u0646\u0648\u0633\"\u060c \u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1963\u0640 4\u060c \u0635. 197\u0640208\u060c \u0636\u0645\u0646: \u0627\u0644\u0631\u0648\u062d \u0648\u0627\u0644\u0622\u0644\u064a\u0629\u060c \u0627\u062d\u062a\u0641\u0627\u0621 \u0628\u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u062f\u0627\u0646\u064a\u064a\u0644 \u0628\u0631\u0648\u062f\u064a\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646 \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1958.\u00a0\u00ab\u00a0Eranos Zeit\u00a0\u00bb (cf. infra<\/em>, 1963-4), pp. 197-208, in\u00a0:\u00a0Geist und Werk<\/em>(zum 75 geburstag von Dr. Daniel Brody). Zurich, Rhein-Verlag, 1958.<\/li>\n
                                                3. \"\u0639\u0646 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631\"\u060c (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642 1958-8)\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0625. \u0627\u0644\u0633\u064a\u0628\u0647\u0628\u0648\u062f\u064a\u060c \u0627\u0644\u0645\u062c\u0644\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0644\u0644\u0623\u0646\u062b\u0631\u0628\u0648\u0644\u0648\u062c\u064a\u0627 4\/6\u060c \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629\u060c \u064a\u0648\u0644\u064a\u0648\u0632-\u0634\u062a\u0646\u0628\u0631\u060c 1958.\u00a0\u00ab\u00a0Dar b\u00e2b-e Im\u00e2m-e dav\u00e2zdehom\u00a0\u00bb (cf. supra<\/em>, 1957-8), trad. par I. Sepahbodi,\u00a0Revue iranienne d\u2019anthropologie<\/em>4\/6, 2e an\u00e9e, juill.-sept. 1958.<\/li>\n
                                                4. \"\u0627\u0628\u0646 \u0639\u0631\u0628\u064a \u0641\u064a \u062c\u0646\u0627\u0632\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f\" \u0645\u0642\u0646\u0637\u0641 \u0645\u0646 \u0627\u0644\u062e\u064a\u0627\u0644 \u0627\u0644\u062e\u0644\u0627\u0642 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642 1958-4)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u063a\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u060c \u064a\u0648\u0644\u064a\u0648\u0632-\u063a\u0634\u062a\u060c 1958\u060c \u0635. 1-4.\u00a0\u00ab\u00a0Ibn \u2018Arab\u00ee aux funerailles d\u2019Averro\u00ebs\u00a0\u00bb, extrait de\u00a0L\u2019Imagination cr\u00e9atrice<\/em>(cf. supra<\/em>, 1958-4),\u00a0Age nouveau<\/em>, juill.-ao\u00fbt 1958, pp. 1-4.<\/li>\n
                                                5. \"\u0627\u0644\u0623\u0631\u0636 \u0645\u0644\u0627\u0643\" \u0645\u0642\u062a\u0637\u0641 \u0645\u0646 \u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a 1961-4)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u060c \u0646\u0648\u0646\u0628\u0631-\u062f\u062c\u0646\u0628\u0631 1958\u060c \u0635. 19-25.\u00a0\u00ab\u00a0La Terre\u00a0est un ange\u00a0\u00bb, extrait de\u00a0Terre c\u00e9leste<\/em>(cf. infra, 1961-4),\u00a0Age nouveau<\/em>, nov.-d\u00e9c. 1958, pp. 19-25.<\/li>\n
                                                6. \"\u0645\u062d\u0627\u0648\u0631\u0627\u062a \u062b\u0644\u0627\u062b\u0629 \u0639\u0646 \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0644\u0625\u064a\u0631\u0627\u0646\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u063a\u064a\u0631 \u0627\u0644\u0645\u0633\u064a\u062d\u064a 43\u0640 44\u060c 1958\u060c 22 \u0635\u0641\u062d\u0629\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u062c\u0631\u064a\u062f\u0629 \u0637\u0647\u0631\u0627\u0646\u060c 27\u064028\u064029 \u0646\u0648\u0646\u0628\u0631 \u0640 \u0641\u0627\u062a\u062d \u062f\u062c\u0646\u0628\u0631 1958.\u00a0\u00ab\u00a0Trois entretiens sur l\u2019histoire spirituelle de l\u2019Iran\u00a0\u00bb,\u00a0Monde non chr\u00e9tien<\/em>43-44, 1958, 22 p. ; reproduit dansJournal de T\u00e9h\u00e9ran<\/em>, 27-28-29 nov.-1er<\/sup>\u00a0d\u00e9c. 1958.<\/li>\n
                                                7. \"\u062e\u0637\u0627\u0628 \u0627\u0644\u062d\u0641\u0644\" (\u062f\u0643\u062a\u0648\u0631\u0627\u0647 \u0641\u062e\u0631\u064a\u0629 \u0628\u062c\u0627\u0645\u0639\u0629 \u0637\u0647\u0631\u0627\u0646)\u060c \u062c\u0631\u064a\u062f\u0629 \u0637\u0647\u0631\u0627\u0646\u060c \u062f\u062c\u0646\u0628\u0631 1958.\u00a0\u00ab\u00a0Discours de r\u00e9ception\u00a0\u00bb (Docteur Honoris Causa de l\u2019Universit\u00e9 de T\u00e9h\u00e9ran),\u00a0Journal de T\u00e9h\u00e9ran<\/em>, d\u00e9c. 1958.<\/li>\n
                                                8. \u0623. \u0631\u0648\u0632\u0646\u0628\u0631\u063a\u060c \u0631\u062d\u0644\u0629 \u0627\u0644\u0646\u0641\u0633\u060c \u0648\u0627\u0644\u0628\u0639\u062b\u060c \u0648\u0627\u0644\u0622\u062e\u0631\u0629 \u0623\u0648 \u0627\u0644\u0635\u0639\u0648\u062f \u0625\u0644\u0649 \u0627\u0644\u0643\u0648\u0627\u0643\u0628\u060c 1952\u060c 236 \u0635. \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u062f\u064a\u0627\u0646\u0627\u062a\u060c \u0645\u062c. 83\u060c 1958\u060c \u0635. 264 \u0640 266.\u00a0A. ROSENBERG,\u00a0Die Seelenreise, Wiedergeburt, Seelenwanderung oder Aufstieg durch die Sph\u00e4ren<\/em>.Olten\/Freiburg im Breisgau, O. Walter, 1952. In-16, 238 p. \u2013 c.r. H. Corbin,\u00a0Revue de l\u2019histoire des religions<\/em>, t. CLIII, 1958, pp. 264-266.<\/li>\n
                                                9. \u062c. \u0648\u0627\u0644\u062a\u0631\u060c \u0641\u064a\u0646\u0648\u0645\u064a\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u062a\u0635\u0648\u0641\u060c \u0637\u0628\u0639\u0629 \u062c\u062f\u064a\u062f\u0629 \u0645\u0646\u0642\u062d\u0629\u060c 1955\u060c 264 \u0635\u060c\u00a0\u00a0\u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u062f\u064a\u0627\u0646\u0627\u062a\u060c \u0645\u062c. 83\u060c 1958\u060c \u0635. 92 \u0640 101.\u00a0G. WALTHER,\u00a0Ph\u00e4nomenologie der Mystik<\/em>, Zweite umgearbeitete Auflage. Olten\/Freiburg am Breisgau, O. Walter, 1955. In-8\u00b0, 264 p. \u2013 c.r. H. Corbin,\u00a0Revue d\u2019histoire des religions<\/em>, t. CLIII, 1958, pp. 92-101.<\/li>\n<\/ol>\n

                                                   <\/p>\n

                                                  1959<\/strong><\/b><\/p>\n

                                                    \n
                                                  1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c 1959-1960\u060c \u0635. 73-77\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1958-1959: (1) \u0646\u0638\u0631\u064a\u0629 \u0644\u0643\u0648\u0646 \u0644\u062f\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a \u0648\u0634\u0631\u0648\u062d \u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627\u061b (2) \u0638\u0648\u0627\u0647\u0631 \u0627\u0644\u0646\u0648\u0631 \u0641\u064a \u062a\u0635\u0648\u0641 \u0646\u062c\u0645 \u0627\u0644\u062f\u064a\u0646 \u0643\u0628\u0631\u0649. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 51-54.\u00a0Annuaire\u00a0<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01959-1960, pp. 73-77, Rapport sur les cours 1958-1959\u00a0: (1) La cosmogonie de Sohraward\u00ee et son commentaire\u00a0par Moll\u00e2 Sadr\u00e2; (2) Les ph\u00e9nom\u00e8nes de lumi\u00e8re dans le soufisme de Najmodd\u00een Kobr\u00e2. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.51-54.<\/li>\n
                                                  2. \"\u0627\u0637\u0645\u0626\u0646\u0627\u0646 \u0627\u0644\u0646\u0641\u0633 \u0648\u0627\u0636\u0637\u0631\u0627\u0628\u0647\u0627 \u0641\u064a \u062a\u0635\u0648\u0641 \u0631\u0648\u0632\u0628\u0647\u0627\u0646 \u0627\u0644\u0628\u0642\u0628\u064a \u0627\u0644\u0634\u064a\u0631\u0627\u0632\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c \u0632\u0631\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u0631\u0644\u0627\u0639\u060c 1959. \u0635. 51-194.\u00a0\u00ab\u00a0Qui\u00e9tude et inqui\u00e9tude de l\u2019\u00e2me dans le soufisme de R\u00fbzbeh\u00e2n Baql\u00ee de Sh\u00eer\u00e2z\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXVII\/1958. Zurich, Rhein-Verlag, 1959, in-8\u00b0, pp. 51-194.<\/li>\n<\/ol>\n

                                                     <\/p>\n

                                                    1960<\/strong><\/b><\/p>\n

                                                      \n
                                                    1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c 1960-1961\u060c \u0635. 99-104\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1959-1960: (1) \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0643\u0648\u0646 \u0644\u062f\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a (\u062a\u0627\u0628\u0639)\u061b (2) \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0635\u0627\u062f\u0631\u0644\u0623\u0628\u064a \u064a\u0639\u0642\u0648\u0628 \u0627\u0644\u0633\u062c\u0633\u062a\u0627\u0646\u064a. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 55-59. \u0645\u0642\u0627\u0644 \u0639\u0646 \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0634\u064a\u062e\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0644\u0647\u064a\u0627\u062a \u0627\u0644\u0634\u064a\u0639\u064a\u0629.\u00a0Annuaire\u00a0<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01960-1961, pp. 99-104, Rapport sur les cours 1959-1960\u00a0: (1) La cosmogonie de Sohraward\u00ee (suite); (2) Le\u00a0Livre des sources<\/em>\u00a0d\u2019Ab\u00fb Ya\u2018q\u00fbb Sejest\u00e2n\u00ee, pp. 1-59\u00a0; r\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.55-59. Article sur l\u2019\u00e9cole shaykhie en th\u00e9ologie sh\u00ee\u2019ite.<\/li>\n
                                                    2. \"\u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0645\u062e\u0641\u064a \u0648\u062a\u062c\u062f\u064a\u062f \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0641\u064a \u0627\u0644\u0625\u0644\u0647\u064a\u0627\u062a \u0627\u0644\u0634\u064a\u0639\u064a\u0629\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634 28\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u0631\u0644\u0627\u063a\u060c 1960\u060c 47-108. \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629 \u0645. \u0628\u064a\u0631\u062a\u064a\u0646\u064a\u060c \u062a\u0642\u062f\u064a\u0645 \u062c\u064a\u0627\u0646\u064a \u063a\u0627\u0631\u0634\u064a\u0627\u060c \u062a\u0639\u0644\u064a\u0642 \u062e\u062a\u0627\u0645\u064a \u0644\u0628\u064a\u064a\u0631\u0648 \u0641\u0644\u064a\u0643\u0634\u064a\u0627\u060c \u0645\u064a\u0644\u0627\u0646\u0648\u060c 1979\u060c 112. \u0635.\u00a0\u00ab\u00a0L\u2019Im\u00e2m cach\u00e9 et\u00a0 la r\u00e9novation de l\u2019homme en th\u00e9ologie sh\u00ee\u2019ite\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXVIII\/1959. Zurich, Rhein-Verlag, 1960, pp. 47-108. Traduction italienne\u00a0L\u2019Iman nascosto<\/em>, par M. Bertini, pr\u00e9face de Gianni Carchia, postface de Piero Flecchia. Milan, Celuc Libri, 1979, 112 p.<\/li>\n
                                                    3. \"\u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0644\u0642\u0635\u0629 \u0627\u0644\u0634\u0647\u0648\u062f\u064a\u0629\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648\u064a\u0644\u0627\u0631\u062f \u0631. \u062a\u0631\u0627\u0633\u0643\u060c \u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0628\u0627\u0646\u0637\u064a\u0648\u0646 \u0628\u0648\u0643\u060c 1960\u060c 423 \u0635. \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0628\u0645\u0646\u0634\u0632\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u064a\u0646\u0633\u062a\u0648\u0646\u060c 1990.\u00a0Avicenna and the Visionary Recital<\/em>.\u00a0Traduction anglaise de 1954-2 par Willard R. Trask.\u00a0New York, Pantheon Books (coll. \u00ab\u00a0Bollingen Series\u00a0\u00bb, LXVI), 1960. in-8\u00b0, 423 p. R\u00e9\u00e9dition aux Princeton University Press, 1990.<\/li>\n
                                                    4. \"\u0645\u064a\u0631 \u062f\u0627\u0645\u0627\u062f \u0648\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0627\u062a \u0641\u064a \u0623\u0635\u0641\u0647\u0627\u0646 \u0641\u064a \u0627\u0644\u0642\u0631\u0646 17\u0645\"\u060c \u062f\u0631\u0627\u0633\u0627\u062a \u0643\u0631\u0645\u0644\u064a\u062a\u064a\u0629: \u0642\u0637\u0628\u064a\u0629 \u0627\u0644\u0631\u0645\u0632\u060c 1960\u060c 20 \u0635.\u00a0\u00ab\u00a0<\/em>M\u00eer D\u00e2m\u00e2d et l\u2019\u00e9cole th\u00e9ologique d\u2019Ispahan au XVIIe si\u00e8cle\u00bb, Etudes carm\u00e9litaines<\/em>:\u00a0Polarit\u00e9 du symbole<\/em>, 1960, 20 p.<\/li>\n
                                                    5. \"\u0639\u0646 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631\"\u060c (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642 1957-8)\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0647\u0640. \u0644\u0627\u0646\u062f\u0648\u062a\u060c \u0645\u062c\u0644\u0629 \u0623\u0646\u0637\u0627\u064a\u0648\u0633 2\u060c \u0634\u062a\u0648\u062a\u063a\u0627\u0631\u062a\u060c 1960\u060c 10 \u0635.\u00a0\u00ab\u00a0\u00dcber den zw\u00f6lften Im\u00e2m\u00a0\u00bb, (cf. supra<\/em>, 1957-8) trad. par H. Landolt,\u00a0Antaios\u00a0<\/em>2, Stuttgart, 1960, 10 p.<\/li>\n
                                                    6. \"\u0639\u0646 \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u062f\u064a\u0627\u0646\u0627\u062a \u0628\u0627\u0639\u062a\u0628\u0627\u0631\u0647 \u0645\u0634\u0643\u0644\u0627 \u0644\u0627\u0647\u0648\u062a\u064a\u0627\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u063a\u064a\u0631 \u0627\u0644\u0645\u0633\u064a\u062d\u064a 51-52\u060c 1960\u060c \u0635. 135-151.\u00a0\u00ab\u00a0De l\u2019histoire des religions comme probl\u00e8me th\u00e9ologique\u00a0\u00bb,\u00a0Monde non chr\u00e9tien<\/em>51-52, 1960, pp. 135-151.<\/li>\n<\/ol>\n

                                                       <\/p>\n

                                                      1961<\/strong><\/b><\/p>\n

                                                        \n
                                                      1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629 1961-1962\u060c \u0635. 106-114\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1960-1961: (1) \u0627\u0644\u0623\u062e\u0631\u0648\u064a\u0627\u062a \u0648\u0627\u0644\u062a\u062c\u0633\u064a\u062f \u0644\u062f\u0649 \u0627\u0644\u0625\u0634\u0631\u0627\u0642\u064a\u064a\u0646 (\u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a \u0648\u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627)\u061b (2) \u0627\u0644\u062a\u0634\u064a\u0639 \u0648\u0627\u0644\u062a\u0635\u0648\u0641\u060c \u0645\u0624\u0644\u0641\u0627\u062a \u062d\u064a\u062f\u0631 \u0623\u0645\u0648\u0644\u064a. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 60-64.\u00a0Annuaire\u00a0<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01961-1962, pp. 73-79, Rapport sur les cours 1960-1961\u00a0: (1) Eschatologie et r\u00e9incarnation chez les\u00a0Ishr\u00e2q\u00eey\u00fbn<\/em>\u00a0(Sohraward\u00ee et Moll\u00e2 Sadr\u00e2); (2) Sh\u00ee\u2019isme et soufisme\u00a0: l\u2019\u0153uvre de Haydar \u00c2mol\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.60-64.<\/li>\n
                                                      2. \"\u0646\u062d\u0648 \u0645\u0648\u0631\u0641\u0644\u0648\u062c\u064a\u0627 \u0644\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0627\u062a \u0627\u0644\u0634\u064a\u0639\u064a\u0629\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634 29\/1960\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646- \u0641\u0631\u0644\u0627\u0639\u060c 1961\u060c \u0635. 58-107.\u00a0\u00ab\u00a0Pour une morphologie de la spiritualit\u00e9 sh\u00ee\u2019ite\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXIX\/1960. Zurich, Rhein-Verlag, 1961, pp. 58-107.<\/li>\n
                                                      3. \u0627\u0644\u062b\u0644\u0627\u062b\u064a\u0629 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629: (1) \u0623\u0628\u0648 \u064a\u0639\u0642\u0648\u0628 \u0627\u0644\u0633\u062c\u0633\u062a\u0627\u0646\u064a: \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0635\u0627\u062f\u0631\u060c(2) \u0633\u064a\u062f\u0646\u0627 \u0627\u0644\u062d\u0633\u064a\u0646 \u0628\u0646 \u0639\u0644\u064a: \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0643\u0648\u0646 \u0648\u0627\u0644\u0622\u062e\u0631\u0629\u060c (3) \u0631\u0645\u0648\u0632 \u0645\u062e\u062a\u0627\u0631\u0629 \u0645\u0646 \u062d\u062f\u064a\u0642\u0629 \u0627\u0644\u0623\u0633\u0631\u0627\u0631 \u0644\u0645\u062d\u0645\u0648\u062f \u0627\u0644\u0634\u0628\u0633\u062a\u0631\u064a. \u062a\u062d\u0642\u064a\u0642 \u0627\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0645\u0639 \u062a\u0631\u062c\u0645\u0629 \u0644\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u0634\u0631\u0648\u062d\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1961. \u0637\u0628\u0639\u0629 \u062c\u062f\u064a\u062f\u0629 \u062a\u062a\u0636\u0645\u0646 \u0641\u0642\u0637 \u0627\u0644\u0646\u0635\u0648\u0635 \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629\u060c \u0645\u0639 \u062a\u0642\u062f\u064a\u0645 \u0644\u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \u0644\u0627\u063a\u0631\u0627\u0633\u060c \u0641\u064a\u0631\u062f\u064a\u064a\u060c 1994.\u00a0Trilogie isma\u00e9lienne\u00a0: (1) Ab\u00fb Ya\u2018q\u00fbb Sejest\u00e2n\u00ee\u00a0:\u00a0Le livre des sources<\/em>, (2) Sayyid-n\u00e2 al-Hosayn ibn \u2018Al\u00ee\u00a0: Cosmogonie et eschatologie, (3) Symboles choisis de\u00a0la\u00a0Roseraie\u00a0du Myst\u00e8re<\/em>de Mahmoud Shabestar\u00ee. Textes arabes et persans \u00e9dit\u00e9s avec une traduction fran\u00e7aise et commentaire. T\u00e9h\u00e9ran\/Paris\u00a0: Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 9), 1961. In-8\u00b0, fran\u00e7ais 200 + (196) p.\u00a0 et arabe\/persan 188 p. R\u00e9\u00e9dition (comprenant seulement les textes fran\u00e7ais) avec une Pr\u00e9sentation de Christian Jambet, Lagrasse, Verdier (coll. \u00abIslam spirituel\u00bb), 1994.<\/li>\n
                                                      4. \u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629 \u0648\u062c\u0633\u062f \u0627\u0644\u0627\u0646\u0628\u0639\u0627\u062b: \u0645\u0646 \u0625\u064a\u0631\u0627\u0646 \u0627\u0644\u0645\u0632\u062f\u0643\u064a\u0629 \u0625\u0644\u0649 \u0625\u064a\u0631\u0627\u0646 \u0627\u0644\u0634\u064a\u0639\u064a\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0628\u0648\u0634\u064a\/\u0634\u0627\u0633\u062a\u064a\u0644\u060c 1961\u060c 420 \u0635. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0628\u0639\u0646\u0648\u0627\u0646: \u0627\u0644\u062c\u0633\u062f \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0648\u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629\u060c \u0628\u0648\u0634\u064a\/\u0634\u0627\u0633\u062a\u064a\u0644\u060c 1979\u060c 2005. \u062a\u0631\u062c\u0645\u062a\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0646\u0627\u0646\u0633\u064a \u0628\u064a\u0631\u0633\u0648\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0627\u0646\u0633\u062a\u0648\u0646\u060c 1977. \u0648\u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629 \u062c. \u0628\u064a\u0645\u0628\u0648\u0627\u0631\u062f\u060c \u0645\u064a\u0644\u0627\u0646\u0648\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0623\u062f\u064a\u0644\u0641\u064a\u060c 1986. \u0648\u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629 \u0623. \u0643. \u0643\u0631\u064a\u0633\u0628\u0648\u060c \u0645\u062f\u0631\u064a\u062f\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0633\u0631\u0648\u064a\u0644\u0627\u060c 1996.\u00a0Terre c\u00e9leste et corps de r\u00e9surrection\u00a0: de l\u2019Iran mazd\u00e9en \u00e0 l\u2019Iran sh\u00ee\u2019ite<\/em>. Paris, Buchet\u00a0\/Chastel, 1961. In-8\u00b0, 420 p., 4 pl. R\u00e9\u00e9dit\u00e9 sous le titre\u00a0Corps spirituel et terre c\u00e9leste<\/em>, Buchet\/Chastel, 1979 et 2005.\u00a0Traduit en anglais\u00a0Spiritual Body and Celestial Earth: From Mazdean Iran to Shi\u2019ite Iran<\/em>, par Nancy Pearson.Princeton, Princeton University Press (Bollingen Series XCI), 1977. Traduit en italien\u00a0Corpo spirituale e terra celeste<\/em>, par G. Bempoard. Milano, Adelphi, 1986. Traduit en espagnol\u00a0Cuerpo espiritual y tierra celeste<\/em>\u00a0par A. C. Crespo. Madrid, Siruela, 1996.<\/li>\n
                                                      5. \"\u0647\u064a\u0626\u0629 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0627\u0644\u0646\u0648\u0631\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u062a\u0635\u0648\u0641 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\"\u060c \u0636\u0645\u0646: \u0627\u0644\u0638\u0644 \u0648\u0627\u0644\u0646\u0648\u0631\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062f\u064a\u0643\u0644\u064a \u062f\u0648 \u0628\u0631\u0627\u0648\u0631\u060c 1961\u060c 130 \u0635.\u00a0\u00ab\u00a0Physiologie de l\u2019homme de lumi\u00e8re dans le soufisme iranien\u00a0\u00bb in\u00a0:\u00a0Ombre et lumi\u00e8re<\/em>. Paris, Descl\u00e9e de Brouwer, 1961. In-8\u00b0, 130 p.<\/li>\n
                                                      6. \"\u0627\u0644\u0643\u062b\u0627\u0641\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629\"\u060c \u0645\u0642\u062a\u0637\u0641 \u0645\u0646 \u0627\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0645\u062a\u0631\u062c\u0645\u0629 \u0644\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627 \u0627\u0644\u0645\u062b\u0628\u062a\u0629 \u0641\u064a \u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629 (\u0627\u0646\u0638\u0631 \u0645\u0627\u0633\u0628\u0642: 1961-4) \u0645\u0639 \u0635\u0641\u062d\u0629 \u0644\u0644\u062a\u0642\u062f\u064a\u0645\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0647\u062f \u0627\u0644\u062c\u062f\u064a\u062f\u060c \u064a\u0646\u0627\u064a\u0631 1961\/ \u0635. 71-78.\u00a0\u00ab\u00a0Spissitudo spiritualis\u00a0\u00bb, extrait des textes traduits de Moll\u00e2 Sadr\u00e2 cit\u00e9s dans\u00a0Terre c\u00e9leste (cf. supra,\u00a0<\/em>1961-4) avec une page de pr\u00e9sentation,\u00a0Age nouveau<\/em>, janv\u00a0; 1961, pp. 71-78.<\/li>\n
                                                      7. \"\u0639\u0646 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631\"\u060c \u0645\u0642\u062a\u0637\u0641 \u0645\u0646 \u0645\u0642\u0627\u0644 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642: 1957-8)\u060c \u062c\u0631\u064a\u062f\u0629 \u0637\u0647\u0631\u0627\u0646\u060c 6 \u0623\u0643\u062a\u0648\u0628\u0631 1961.\u00a0\u00ab\u00a0A propos du XIIe Im\u00e2m\u00a0\u00bb, extrait de l\u2019article (cf. supra<\/em>, 1957-8),\u00a0Journal de T\u00e9h\u00e9ran<\/em>, 6 oct. 1961.<\/li>\n<\/ol>\n

                                                         <\/p>\n

                                                        1962<\/strong><\/b><\/p>\n

                                                          \n
                                                        1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c 1962-1963\u060c \u0635. 69-74\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1965-1966: (1) \u0627\u0644\u0645\u0635\u0627\u062f\u0631 \u0627\u0644\u0634\u064a\u0639\u064a\u0629: \u0643\u062a\u0627\u0628 \u0627\u0644\u062d\u062c\u0629 \u0644\u0644\u0643\u0644\u064a\u0627\u0646\u064a \u0648\u0634\u0631\u062d \u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627\u061b (2) \u0645\u0624\u0644\u0641\u0627\u062a \u062d\u064a\u062f\u0631 \u0623\u0645\u0648\u0644\u064a (\u062a\u0627\u0628\u0639). \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 65-69.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses<\/em>\u00a01962-1963, pp. 69-74, Rapport sur les cours 1961-1962\u00a0: (1) Sources sh\u00ee\u2019ites\u00a0: Le\u00a0Kit\u00e2b al-Hojjat<\/em>\u00a0de Kolayn\u00ee et le commentaire de Moll\u00e2 Sadr\u00e2; (2) L\u2019\u0153uvre de Haydar \u00c2mol\u00ee (suite). R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>. T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.65-69.<\/li>\n
                                                        2. \"\u0627\u0644\u0643\u0641\u0627\u062d \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0644\u0644\u062a\u0634\u064a\u0639\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634 30\/1961\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646 \u2013\u0641\u0631\u0644\u0627\u063a\u060c 1962\u060c \u0635. 69-125.\u00a0\u00ab\u00a0Le Combat spirituel du sh\u00ee\u2019isme\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXX\/1961. Zurich, Rhein-Verlag, 1962, pp. 69-125.<\/li>\n
                                                        3. \u0648\u0644\u0627\u064a\u0629 \u0639\u0646\u0627\u064a\u062a \u062e\u0627\u0646\u060c \u0645\u0631\u0627\u062a\u0628 \u0627\u0644\u062a\u0623\u0645\u0644\u060c \u0631\u0633\u0627\u0644\u0629 \u062a\u0642\u062f\u064a\u0645\u064a\u0629 \u0628\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 5 \u0640 9\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0648\u0644\u0647\u064a\u0644\u0645\/\u0623\u0648\u0628\u0631\u0628\u0627\u064a\u0631\u0646\u060c 1962\u060c 124 \u0635.\u00a0Vilayat INAYAT KHAN.\u00a0Stufen einer Meditation<\/em>. Lettre-pr\u00e9face en allemand par H. Corbin, pp. 5-9. Weilheim\/Oberbayern, W. Barth, 1962. Petit in-8\u00b0, 124 p.<\/li>\n
                                                        4. \"\u0627\u0644\u0645\u0644\u0627\u0643 \u0627\u0644\u0642\u0631\u0645\u0632\u064a\u060c \u0642\u0635\u0629 \u0635\u0648\u0641\u064a\u0629 \u0644\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0639\u0646 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u0647\u0631\u0645\u0633 1\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c 1962\u060c 22 \u0635. (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a: 1975-5).\u00a0\u00ab\u00a0L\u2019Archange empourpr\u00e9, r\u00e9cit mystique de Sohraward\u00ee\u00a0\u00bb, traduit du persan par H. Corbin,\u00a0Herm\u00e8s<\/em>1, Bruxelles, 1962, in-8\u00b0, 22 p. (cf\u00a0infra<\/em>, 1976-5).<\/li>\n<\/ol>\n

                                                           <\/p>\n

                                                          1963<\/strong><\/b><\/p>\n

                                                            \n
                                                          1. \u00a0\u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a0\u00a051\u060c \u0635. 73-80\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1962-1963: (1) \u0643\u062a\u0627\u0628 \u0627\u0644\u062d\u062c\u0629 \u0644\u0644\u0643\u0644\u064a\u0627\u0646\u064a (\u062a\u0627\u0628\u0639)\u061b (2) \u062d\u064a\u062f\u0631 \u0623\u0645\u0648\u0644\u0627 \u0645\u0624\u0648\u0644\u0627 \u0644\u0627\u0628\u0646 \u0639\u0631\u0628\u064a \u0635. 30-39. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 70-75.\u00a0\u062a\u0623\u0628\u064a\u0646 \u0644\u0648\u064a\u0633 \u0645\u0627\u0633\u064a\u0646\u064a\u0648\u0646 (1883-1962).\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXI, pp. 73-80, Rapport sur les cours 1962-1963\u00a0: (1) Le\u00a0Kit\u00e2b al-Hojjat<\/em>\u00a0de Kolayn\u00ee (suite)\u00a0; (2) Haydar \u00c2mol\u00ee, interpr\u00e8te d\u2019Ibn \u2018Arab\u00ee\u00a0; pp. 30-39\u00a0; r\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.70-75. N\u00e9crologie\u00a0: Louis Massignon (1883-1962).<\/li>\n
                                                          2. \"\u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0646\u0628\u0648\u0626\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0634\u064a\u0639\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 31\/1962\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u0631\u0644\u0627\u063a\u060c 1963\u060c \u0635. 49-116.\u00a0\u00ab\u00a0De la philosophie proph\u00e9tique en Islam sh\u00ee\u2019ite\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXI\/1962. Zurich, Rhein-Verlag, 1963, pp. 49-116.<\/li>\n
                                                          3. \u0641\u064a \u0630\u0643\u0631\u0649 \u0623\u0648\u0644\u063a\u0627\u00a0\u00a0\u0641\u0631\u0648\u0628\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 31\/1961\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u0631\u0644\u0627\u063a\u060c 1963\u060c \u0635. 9-12 (\u062a\u0631\u062c\u0645\u0629 \u0628\u062a\u0635\u0631\u0641 \u0644\u0644\u0646\u0635 \u0625\u0644\u0649 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629\u060c \u0635. 13-15).\u00a0\u00ab\u00a0In memoriam Olga Froebe\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXI\/1962. Zurich, Rhein-Verlag, 1963, pp. 9-12.\u00a0(traduction quelque peu r\u00e9sum\u00e9e de ce texte en allemand pp. 13-15).<\/li>\n
                                                          4. \"\u0632\u0645\u0646 \u0625\u064a\u0631\u0627\u0646\u0648\u0633\"\u060c\u00a0\u00a0(\u0627\u0644\u0646\u0635 \u0627\u0644\u0623\u0635\u0644 \u0644\u0644\u062a\u0631\u062c\u0645\u062a\u064a\u0646 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u0645\u0627 \u0633\u0628\u0642 1957-3\u060c\u00a0\u00a0\u0648\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 1958-6)\u060c \u0627\u0644\u0635\u0641\u062d\u0627\u062a \u0627\u0644\u062b\u0644\u0627\u062b\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u063a\u064a\u0631 \u0645\u0646\u0634\u0648\u0631\u0629\u060c \u0635. 177-184 \u0636\u0645\u0646: \u0645\u062c\u0644\u062f \u062a\u0643\u0631\u064a\u064a\u0645\u064a \u0644\u0631\u0648\u062c\u064a\u0647 \u063a\u0648\u062f\u064a\u0644\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0622\u062f\u0627\u0628 \u0627\u0644\u062c\u0645\u064a\u0644\u0629\u060c 292 \u0635.\u00a0\u00ab\u00a0Le Temps d\u2019Eranos\u00a0\u00bb (texte original des traductions anglaise, supra 1957-3 et allemande 1958-6). trois premi\u00e8res pages in\u00e9dites, pp. 177-184, in\u00a0: Volume d\u2019hommage \u00e0 Roger Godel<\/em>. Paris, Les Belles Lettres, 1963. In-8\u00b0, 292 p.<\/li>\n
                                                          5. \"\u0627\u0644\u062a\u062c\u0644\u064a \u0627\u0644\u0625\u0644\u0647\u064a \u0648\u0627\u0644\u0648\u0644\u0627\u062f\u0629 \u0627\u0644\u0631\u0648\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\" (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642 1955-2)\u060c \u0645\u0642\u0627\u0644\u0627\u062a \u0645\u0646 \"\u062d\u0648\u0644\u064a\u0627\u062a \u0625\u064a\u0631\u0627\u0646\u0648\u0633\"\u060c \u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0628\u0627\u0646\u062b\u064a\u0648\u0646 \u0628\u0648\u0643\u060c 1963.\u00a0\u00abDivine epiphany and Spiritual Birth in Ismailian Gnosis\u00a0\u00bb, (cf. supra<\/em>. 1955-2). Papers from the \u201cEranos Yearbooks\u201d.New York: Pantheon Books ((coll. \u00ab\u00a0Bollingen Series\u00a0\u00bb, 5), 1963.<\/li>\n
                                                          6. \u0627\u0644\u0645\u0647\u062f\u064a \u0628\u0631\u0643\u0634\u0644\u064a\u060c \u0623\u0646\u0638\u0645\u0629 \u0627\u0644\u0645\u0648\u0633\u064a\u0642\u0649 \u0627\u0644\u062a\u0642\u0644\u064a\u062f\u064a\u0629 \u0628\u0625\u064a\u0631\u0627\u0646\u060c \u062a\u0642\u062f\u064a\u0645 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0643\u062a\u0627\u0628\u0629 \u0627\u0644\u062f\u0648\u0644\u0629 \u0641\u064a \u0627\u0644\u0641\u0646\u0648\u0646 \u0627\u0644\u062c\u0645\u064a\u0644\u0629\u060c 1963.\u00a0Mehdi BARKECHLI,\u00a0Les syst\u00e8mes de la musique traditionnelle de l\u2019Iran<\/em>. Pr\u00e9face par H. Corbin, 3 p. T\u00e9h\u00e9ran, Publications du Secr\u00e9tariat d\u2019\u00e9tat aux Beaux-Arts, 1963. In-4\u00b0.<\/li>\n
                                                          7. \u0631\u0633\u0627\u0644\u0629 28 \u0641\u0628\u0631\u0627\u064a\u0631\u060c 1963 \u0644\u0645\u062f\u064a\u0631 \u0645\u062c\u0644\u0629 \"\u0645\u062c\u0644\u0629 \u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u0627 \u0648\u0627\u0644\u0623\u062e\u0644\u0627\u0642\" (\u062c\u0627\u0646 \u0648\u0627\u0644)\u060c \u0631\u062f\u0627 \u0639\u0644\u0649 \u0645\u0642\u0627\u0644 \u0645\u062d\u0645\u062f \u062d\u0633\u0646 \u0627\u0644\u0639\u0633\u0643\u0631\u064a: \"\u0627\u0628\u0646 \u0639\u0631\u0628\u064a \u0648\u0643\u064a\u064a\u0631\u0643\u064a\u063a\u0627\u0631\u062f\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u0627 \u0648\u0627\u0644\u0623\u062e\u0644\u0627\u0642\u060c \u0623\u0628\u0631\u064a\u0644 1963\u060c \u0635. 234 \u0640 237.\u00a0Lettre du 28 f\u00e9v. 1963 au Directeur de\u00a0la\u00a0Revue\u00a0de m\u00e9taphysique et de morale<\/em>(Jean Wahl) en r\u00e9ponse de l\u2019article de Moh. Hasan Askari\u00a0: \u00ab\u00a0Ibn \u2018Arab\u00ee et Kierkegaard\u00a0\u00bb,\u00a0Revue de m\u00e9taphysique et de morale<\/em>, avril 1963, pp. 234-237.<\/li>\n
                                                          8. \"\u0627\u0644\u0645\u0627\u0646\u0648\u064a\u0629 \u0648\u062f\u064a\u0627\u0646\u0629 \u0627\u0644\u062c\u0645\u0627\u0644\"\u060c \u062f\u0641\u0627\u062a\u0631 \u0627\u0644\u062c\u0646\u0648\u0628\u060c \u0623\u0628\u0631\u064a\u0644 1963\u060c 7 \u0635.\u00a0\u00ab\u00a0Manich\u00e9isme et religion de la beaut\u00e9\u00a0\u00bb,\u00a0Cahiers du Sud<\/em>, avr. 1963, 7 p.<\/li>\n
                                                          9. \"\u0639\u0646 \u0627\u0644\u0648\u0636\u0639\u064a\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629 \u0644\u0644\u062f\u064a\u0627\u0646\u0629 \u0627\u0644\u0634\u064a\u0639\u064a\u0629\"\u060c \u0645\u062c\u0644\u0629 \u0623\u0646\u0637\u0627\u064a\u0648\u0633\u060c \u0634\u062a\u0648\u062a\u063a\u0627\u0631\u062a\u060c \u064a\u0644\u0648\u064a\u0632 1963\u060c 27 \u0635.\u00a0\u00ab\u00a0Ueber die philosophische Situation der shi\u2019istischen Religion\u00a0\u00bb,\u00a0Antaios<\/em>, Stuttgart, juill. 1963, 27 p.<\/li>\n
                                                          10. \"\u0627\u0646\u0637\u0644\u0627\u0642\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\"\u060c \u062d\u0648\u0627\u0631 \u0645\u0639 \u0637. \u0628\u0627\u062a\u0633\u062a\u064a\u060c \u0634\u0627\u0631\u0643 \u0641\u064a\u0647\u00a0\u062d\u0633\u0646 \u0646\u0635\u0631 \u0648\u0645\u062d\u0645\u062f \u0645\u0639\u064a\u0646 \u0648\u0628\u0648\u062e\u0627\u0635\u0645\u060c \u062c\u0631\u064a\u062f\u0629 \u0637\u0647\u0631\u0627\u0646\u060c 11 \u0623\u0628\u0627\u0646\u060c 1342\/2 \u0646\u0648\u0646\u0628\u0631 1963.\u00a0\u00ab\u00a0Essor des \u00e9tudes isma\u00e9liennes\u00a0\u00bb, interview accord\u00e9e \u00e0 T. Batesti avec S. H. Nasr, Moh. Mo\u2019\u00een, Boukhacem,\u00a0Journal de T\u00e9h\u00e9ran<\/em>, 11 aban 1342\/2 nov. 1963.<\/li>\n
                                                          11. \u062e\u0637\u0627\u0628 \u0641\u064a \u0630\u0643\u0631\u0649 \u0644\u0648\u064a\u0633 \u0645\u0627\u0633\u064a\u0646\u064a\u0648\u0646\u060c \u0645\u062c\u0644\u0629 \u0643\u0644\u064a\u0629 \u0627\u0644\u0622\u062f\u0627\u0628\u060c 1963\u060c 10 \u0635.\u00a0\u00ab\u00a0Discours \u00e0 la m\u00e9moire de Louis Massignon\u00a0\u00bb.\u00a0Revue de\u00a0la Facult\u00e9\u00a0des Lettres de l\u2019Universit\u00e9 de T\u00e9h\u00e9ran<\/em>, 1963, 10 p.<\/li>\n
                                                          12. \"\u0645\u0642\u0627\u0645 \u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627 \u0641\u064a \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\"\u060c \u0645\u062c\u0644\u0629 \u0633\u062a\u0648\u062f\u064a\u0627 \u0625\u0633\u0644\u0627\u0645\u064a\u0643\u0627 18\u060c 1963\u060c 30 \u0635.\u00a0\u00ab\u00a0La Place\u00a0de Moll\u00e2 Sadr\u00e2 dans la philosophie iranienne\u00a0\u00bb,\u00a0Studia Islamica<\/em>XVIII, 1963, 30 p.<\/li>\n
                                                          13. \"\u0645\u0642\u0627\u0645 \u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627 \u0641\u064a \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0625\u0644\u0649 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 (\u0627\u0646\u0638\u0631 \u0641\u0648\u0642\u060c 1963-12) \u062d. \u0646\u0635\u0631\u060c \u0645\u062c\u0644\u0629 \u0643\u0644\u064a\u0629 \u0627\u0644\u0622\u062f\u0627\u0628 \u0628\u062c\u0627\u0645\u0647\u0629 \u0637\u0647\u0631\u0627\u0646 12 (1)\u060c 1963\u060c \u0635. 1-34.\u00a0\u00ab\u00a0Maq\u00e2m-e Moll\u00e2 Sadr\u00e2 Sh\u00eer\u00e2z\u00ee dar falsafa-ye Iran\u00a0\u00bb (cf. supra, 1963-12) trad. par S. H. Nasr,\u00a0Revue de\u00a0la Facult\u00e9des Lettres de l\u2019Universit\u00e9 de T\u00e9h\u00e9ran\u00a0<\/em>XII (1), 1963, pp. 1-34.<\/li>\n<\/ol>\n

                                                             <\/p>\n

                                                            1964<\/strong><\/b><\/p>\n

                                                              \n
                                                            1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a052\u060c \u0635. 85-92\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u0627\u0644\u062f\u0631\u0648\u0633 1963-1964: (1) \u0622\u064a\u0629 \u0627\u0644\u0643\u0631\u0633\u064a \u0648\u062a\u0641\u0633\u064a\u0631\u0627\u062a\u0647\u0627\u061b (2) \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0633\u0631\u064a \u0644\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u062d\u0633\u0628 \u0643\u062a\u0627\u0628 \u0623\u0633\u0627\u0633 \u0627\u0644\u062a\u0623\u0648\u064a\u0644 \u0644\u0644\u0642\u0627\u0636\u064a \u0646\u0639\u0645\u0627\u0646\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u0645\u0633\u0631\u0629 \u062a\u0639\u0644\u064a\u0645\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 76-81.\u00a0Annuaire\u00a0<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXII, pp. 85-92, Rapport sur les cours 1963-1964\u00a0: (1) Le verset du Tr\u00f4ne (\u00c2yat al-Kors\u00ee<\/em>, Qor\u00e2n 2\/256) et ses commentaires\u00a0; (2) L\u2019histoire secr\u00e8te des Proph\u00e8tes, d\u2019apr\u00e8s le\u00a0Kit\u00e2b As\u00e2s al-Ta\u2019w\u00eel<\/em>\u00a0de Q\u00e2z\u00ee No\u2018m\u00e2n. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.76-81.<\/li>\n
                                                            2. \u0641\u064a \u0628\u0644\u0627\u062f \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0645\u062e\u0641\u064a\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c \u060c 32\/1963\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646- \u0641\u064a\u0631\u0644\u0627\u063a\u060c 1964\u060c \u0635. 31-87.\u00a0\u00ab\u00a0Au \u2018pays\u2019 de l\u2019Im\u00e2m cach\u00e9\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXII\/1963. Zurich, Rhein-Verlag, 1964, pp. 31-87.<\/li>\n
                                                            3. \u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627 \u0627\u0644\u0634\u064a\u0631\u0627\u0632\u064a\u060c \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0634\u0627\u0639\u0631\u060c \u0627\u0644\u0646\u0635 \u0627\u0644\u0639\u0631\u0628\u064a \u0648\u0627\u0644\u0635\u064a\u063a\u0629 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629\u060c \u0648\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0648\u0627\u0644\u0634\u0631\u0648\u062d \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629. \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1964\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0648\u062d\u062f\u0647 \u0641\u064a \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0641\u064a\u0631\u062f\u064a\u064a.\u00a0Moll\u00e2 Sadr\u00e2 SH\u00ceR\u00c2Z\u00ce,\u00a0Le Livre des p\u00e9n\u00e9trations m\u00e9taphysiques<\/em>(Kit\u00e2b al-Mash\u00e2\u2018ir<\/em>). Texte arabe, version persane, traduction et commentaire en fran\u00e7ais. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 10), 1964. In-8\u00b0, fran\u00e7ais 271 p.,\u00a0 arabe 67 p. et persan 147 p.\u00a0 R\u00e9\u00e9dition du seul texte fran\u00e7ais par Verdier, 1988.<\/li>\n
                                                            4. \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\u060c \u0645\u062c. 1\u060c \u0645\u0646 \u0627\u0644\u0628\u062f\u0627\u064a\u0627\u062a \u0625\u0644\u0649 \u0648\u0641\u0627\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f (1198). \u0628\u0645\u0633\u0627\u0647\u0645\u0629 \u0633. \u0627. \u0646\u0635\u0631 \u0648\u0639\u062b\u0645\u0627\u0646 \u064a\u062d\u064a\u0649\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1964\u060c 384 \u0635.\u062a\u0631\u062c\u0645 \u0644\u0644\u0628\u0648\u0633\u0646\u064a\u0629 \u0633\u0646\u0629 1977\u060c \u0648\u0644\u0644\u062a\u0631\u0643\u064a\u0629 \u0633\u0646\u0629 1986 (\u0648\u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0641\u064a 1994\u060c 2001\u060c 2002\u060c 2004)\u060c \u0648\u062a\u0631\u062c\u0645 \u0644\u0644\u0628\u0648\u0644\u0648\u0646\u064a\u0629\u060c \u0643\u0645\u0627 \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0639\u0631\u0628\u064a\u0629 \u0646\u0635\u064a\u0631 \u0648\u062d\u0633\u0646 \u0627\u0644\u0642\u0628\u064a\u0633\u064a\u060c \u062a\u0642\u062f\u064a\u0645 \u0645\u0648\u0633\u0649 \u0627\u0644\u0635\u062f\u0631\u060c \u062f\u0627\u0631 \u0639\u0648\u064a\u062f\u0627\u062a 1983\u060c \u0637\u0628\u0639\u0629 2004\u060c \u062a\u0642\u062f\u064a\u0645 \u0628\u064a\u064a\u0631 \u0644\u0648\u0631\u064a.\u00a0Histoire de la philosophie islamique<\/em>, t. 1,\u00a0Des origines jusqu\u2019\u00e0 la mort d\u2019Averro\u00ebs<\/em>(1198)<\/em>. Avec la collaboration de S. H. Nasr et O. Yahya. Paris, Gallimard (coll.\u00a0 \u00ab\u00a0Id\u00e9es\u00a0\u00bb), 1964. In-16, 384 p. R\u00e9\u00e9dition 1969-3. Traduction en bosniaqueHistorija Islamske Filozofije<\/em>\u00a0I.\u00a0Od Pocetaka do Averroesove smrti<\/em>\u00a0(1198). Sarajevo: Veselin Maslesa, 1977 (cf supra<\/em>1964-4). Traduction en turc\u00a0Isl\u00e2m Felsefesi Tarihi \u2013 Baslangi\u00e7tan Ibni R\u00fcsd\u2019\u00fcn \u00d6l\u00fcm\u00fcne<\/em>, par Huseyin Hatemi. Istanboul, Iletisim, 1986 (r\u00e9\u00e9dit\u00e9 en 1994, 2001, 2002, 2004). Traduction polonaise\u00a0Historia Filozofij Muzulmanskiej<\/em>, par Katarzyna Pachniak. Varsovie, Dialog, 2005.<\/li>\n
                                                            5. \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0648\u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0627\u062a \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c \u0635. 21-36\u060c \u0636\u0645\u0646: \u0627\u0644\u0641\u0646 \u0648\u0627\u0644\u0623\u062f\u0628 \u0628\u0625\u064a\u0631\u0627\u0646\u060c \u0643\u062a\u0627\u0628 \u0645\u0646\u0634\u0648\u0631 \u062a\u062d\u062a \u0625\u0634\u0631\u0627\u0641 \u0645\u062c\u0644\u0629 \"\u0634\u0631\u0642\"\u060c 1964\u060c 235 \u0635.\u00a0\u00ab\u00a0Philosophie et spiritualit\u00e9 en Iran\u00a0\u00bb, pp. 21-36, in\u00a0:\u00a0Art et litt\u00e9rature en Iran<\/em>. Ouvrage publi\u00e9 sous le patronage de la revue Orient. Paris, 1964. In-8\u00b0, 235 p.<\/li>\n
                                                            6. \u064a\u0648\u0646\u063a\u060c \u0627\u0644\u062c\u0648\u0627\u0628 \u0639\u0644\u0649 \u0623\u064a\u0648\u0628\u060c \u062a\u0631\u062c\u0645\u0647 \u0625\u0644\u0649 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0631. \u0643\u0648\u0647\u0646\u060c \u062a\u0639\u0644\u064a\u0642 \u062e\u062a\u0627\u0645\u064a \u0644\u0647\u0646\u0631\u064a \u0645\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 247-261\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0628\u0648\u0634\u064a\/\u0634\u0627\u0633\u062a\u064a\u0644\u060c 1964\u060c 301 \u0635.\u00a0C. G. JUNG.\u00a0R\u00e9ponse \u00e0 Job<\/em>, traduction fran\u00e7aise de R. Cahen, postface de H. Corbin, pp. 247-261. Paris, Buchet\u00a0\/Chastel, 1964. In-8\u00b0, 301 p.<\/li>\n
                                                            7. \u0643\u0644\u0645\u0629 \u0623\u0644\u0642\u064a\u062a \u0641\u064a \u062e\u0627\u0646\u0642\u0627\u0647 \u0646\u0639\u0645\u0629 \u0627\u0644\u0644\u0647\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062e\u0627\u0646\u0642\u0627\u0647 \u0646\u0639\u0645\u0629 \u0627\u0644\u0644\u0647\u060c 1964\u060c \u0635. 1-18.\u00a0Allocution prononc\u00e9e au Kh\u00e2ng\u00e2h Nimatoll\u00e2hi. T\u00e9h\u00e9ran, Publications du Kh\u00e2ng\u00e2h Nimatoll\u00e2hi, 1964, pp.\u00a0 1-18.<\/li>\n
                                                            8. \"\u0639\u0646 \u0627\u0644\u0648\u0636\u0639\u064a\u0629 \u0627\u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629 \u0644\u0644\u062a\u0634\u064a\u0639\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u063a\u064a\u0631 \u0627\u0644\u0645\u0633\u064a\u062d\u064a 70\u060c \u0623\u0628\u0631\u064a\u0644- \u064a\u0648\u0646\u064a\u0648\u060c 1964\u060c \u0635. 61-85.\u00a0\u00ab\u00a0De la situation philosophique du sh\u00ee\u2019isme\u00a0\u00bb,\u00a0Monde non chr\u00e9tien,\u00a0<\/em>70, avril-juin 1964, pp. 61-85.<\/li>\n
                                                            9. \"\u0639\u0627\u0644\u0645 \u0627\u0644\u0645\u062b\u0627\u0644 \u0623\u0648 \u0627\u0644\u0645\u062a\u062e\u064a\u0644 \u0648\u0627\u0644\u062a\u0635\u0648\u0631\u064a\"\u060c \u0627\u0644\u062f\u0641\u0627\u062a\u0631 \u0627\u0644\u062f\u0648\u0644\u064a\u0629 \u0644\u0644\u0631\u0645\u0632\u064a\u0629 6\u060c \u0628\u0631\u0648\u0643\u0633\u064a\u0644\u060c \u0635. 3-26. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0648\u062c\u0647 \u0627\u0644\u0644\u0647\u060c \u0648\u062c\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u060c \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a\u0627\u062a \u0648\u0627\u0644\u062a\u0635\u0648\u0641\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1983.\u062a\u0631\u062c\u0645 \u0625\u0644\u0649 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 1972\u060c \u06481975\u060c \u0648\u0625\u0644\u0649 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0633\u0646\u0629 1979\u00a0\u00ab\u00a0Mundus imaginalis ou l\u2019imaginaire et l\u2019imaginal\u00a0\u00bb,\u00a0Cahiers internationaux du symbolisme<\/em>6, Bruxelles, 1964, pp. 3-26. Repris dans\u00a0Face de Dieu, face de l\u2019homme \u2013 Herm\u00e9neutique et soufisme<\/em>. Paris, Flammarion, 1983.Traduit en anglais \u00ab\u00a0Mundus Imaginalis<\/em>\u00a0or the Imaginary and the Imaginal\u00a0\u00bb,\u00a0Spring<\/em>,\u00a0Zurich\/New York, 1972 ; puis par R. Horine Ipswich, Golgonooza Press, 1975 ; et dans\u00a0Swedenborg and Esoteric Islam<\/em>, par L.Fox.\u00a0West Chester, Swedenborg Foundation, 1995.\u00a0Traduit en allemand \u00ab\u00a0Mundus Imaginalis oder das Imagin\u00e4re und das Imaginale\u00a0\u00bb par K.Stichweh,\u00a0Gorgo<\/em>\u00a0(2), Stuttgart, 1979, pp.1-20.<\/li>\n<\/ol>\n

                                                               <\/p>\n

                                                              1965<\/strong><\/b><\/p>\n

                                                                \n
                                                              1. \u00a0\u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0641\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a0\u00a053\u060c \u0635. 102-109\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1964-1965: (1) \u0645\u0635\u0627\u062f\u0631 \u0634\u064a\u0639\u064a\u0629: \u0643\u062a\u0627\u0628 \u0627\u0644\u062a\u0648\u062d\u064a\u062f \u0644\u0644\u0634\u064a\u062e \u0635\u062f\u0648\u0642 \u0648\u0634\u0631\u062d\u0647 \u0628\u064a\u062f \u0627\u0644\u0642\u0627\u0636\u064a \u0633\u0639\u064a\u062f \u0627\u0644\u0642\u0645\u064a\u061b (2) \u0627\u0644\u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0644\u0644\u0642\u0631\u0622\u0646 \u0628\u0625\u0635\u0641\u0647\u0627\u0646 \u0641\u064a \u0627\u0644\u0642\u0631\u0646\u064a\u0646 12 \u064817. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0623\u0628\u062d\u0627\u062b\u060c 1993\u060c \u0635. 82-88.\u00a0Annuaire\u00a0<\/em>de l\u2019\u00c9cole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXIII, pp. 102-109, Rapport sur les cours 1964-1965\u00a0: (1) Sources sh\u00ee\u2019ites\u00a0:\u00a0Le livre du Tawh\u00eed<\/em>\u00a0du Shaykh Sad\u00fbq et son commentaire par Q\u00e2z\u00ee Sa\u2018\u00eed Qomm\u00ee\u00a0; (2) L\u2019herm\u00e9neutique spirituelle du Qor\u00e2n \u00e0 Ispahan aux XIIe\/XVIIe si\u00e8cles. R\u00e9\u00e9dit\u00e9 dansItin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.82-88.<\/li>\n
                                                              2. \u00a0 \u00a0\"\u0627\u0644\u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0627\u0644\u0645\u0642\u0627\u0631\u0646: 1. \u0633\u0648\u064a\u062f\u0646\u0628\u0631\u063a\u060c 2. \u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 32\/1964\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u064a\u0631\u0644\u0627\u063a\u060c 1965\u060c \u0635. 71-176. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: : \u0648\u062c\u0647 \u0627\u0644\u0644\u0647\u060c \u0648\u062c\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u060c \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a\u0627\u062a \u0648\u0627\u0644\u062a\u0635\u0648\u0641\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1983.\u00a0\u00a0\u062a\u0631\u062c\u0645 \u0625\u0644\u0649 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0633\u0646\u0629 1995.\u00a0\u00ab\u00a0Herm\u00e9neutique spirituelle compar\u00e9e\u00a0: I. Swedenborg, II.\u00a0Gnose isma\u00e9lienne\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXII\/1964.Zurich, Rhein-Verlag, 1965. In-8\u00b0,\u00a0 pp. 71-176. Repris dans\u00a0Face de Dieu, face de l\u2019homme \u2013 Herm\u00e9neutique et soufisme<\/em>. Paris, Flammarion, 1983.\u00a0Traduit en anglais \u00ab\u00a0Comparative spiritual Hermeneutics\u00a0\u00bb dans\u00a0Swedenborg and Esoteric Islam<\/em>, par L.Fox. West Chester, Swedenborg Foundation, 1995.<\/li>\n
                                                              3. \"\u0639\u0646 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c 137 \u0633\u0637\u0631\u0627\u060c \u0636\u0645\u0646: \u0623\u064a\u0627\u0645 \u062f\u0631\u0627\u0633\u064a\u0629 \u0645\u062e\u0635\u0635\u0629 \u0644\u0623\u0633\u0627\u062a\u0630\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0641\u064a \u0627\u0644\u062c\u0632\u0627\u0626\u0631 \u0648\u0627\u0644\u0645\u063a\u0631\u0628 \u0648\u062a\u0648\u0646\u0633: 6-10 \u0634\u062a\u0646\u0628\u0631 1965\u060c \u0645\u0631\u0642\u0648\u0646.\u00a0\u00ab\u00a0Du concept\u00a0 de philosophie islamique\u00a0\u00bb, 137 lignes, in:\u00a0Journ\u00e9es d\u2019\u00e9tudes<\/em>destin\u00e9es aux professeurs de philosophie de l\u2019Alg\u00e9rie, du Maroc et de\u00a0la Tunisie\u00a0: 6-10 sept. 1965. In-4\u00b0, ron\u00e9otyp\u00e9.<\/li>\n
                                                              4. \"\u0627\u0644\u0631\u0624\u064a\u0627 \u0627\u0644\u0634\u0647\u0648\u062f\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\" (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1967-3)\u060c \u0635. 231-268\u060c \u0636\u0645\u0646: \u0627\u0644\u0623\u062d\u0644\u0627\u0645 \u0648\u0627\u0644\u0645\u062c\u062a\u0645\u0639\u0627\u062a \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629 (\u0628\u0627\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629)\u060c \u0646\u062f\u0648\u0629 \u0631\u0648\u064a\u0648\u0645\u0648\u0646\u060c \u0628\u0648\u064a\u0646\u0648\u0633 \u0622\u064a\u0631\u064a\u0633\u060c\u060c \u0627\u0644\u0645\u0646\u0634\u0634\u0631\u0627\u062a \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629 \u0627\u0644\u062c\u0646\u0648\u0628\u064a\u0629\u060c 1965.\u00a0\u00ab\u00a0El sue\u00f1o visionario en la espiritualidad isl\u00e1mica\u00a0\u00bb, (cf. infra<\/em>, 1967-3), pp. 231-268, in\u00a0:\u00a0Los Sue\u00f1os y las Sociedades Humanas<\/em>. Coloquio de Royaumont. Buenos Aires, Editorial Sudamericano, 1965. In-8\u00b0.<\/li>\n
                                                              5. \"\u0627\u0644\u0630\u0643\u0631\u0649 \u0627\u0644\u062b\u0645\u0627\u0646\u0645\u0627\u0626\u0629 \u0644\u0639\u0627\u0644\u0645\u0648\u062a\"\u060c \u0645\u062c\u0644\u0629 \u0645\u0631\u0643\u0648\u0631 \u062f\u0648 \u0641\u0631\u0627\u0646\u0633\u060c \u0641\u0628\u0631\u0627\u064a\u0631 1965\u060c \u0635. 285-304.\u00a0\u00ab\u00a0Huiti\u00e8me centenaire d\u2019Alam\u00fbt\u00a0\u00bb,\u00a0Mercure de France<\/em>, f\u00e9v. 1965, pp. 285-304.<\/li>\n<\/ol>\n

                                                                 <\/p>\n

                                                                 <\/p>\n

                                                                1966<\/strong><\/b><\/p>\n

                                                                  \n
                                                                1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a0\u00a054\u060c \u0635. 106-114\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1965-1966: (1) \u0627\u0644\u0645\u0635\u0627\u062f\u0631 \u0627\u0644\u0634\u064a\u0639\u064a\u0629: \u0627\u0644\u0642\u0627\u0636\u064a \u0633\u0639\u064a\u062f \u0627\u0644\u0642\u0645\u064a\u060c \u0634\u0631\u062d \u0643\u062a\u0627\u0628 \u0627\u0644\u0634\u064a\u062e \u0635\u062f\u0648\u0642\u061b (2) \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0634\u064a\u062e\u064a\u0629: \u0643\u062a\u0627\u0628 \u0627\u0644\u0641\u0632\u0627\u0626\u062f \u0627\u0644\u062d\u0643\u0645\u064a\u0629 \u0644\u0644\u0634\u064a\u062e \u0623\u062d\u0645\u062f \u0627\u0644\u0623\u062d\u0633\u0627\u0626\u064a. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 89-95.\u00a0Annuaire\u00a0<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXIV, pp. 106-114, Rapport sur les cours 1965-1966\u00a0: (1) Sources sh\u00ee\u2019ites\u00a0: Q\u00e2z\u00ee Sa\u2018\u00eed Qomm\u00ee, commentaire du\u00a0Kit\u00e2b al-Tawh\u00eed<\/em>\u00a0du Shaykh Sad\u00fbq\u00a0; (2) L\u2019\u00e9cole shaykhie\u00a0:\u00a0Le livre des enseignements<\/em>\u00a0du Shaykh Ahmad Ahs\u00e2\u2019\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.89-95.<\/li>\n
                                                                2. \"\u0645\u0638\u0647\u0631 \u0627\u0644\u0643\u0639\u0628\u0629 \u0628\u0627\u0639\u062a\u0628\u0627\u0631\u0647 \u0633\u0631\u0627 \u0644\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u062d\u0633\u0628 \u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0642\u0627\u0636\u064a \u0633\u0639\u064a\u062f \u0627\u0644\u0642\u0645\u064a (1103\u0647\u0640 - 1691\u0645)\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 34\/1965\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u0631\u0644\u0627\u063a\u060c\u00a0\u00a01966\u060c \u0635. 79-166. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0636\u0645\u0646: \u0627\u0644\u0645\u0639\u0628\u062f \u0648\u0627\u0644\u062a\u0623\u0645\u0644 \u2013 \u0623\u0628\u062d\u0627\u062b \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0628\u0625\u064a\u0631\u0627\u0646\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1981.\u00a0\u00ab\u00a0La Configuration\u00a0du Temple de\u00a0la Ka\u2018ba comme secret de la vie spirituelle d\u2019apr\u00e8s l\u2019\u0153uvre de Q\u00e2z\u00ee Sa\u2018\u00eed Qomm\u00ee (1103\/1691)\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXIV\/1965, Zurich: Rhein-Verlag, 1966, pp. 79-166. Repris dans\u00a0Temple et contemplation\u00a0\u2013 Essais sur l\u2019Islam iranien<\/em>. Paris, Flammarion, 1981.<\/li>\n
                                                                3. \u0631\u0648\u0632\u0628\u0647\u0627\u0646 \u0627\u0644\u0628\u0642\u0644\u064a \u0627\u0644\u0634\u064a\u0631\u0627\u0632\u064a (522\/1128-606\/1209)\u060c \u0634\u0631\u062d \u0627\u0644\u0634\u0637\u062d\u064a\u0627\u062a\u060c \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0645\u0639 \u0645\u0642\u062f\u0645\u0629 \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u0641\u0647\u0631\u0633\u062a\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c 1966. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0628\u0637\u0647\u0631\u0627\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0637\u0627\u0647\u0648\u0631\u064a\u060c 1981\u060c 2003.\u00a0R\u00fbzbeh\u00e2n BAQL\u00ce SH\u00ceR\u00c2Z\u00ce (522\/1128-606\/1209),\u00a0Commentaires sur les paradoxes des soufis<\/em>(Sharh-e Shath\u00eey\u00e2t<\/em>). Texte persan publi\u00e9 avec une introduction en fran\u00e7ais et un index. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 12), 1966. In-8\u00b0, fran\u00e7ais 48 p. et persan 740 p. R\u00e9\u00e9dit\u00e9 \u00e0 T\u00e9h\u00e9ran, Editions Tahuri en 1981, 2003.<\/li>\n<\/ol>\n
                                                                    \n
                                                                  1. \"\u0639\u0646 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0648\u0644\u0627\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0634\u064a\u0639\u064a\"\u060c \u0635. 38-47\u060c \u0636\u0645\u0646: \u062c\u0627\u0643 \u0628\u064a\u0631\u0643 \u0648\u062c\u0627\u0646 \u0628\u0648\u0644 \u0634\u0627\u0631\u0646\u064a \u0648\u0622\u062e\u0631\u064a\u0646: \u0642\u0648\u0627\u0639\u062f \u0648\u0642\u064a\u0645 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0628\u0627\u064a\u0648\u060c 1966\u060c 366 \u0635.\u00a0\u00ab\u00a0Sur la notion de\u00a0wal\u00e2yat<\/em>\u00a0en Islam sh\u00ee\u2019ite\u00a0\u00bb, pp. 38-47, in\u00a0: J. BERQUE et J.P. CHARNAY et autres,\u00a0Normes et valeurs dans l\u2019Islam contemporain<\/em>. Paris\u00a0: Payot, 1966. In-8\u00b0, 366p.<\/li>\n<\/ol>\n
                                                                      \n
                                                                    1. \"\u0627\u0644\u0631\u0624\u0649 \u0648\u0627\u0644\u0623\u062d\u0644\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\"\u060c (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1967-3)\u060c \u0635.<\/li>\n
                                                                    2. 301-408\u060c \u0636\u0645\u0646: \u0627\u0644\u062d\u0644\u0645 \u0648\u0627\u0644\u0645\u062c\u062a\u0645\u0639 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u060c \u0625\u0634\u0631\u0627\u0641 \u0641\u0648\u0646 \u063a\u0631\u0627\u0646\u0628\u0627\u0648\u0645 \u0648\u0631. \u0643\u0627\u064a\u0648\u0627\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0628\u064a\u0631\u0643\u0644\u064a\u060c 1966.\u00a0\u00ab\u00a0The Visionary & Dream in Islamic Spirituality\u00a0\u00bb, (cf. infra<\/em>, 1967-3) pp. 381-408, in:\u00a0The Dream and Human Societies<\/em>, ed. by von Grunebaum and R. Caillois.\u00a0Berkeley:\u00a0University\u00a0of\u00a0California\u00a0Press, 1966. In-8\u00b0.<\/li>\n<\/ol>\n
                                                                        \n
                                                                      1. \"\u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0646\u0628\u0648\u0626\u064a\u0629 \u0648\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u0627 \u0627\u0644\u0648\u062c\u0648\u062f \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0634\u064a\u0639\u064a\" \u0635. 24-30\u060c \u0636\u0645\u0646: \u0627\u0644\u0644\u063a\u0629\u060c \u0623\u0634\u063a\u0627\u0644 \u0627\u0644\u0645\u0624\u062a\u0645\u0631 13\u060c \u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0646\u0627\u0637\u0642\u0629 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629\u060c \u0646\u0648\u0634\u0627\u062a\u0644\u060c \u0644\u0627\u0628\u0627\u0643\u0648\u0646\u064a\u064a\u0631\u060c 1966\u060c \u0645\u062c. 1\u060c 388 \u0635. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0625\u064a\u0631\u0627\u0646 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1990.\u00a0\u00ab\u00a0Philosophie proph\u00e9tique et m\u00e9taphysique de l\u2019\u00eatre en Islam sh\u00ee\u2019ite\u00a0\u00bb, pp. 24-30, in\u00a0:\u00a0Le langage<\/em>, Actes du XIIIe Congr\u00e8s, Soci\u00e9t\u00e9 de philosophie de langue fran\u00e7aise Neuchatel,\u00a0La Baconni\u00e8re, 1966. Vol. I, 388 p. Repris dansL\u2019Iran et la philosophie<\/em>. Paris, Fayard, 1990.<\/li>\n
                                                                      2. \u0633\u064a\u062f \u062c\u0644\u0627\u0644 \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0623\u0634\u062a\u064a\u0627\u0646\u064a\u060c \u0634\u0631\u062d \u0645\u0642\u062f\u0645\u0629 \u0627\u0644\u0642\u064a\u0635\u0631\u064a \u0644\u0641\u0635\u0648\u0635 \u0627\u0644\u062d\u0643\u0645 \u0644\u0627\u0628\u0646 \u0639\u0631\u0628\u064a (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c \u062a\u0635\u062f\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 1-7\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0645\u0634\u0647\u062f\u060c 1385\/1966.\u00a0Seyyed Jal\u00e2loddin ASHTIY\u00c2N\u00ce,\u00a0Commentary upon the Introduction of Qaysari to the Fus\u00fbs al-Hikam of Ibn \u2018Arab\u00ee<\/em>. Pr\u00e9face par H. Corbin, pp. 1-7. Mechhed, University Press, 1385\/1966.<\/li>\n
                                                                      3. \" \u0634\u064a\u0627\u0648\u062e\u0634 \u0641\u064a \u0628\u0644\u0627\u062f \u0627\u0644\u0641\u0631\u0633\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0634\u0631\u0642\u060c \u0627\u0644\u062f\u0648\u0631\u0629 \u0627\u0644\u062b\u0627\u0644\u062b\u0629\u060c 1966\u060c \u0635. 63-76.\u00a0\u201cSiyavakhsh \u00e0 Pers\u00e9polis\u201d,\u00a0Orient<\/em>, 3er trimestre 1966, pp. 63-76.<\/li>\n<\/ol>\n

                                                                         <\/p>\n

                                                                        1967<\/strong><\/b><\/p>\n

                                                                          \n
                                                                        1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0641\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a0\u00a055\u060c \u0635. 138-146\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1966-1967: (1) \u0634\u0631\u062d \u0627\u0644\u0642\u0627\u0636\u064a \u0633\u0639\u064a\u062f \u0627\u0644\u0642\u0645\u064a \u0644\u0644\u062a\u0648\u062d\u064a\u062f \u0644\u0644\u0634\u064a\u062e \u0635\u062f\u0648\u0642\u060c \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u062b\u0627\u0644\u062b \u0648\u0634\u0631\u062d \u0627\u0644\u063a\u0645\u0627\u0645 \u0627\u0644\u0623\u0628\u064a\u0636\u061b (2) \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0634\u064a\u062e\u064a\u0629: \u0643\u062a\u0627\u0628 \u0627\u0644\u062a\u0639\u0627\u0644\u064a\u0645 \u0644\u0644\u0634\u064a\u062e \u0623\u062d\u0645\u062f \u0627\u0644\u0623\u062d\u0633\u0627\u0626\u064a (\u062a\u062a\u0645\u0629) . \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 96-103.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXV, pp. 138-146, Rapport sur les cours 1966-1967\u00a0: (1) Le commentaire de Q\u00e2z\u00ee Sa\u2018\u00eed Qomm\u00ee sur le\u00a0Tawh\u00eed<\/em>\u00a0du Shaykh Sad\u00fbq, livre III et commentaire du Had\u00eeth du Nuage blanc\u00a0; (2) L\u2019\u00e9cole shaykhie\u00a0:\u00a0Le livre des enseignements<\/em>\u00a0du Shaykh Ahmad Ahs\u00e2\u2019\u00ee (suite). R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.96-103.<\/li>\n
                                                                        2. \"\u0645\u0646 \u0627\u0644\u0645\u0644\u062d\u0645\u0629 \u0627\u0644\u0628\u0637\u0648\u0644\u064a\u0629 \u0625\u0644\u0649 \u0627\u0644\u0645\u0644\u062d\u0645\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 35\/1966\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646-\u0641\u0631\u0644\u0627\u063a\u060c . \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0636\u0645\u0646: \u0648\u062c\u0647 \u0627\u0644\u0644\u0647\u060c \u0648\u062c\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u2013 \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a\u0627\u062a \u0648\u0627\u0644\u062a\u0635\u0648\u0641. \u0645\u0642\u062f\u0645\u0629 \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1983. \u00ab\u00a0De la \u00e9pop\u00e9e h\u00e9ro\u00efque \u00e0 l\u2019\u00e9pop\u00e9e mystique\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXV\/1966. Zurich, Rhein-Verlag, 1967, pp. 177-239. Repris dansFace de Dieu, face de l\u2019homme \u2013 Herm\u00e9neutique et soufisme<\/em>. Avant-propos de Christian Jambet. Paris, Flammarion, 1983.<\/li>\n
                                                                        3. \"\u0627\u0644\u0631\u0624\u064a\u0627 \u0627\u0644\u0634\u0647\u0648\u062f\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c \u0627\u0644\u0646\u0635 \u0627\u0644\u0623\u0635\u0644 \u0644\u0644\u062a\u0631\u062c\u0645\u0627\u062a (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1965-4\u060c 1966-5)\u060c \u0635. 380-406\u060c \u0636\u0645\u0646: \u0627\u0644\u062d\u0644\u0645 \u0648\u0627\u0644\u0645\u062c\u062a\u0645\u0639\u0627\u062a \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629\u060c \u0646\u0634\u0631\u0647 \u0631\u0648\u062c\u064a\u0647 \u0643\u0627\u064a\u0648\u0627 \u0648\u0641\u0648\u0646 \u063a\u0631\u0627\u0646\u0628\u0627\u0648\u0645\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1967\u060c 480 \u0635.\u00a0\u00ab\u00a0Le songe visionnaire en spiritualit\u00e9 islamique\u00a0\u00bb, texte original des traductions (cf.\u00a0 supra, 1965-4 et 1966-5), pp. 380-406, in\u00a0:\u00a0Le r\u00eave et les soci\u00e9t\u00e9s humaines<\/em>, publi\u00e9 par R\u00a0; Caillois et G.E. von Grunebaum. Paris, Gallimard (coll. \u00ab\u00a0Biblioth\u00e8que des Sciences humaines\u00a0\u00bb), 1967. In-8\u00b0, 430 p.<\/li>\n
                                                                        4. \u0645\u0648\u0636\u0648\u0639 \u0627\u0644\u0628\u0639\u062b \u0644\u062f\u0649 \u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627 \u0627\u0644\u0634\u064a\u0631\u0627\u0632\u064a (1050-1640) \u0634\u0627\u0631\u062d \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a (587-1191)\u060c \u0635. 71-115\u060c \u0636\u0645\u0646: \u062f\u0631\u0627\u0633\u0627\u062a \u0641\u064a \u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u062f\u064a\u0646\u060c \u0645\u0647\u062f\u0627\u0629 \u0644\u062c. \u062c. \u0633\u0643\u0648\u0644\u064a\u0645 (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c \u0627\u0644\u0642\u062f\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0645\u0627\u063a\u0646\u0627\u060c \u0627\u0644\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0639\u0628\u0631\u064a\u0629\u060c 1967.\u00a0\u00ab\u00a0Le Th\u00e8me de la r\u00e9surrection chez Moll\u00e2 Sadr\u00e2 Sh\u00eer\u00e2z\u00ee (1050\/1640), commentateur de Sohraward\u00ee (587\/1191)\u00a0\u00bb, pp. 71-115, in\u00a0:\u00a0Studies in Mysticism an Religion, presented to G.G. Scholem<\/em>.\u00a0Jerusalem, Magna Press, The\u00a0HebrewUniversity, 1967. In-8\u00b0, fran\u00e7ais 387 p. et h\u00e9breu 368 p.<\/li>\n
                                                                        5. \"\u0627\u0628\u0646 \u0628\u0627\u062c\u0629\" \u0645\u0642\u0627\u0644 \u0641\u064a: \u0623\u0646\u0633\u0643\u0644\u0648\u0628\u064a\u062f\u064a\u0627 \u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0645\u0627\u0643\u0645\u064a\u0644\u064a\u0627\u0646 \u0648\u0641\u0631\u064a\u060c 1967. 8 \u0645\u062c\u0644\u062f\u0627\u062a.\u00a0\u00ab\u00a0Ibn B\u00e2jja\u00a0\u00bb, art. in\u00a0:\u00a0The Encyclopedia of Philosophy<\/em>.\u00a0New York: Macmillan and Free Press, 1967.\u00a08 vol.<\/li>\n
                                                                        6. \"\u0627\u0628\u0646 \u0637\u0641\u064a\u0644\"\u060c \u0627\u0644\u0645\u0631\u062c\u0639 \u0646\u0641\u0633\u0647.\u00a0\u00ab\u00a0Ibn Tufayl\u00a0\u00bb,\u00a0ibid<\/em>.<\/li>\n
                                                                        7. \"\u0627\u0644\u063a\u0632\u0627\u0644\u064a\"\u060c \u0627\u0644\u0645\u0631\u062c\u0639 \u0646\u0641\u0633\u0647.\u00a0\u00ab\u00a0Ghaz\u00e2li\u00a0\u00bb,\u00a0ibid<\/em>.<\/li>\n
                                                                        8. \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0631\u062c\u0639 \u0646\u0641\u0633\u0647.\u00a0\u00ab\u00a0Sohraward\u00ee\u00a0\u00bb,\u00a0ibid<\/em>.<\/li>\n
                                                                        9. \"\u0639\u0646 \u0627\u0644\u0645\u0639\u0646\u0649 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0644\u062a\u0635\u0648\u0641 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\"\u060c \u0645\u062c\u0644\u0629 \u0622\u0641\u0627\u0642 \u0641\u0631\u0646\u0633\u064a\u0629 \u0625\u064a\u0631\u0627\u0646\u064a\u0629\u060c \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u062b\u0627\u0644\u062b\u0629\u060c \u062f\u062c\u0646\u0628\u0631 1967\u060c \u0635. 27-28. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0636\u0645\u0646: \u0625\u064a\u0631\u0627\u0646 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629 (\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u063a\u064a\u0631 \u0645\u0646\u0634\u0648\u0631\u0629)\u060c \u0645\u062a\u0642\u062f\u064a\u0645 \u0633\u0637\u064a\u0644\u0627 \u0643\u0648\u0631\u0628\u0627\u0646. \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1990.\u00a0\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u0645\u062c\u0644\u0629 \u0637\u064a\u0645\u064a\u0646\u0648\u0633\u060c (1992).\u00a0\u00ab\u00a0Du sens musical de la mystique persane\u00a0\u00bb,\u00a0Horizons franco-iraniens<\/em>, 3e ann\u00e9e, d\u00e9c. 1967, pp. 27-28. Repris dansL\u2019Iran et la philosophie<\/em>(Conf\u00e9rences in\u00e9dites). Avant-propos de Stella Corbin.\u00a0Paris, Fayard, 1990. Traduction anglaise \u00abOn the Meaning of Music in Persian Mysticism\u00bb,\u00a0Temenos<\/em>\u00a013 (1992).<\/li>\n<\/ol>\n

                                                                           <\/p>\n

                                                                          1968<\/strong><\/b><\/p>\n

                                                                            \n
                                                                          1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0641\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a056\u00a0\u00a0\u060c \u0635.\u00a0\u00a0148-156\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1967-1968: (1 )\u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0641\u064a \"\u0645\u0634\u0627\u0631\u0642 \u0627\u0644\u0623\u0646\u0648\u0627\u0631\" \u0644\u0631\u062c\u0628 \u0627\u0644\u0628\u0631\u0633\u064a\u061b (2) \"\u0627\u0644\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u062c\u0627\u0645\u0639\u0629\" \u0648\u0634\u0631\u062d \u0627\u0644\u0634\u064a\u062e \u0623\u062d\u0645\u062f \u0627\u0644\u0623\u062d\u0633\u0627\u0626\u064a. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 104-110.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXVI, pp. 148-156, Rapport sur les cours 1967-1968\u00a0: (1) La gnose islamique dans le recueil des traditions (Mash\u00e2riq al-Anw\u00e2r<\/em>) de Rajab Bors\u00ee\u00a0; (2) Le p\u00e8lerinage spirituel aux douze Im\u00e2ms (al-Ziy\u00e2rat al-J\u00e2mi\u2018a<\/em>) et le commentaire de Shaykh Ahmad Ahs\u00e2\u2019\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.104-110.<\/li>\n
                                                                          2. \"\u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u062f\u064a\u0627\u0646\u0627\u062a \u0627\u0644\u062c\u0632\u064a\u0631\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629\"\u060c \u0635. 129-146\u060c \u0636\u0645\u0646: \u0645\u0634\u0643\u0644\u0627\u062a \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0623\u062f\u064a\u0627\u0646\u0648\u0645\u0646\u0627\u0647\u062c\u0647. \u0645\u0646\u062a\u062e\u0628\u0627\u062a \u0646\u0634\u0631\u0647\u0627 \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0645\u0627\u0626\u0648\u064a\u0629\u00a0\u00a0\u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0627\u0644\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u062c\u0627\u0645\u0639\u064a\u0629 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629\u060c 1968\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647\u00a0\u00a0\u0641\u064a: \u0625\u064a\u0631\u0627\u0646 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0635. 97-123\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1990.\u00a0\u00ab\u00a0Islamisme et religions de l\u2019Arabie\u00a0\u00bb, pp. 129-146, in\u00a0:\u00a0Probl\u00e8mes et m\u00e9thodes d\u2019histoire des religions<\/em>. M\u00e9langes publi\u00e9s par\u00a0la Section\u00a0des Sciences Religieuses \u00e0 l\u2019occasion du centenaire de l\u2019Ecole Pratique des Hautes Etudes. Paris, P.U.F., 1968. In-8\u00b0, 298 p. Repris dans\u00a0L\u2019Iran et la philosophie<\/em>, pp. 97-123. Paris, Fayard, 1990.<\/li>\n
                                                                          3. \"\u0648\u062c\u0647 \u0627\u0644\u0644\u0647 \u0648\u0648\u062c\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0631\u0628\u0648\u0634 36\u060c \u0632\u0648\u0631\u064a\u062e: \u0631\u0627\u064a\u0646- \u0641\u0631\u0644\u0627\u063a\u060c 1968\u060c \u0635. 165-228. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0648\u062c\u0647 \u0627\u0644\u0644\u0647 \u0648\u0648\u062c\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u2013 \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a\u0627\u062a \u0648\u0627\u0644\u062a\u0635\u0648\u0641. \u062a\u0642\u062f\u064a\u0645 \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1983.\u00a0\u00ab\u00a0Face de Dieu et face de l\u2019homme\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXVI\/1967, Zurich: Rhein-Verlag, 1968, pp. 165-228. Repris dans\u00a0Face de Dieu, face de l\u2019homme \u2013 Herm\u00e9neutique et soufisme<\/em>. Avant-propos de Christian Jambet. Paris, Flammarion, 1983.<\/li>\n
                                                                          4. \"\u0627\u0628\u0646 \u0633\u064a\u0646\u0627\"\u060c \u0645\u0642\u0627\u0644 \u0641\u064a \u0627\u0644\u0623\u0646\u0633\u0643\u0644\u0648\u0628\u064a\u062f\u064a\u0627 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629.\u00a0\u00ab\u00a0Avicenne\u00a0\u00bb, art. in\u00a0:\u00a0Encyclopaedia Universalis<\/em>.<\/li>\n
                                                                          5. \"\u0645\u0646 \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0648\u0637\u0646\u064a\u0629 \u0625\u0644\u0649 \u0627\u0644\u0645\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\"\u060c \u0635. 309-320\u060c \u0636\u0645\u0646: \u0627\u0644\u0646\u0632\u0639\u0629 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629 \u0627\u0644\u0641\u0627\u0639\u0644\u0629 \u2013 \u0645\u062e\u062a\u0627\u0631\u0627\u062a \u0645\u0646 \u0627\u0644\u0641\u0646 \u0648\u0627\u0644\u0623\u062f\u0628 \u0645\u0647\u062f\u0627\u0629 \u0625\u0644\u0649 \u062c\u0648\u0644\u064a\u0627\u0646 \u0643\u0627\u064a\u0646\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0647\u0627\u062a\u0645\u0627\u0646\u060c 1968.\u00a0\u00ab\u00a0De la biblioth\u00e8que nationale \u00e0 la biblioth\u00e8que iranienne\u00a0\u00bb, pp. 309-320, in\u00a0:\u00a0Humanisme actif \u2013 M\u00e9langes d\u2019art et de litt\u00e9rature offerts \u00e0 Julien Cain<\/em>. Paris\u00a0: Hartmann, 1968. In-8\u00b0.<\/li>\n
                                                                          6. \"\u0631\u0627\u0647\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u062a\u0642\u0644\u064a\u062f\u064a\u0629 \u0641\u064a \u0625\u064a\u0631\u0627\u0646\"\u060c \u0645\u062c\u0644\u0629 \u0623\u0643\u062a\u0627 \u0625\u064a\u0631\u0627\u0646\u064a\u0643\u0627 1\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u064a\u0646\u0627\u064a\u0631- \u0645\u0627\u0631\u0633 1968\u060c \u0635. 1-11.\u00a0\u00ab\u00a0Actualit\u00e9 de la philosophie traditionnelle en Iran\u00a0\u00bb,\u00a0Acta Iranica<\/em>I. T\u00e9h\u00e9ran, janv.-mars 1968, pp. 1-11.<\/li>\n
                                                                          7. \"\u0631\u0627\u0647\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u062a\u0642\u0644\u064a\u062f\u064a\u0629 \u0641\u064a \u0625\u064a\u0631\u0627\u0646\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0641\u0627\u0631\u0633\u064a\u0629\u00a0\u00a0\u0628. \u0646\u062f\u064a\u0631\u0632\u0627\u062f\u060c \u0645\u062c\u0644\u0629 \u0645\u0639\u0627\u0631\u0641 \u0625\u0633\u0644\u0627\u0645\u064a 4\u060c \u0637\u0647\u0631\u0627\u0646\u060c 1347\/1968\u060c \u0635. 38-47.\u00a0\u00ab\u00a0Falsafeh-ye qadim-e Ir\u00e2n va ahamiyyat-e amr\u00fbz-e \u00e2n\u201c, (cf. supra<\/em>, 1968-6), trad. par B. Naderzad,\u00a0Ma\u2018\u00e2ref-e Esl\u00e2mi<\/em>4. T\u00e9h\u00e9ran, 1347\/1968, pp. 38-47.<\/li>\n<\/ol>\n

                                                                             <\/p>\n

                                                                            1969<\/strong><\/b><\/p>\n

                                                                              \n
                                                                            1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a057\u060c \u0635. 233-249\u00a0\u00a0\u00a0\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1968-1969: (1)\u00a0\u00a0\u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a \u0641\u064a \u0645\u062c\u0645\u0648\u0639 \u0631\u062c\u0628 \u0627\u0644\u0628\u0631\u0633\u064a (\u062a\u0627\u0628\u0639)\u061b (2)\u00a0\u00a0\u0627\u0644\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u0644\u0644\u0623\u0626\u0645\u0629 \u0627\u0644\u0627\u062b\u0646\u064a \u0639\u0634\u0631. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 111-124.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXVII, pp. 233-249, Rapport sur les cours 1968-1969\u00a0: (1) La gnose islamique dans le recueil de Rajab Bors\u00ee\u00a0(suite); (2) Le p\u00e8lerinage spirituel aux douze Im\u00e2ms (suite). R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.111-124.<\/li>\n
                                                                            2. \u0633\u064a\u062f \u062d\u064a\u062f\u0631 \u0623\u0645\u0648\u0644\u064a\u060c (\u0642. 7\u0647\u0640-14\u0645)\u060c \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0634\u064a\u0639\u064a\u0629: (1) \u062c\u0627\u0645\u0639 \u0627\u0644\u0623\u0633\u0631\u0627\u0631\u061b (2) \u0641\u064a \u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0648\u062c\u0648\u062f\u060c \u0646\u0635\u0648\u0635 \u0645\u062d\u0642\u0642\u0629 \u0645\u0639 \u0645\u0642\u062f\u0645\u062a\u064a\u0646 \u0648\u0641\u0647\u0631\u0633\u062a \u0628\u0642\u0644\u0645 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0648\u0639\u062b\u0645\u0627\u0646 \u064a\u062d\u064a\u0649\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646-\u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1969.\u00a0Sayyed Haydar \u00c2MOL\u00ce (VIIe-XIVe s.).\u00a0La philosophie sh\u00ee\u2019ite<\/em>: (1)\u00a0Somme des doctrines \u00e9soteriques<\/em>\u00a0(J\u00e2mi\u2018 al-asr\u00e2r<\/em>)\u00a0; (2)\u00a0Trait\u00e9 de la connaissance de l\u2019\u00eatre<\/em>\u00a0(F\u00ee ma\u2018rifat al-woj\u00fbd<\/em>). Textes publi\u00e9s avec une double introduction et index par H. Corbin et O. Yahia. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 16), 1969. In-8\u00b0, fran\u00e7ais 76 p., arabe 73 + 832 p.<\/li>\n
                                                                            3. \"\u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0645\u0646 \u0627\u0644\u0628\u062f\u0627\u064a\u0627\u062a \u0625\u0644\u0649 \u0648\u0641\u0627\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f\"\u060c \u0635. 1048-1197\u060c \u0636\u0645\u0646: \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0644\u0633\u0641\u0629 1\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1969\u060c 1728 \u0635 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1964-4).\u00a0\u00ab\u00a0La Philosophie\u00a0islamique des origines \u00e0 la mort d\u2019Averro\u00ebs\u00a0\u00bb, pp. 1048-1197, in\u00a0:\u00a0Histoire de\u00a0la Philosophie<\/em>I.\u00a0Paris, Gallimard (coll. \u00ab\u00a0Encyclop\u00e9die de\u00a0la Pl\u00e9iade\u00a0\u00bb), 1969. In-16, 1728 p. (cf\u00a0supra<\/em>, 1964-4).<\/li>\n
                                                                            4. \"\u0647\u0648\u0627\u0645\u0634 \u0644\u062f\u0631\u0627\u0633\u0629 \u0639\u0644\u0645 \u0627\u0644\u0645\u0644\u0643\u0648\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\"\u060c \u0635. 49-59\u060c \u0636\u0645\u0646: \u0645\u0644\u0627\u0626\u0643\u0629 \u0648\u0634\u064a\u0627\u0637\u064a\u0646\u060c \u0648\u0643\u0627\u0626\u0646\u0627\u062a \u0648\u0633\u0637\u064a\u0629\u060c \u0627\u0644\u0646\u062f\u0648\u0629 \u0627\u0644\u062b\u0627\u0644\u062b\u0629 \u0644\u0644\u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u062f\u0648\u0644\u064a\u0629 \u0644\u0644\u0623\u062f\u064a\u0627\u0646\u060c 13-14 \u064a\u0646\u0627\u064a\u0631 1968\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0644\u0627\u0628\u064a\u0631\u062c\u0648\u0631\u064a\u060c 1969\u060c 368 \u0635.\u00a0\u00ab\u00a0Notes pour une \u00e9tude d\u2019ang\u00e9lologie islamique\u00a0\u00bb, pp. 49-59, in\u00a0:\u00a0Anges, d\u00e9mons et \u00eatres interm\u00e9diaires<\/em>, 3e<\/sup>Colloque de l\u2019Alliance mondiale des religions, 13-14 janv. 1968. Paris, Labergerie, 1969. In-16, 368 p.<\/li>\n
                                                                            5. \u0627\u0644\u062e\u064a\u0627\u0644 \u0627\u0644\u062e\u0644\u0627\u0642 \u0641\u064a \u062a\u0635\u0648\u0641 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0631. \u0645\u0627\u0646\u0647\u0627\u064a\u0645\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0627\u0646\u0633\u062a\u0648\u0646\u060c 1969\u060c 406 \u0635. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0628\u0644\u0646\u062f\u0646\u060c \u0633\u0646\u0629 1970\u060c \u062b\u0645 \u0628\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0627\u0646\u0633\u062a\u0648\u0646\u060c 1998.\u00a0Creative Imagination in the Sufism of Ibn \u2019Arab\u00ee<\/em>.\u00a0Traduction de 1958-4 par R. Manheim.\u00a0Princeton, University Press (coll. \u201cBollingen Series\u201d, XCI), 1969. In-8\u00b0, 406 p. R\u00e9\u00e9dition \u00e0 Londres, Routledge & Kegan Paul, 1970 ; puis sous le titre\u00a0Alone with the Alone<\/em>-\u00a0Creative Imagination in the Sufism of Ibn \u2019Arab\u00ee<\/em>, \u00e0 Princeton, Princeton University Press, 1998.<\/li>\n
                                                                            6. \"\u0645\u0627 \u0627\u0644\u0630\u064a \u064a\u0639\u0646\u064a\u0647 \u0627\u0644\u062a\u0642\u0644\u064a\u062f\u061f \u0631\u0627\u0647\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0628\u0625\u064a\u0631\u0627\u0646\" (\u0628\u0627\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629) (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1968-6)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u062f\u064a\u0646\u064a\u0629 3\u060c 1969\u060c \u0635. 225-241.\u00a0\u00ab\u00a0Che cosa signifia \u2018tradizione\u2019\u00a0? Attualita della filosofia tradizionale in\u00a0Iran\u00a0\u00bb, (cf. supra<\/em>, 1968-6),\u00a0Conoscenza religiosa<\/em>3.\u00a0Firenze, 1969, pp. 225-241.<\/li>\n<\/ol>\n

                                                                               <\/p>\n

                                                                               <\/p>\n

                                                                              1970<\/strong><\/b><\/p>\n

                                                                                \n
                                                                              1. \u00a0\u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a058\u060c \u0635. 220-232\u00a0\u00a0\u00a0\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1969-1970: (1)\u00a0\u00a0\u0627\u0644\u0639\u0631\u0641\u0627\u0646 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a \u0641\u064a \u0645\u062c\u0645\u0648\u0639 \u0631\u062c\u0628 \u0627\u0644\u0628\u0631\u0633\u064a (\u062a\u0627\u0628\u0639)\u061b (2)\u00a0\u00a0\u0627\u0644\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u0644\u0644\u0625\u0626\u0645\u0629 \u0627\u0644\u0627\u062b\u0646\u064a \u0639\u0634\u0631. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 111-124.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXVIII, pp. 220-232, Rapport sur les cours 1969-1970\u00a0: (1) Cosmogonie et herm\u00e9neutique dans l\u2019\u0153uvre de Sayyed Ja\u2018far Kashf\u00ee; (2) L\u2019initiation isma\u00e9lienne\u00a0:\u00a0Le livre du ma\u00eetre et du disciple<\/em>\u00a0(Kit\u00e2b al-\u2018\u00e2lim wa\u2019l-ghol\u00e2m<\/em>). R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.125-134.<\/li>\n
                                                                              2. \u0634\u0647\u0627\u0628 \u0627\u0644\u062f\u064a\u0646 \u064a\u062d\u064a\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629 \u0648\u0627\u0644\u0635\u0648\u0641\u064a\u0629\u060c \u0645\u062c. 23\u060c \u0645\u0624\u0644\u0641\u0627\u062a \u0628\u0627\u0644\u0641\u0631\u0633\u064a\u0629 \u062d\u0642\u0642\u0647\u0627 \u0648\u0642\u062f\u0645 \u0644\u0647\u0627 \u0633. \u062d. \u0646\u0635\u0631\u060c \u0645\u0642\u062f\u0645\u0627\u062a \u0648\u062a\u062d\u0627\u0644\u064a\u0644 \u0648\u0634\u0631\u0648\u062d \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u060c \u0623\u062f\u0631\u064a\u0627\u0646-\u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1970\u060c \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0641\u064a 1977.\u00a0Shih\u00e2badd\u00een Yahy\u00e2 SOHRAWARD\u00ce.\u00a0\u0152uvres philosophiques et mystiques<\/em>, vol. III (Opera metaphysica et mystica<\/em>III). \u0152uvres en persan \u00e9dit\u00e9es avec une introduction par S. H. Nasr. Prol\u00e9gom\u00e8nes, analyses et commentaires par H. Corbin. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 17), 1970. In-8\u00b0, fran\u00e7ais 156 p. et persan (80) + 494, 4 pl. h.t. R\u00e9\u00e9dition 1977-3.<\/li>\n
                                                                              3. \"\u0627\u0644\u0625\u0645\u0627\u0645\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629\"\u060c \u0635. 143-174\u060c \u0636\u0645\u0646: \u0627\u0644\u0634\u064a\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645\u064a\u0629\u060c \u0646\u062f\u0648\u0629 \u0633\u062a\u0631\u0627\u0633\u0628\u0648\u0631\u063a\u060c 6-8 \u0645\u0627\u064a 1968\u060c \u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0645\u0631\u0627\u0643\u0632 \u0627\u0644\u0645\u062a\u062e\u0635\u0635\u0629\u060c \u0627\u0644\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u062c\u0627\u0645\u0639\u064a\u0629 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629\u060c 1970.\u00a0\u00ab\u00a0Im\u00e2mologie et philosophie\u00a0\u00bb, pp. 143-174, in\u00a0:\u00a0Sh\u00ee\u2019isme im\u00e2mite<\/em>. Colloque de Strasbourg, 6-8 mai 1968. Biblioth\u00e8que des Centres d\u2019\u00e9tudes sup\u00e9rieures sp\u00e9cialis\u00e9es. Paris, P.U.F., 1970. In-8\u00b0.<\/li>\n
                                                                              4. \"\u0644\u0648\u064a\u0633 \u0645\u0627\u0633\u064a\u0646\u064a\u0648\u0646\"\u060c (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642 1963-1\" \u0645\u0639 \u062a\u0642\u062f\u064a\u0645 \u0645\u062e\u062a\u0635\u0631) \u0635. 55-62\u060c \u0636\u0645\u0646: \u0645\u0627\u0633\u064a\u0646\u064a\u0648\u0646\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0647\u064a\u0631\u0646\u060c 1970\u060c 520 \u0635.\u00a0\u00ab\u00a0L. Massignon\u00a0\u00bb, (cf. supra<\/em>, 1963-1, avec une courte pr\u00e9sentation) pp. 55-62, in\u00a0:\u00a0Massignon<\/em>. Paris, Ed. de l\u2019Herne (coll. \u00ab\u00a0Cahiers\u00a0\u00bb), 1970. Gr. In-4\u00b0, 520 p.<\/li>\n
                                                                              5. \u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0644\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0625\u0630\u0627\u0639\u064a \u0645\u0639 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0631\u0627\u062f\u064a\u0648 \u0637\u0647\u0631\u0627\u0646\u060c 26 \u062f\u062c\u0646\u0628\u0631\u060c 1969\u060c \u0645\u062c\u0644\u0629 \u0637\u0627\u0644\u0627\u0634 91\u060c 1348-1349\/1970.\u00a0\u00ab\u00a0Goft o shan\u00fbd\u00a0\u00bb, traduction en persan de l\u2019interview avec F. R\u00e2hnema, R.T.T. de T\u00e9h\u00e9ran, 26 d\u00e9c. 1969,\u00a0Tal\u00e2sh<\/em>91, 1348-1349\/1970.<\/li>\n
                                                                              6. \u0627\u0644\u062e\u064a\u0627\u0644 \u0627\u0644\u062e\u0644\u0627\u0642 \u0641\u064a \u062a\u0635\u0648\u0641 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c \u0637\u0628\u0639\u0629 \u062c\u062f\u064a\u062f\u0629 \u0644: 1969-6)\u060c \u0644\u0646\u062f\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0631\u0648\u062a\u0644\u062f\u062c \u0648\u0643\u064a\u063a\u0627\u0646 \u0628\u0648\u0644\u060c 1970\u060c 406 \u0635.\u00a0Creative Imagination in the Sufism of Ibn \u2018Arab\u00ee<\/em>(r\u00e9\u00e9dition de 1969-6). Londres, Routledge & Kegan Paul, 1970, 406 p<\/li>\n<\/ol>\n

                                                                                 <\/p>\n

                                                                                1971<\/strong><\/b><\/p>\n

                                                                                  \n
                                                                                1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a059\u060c \u0635.\u00a0251-261\u00a0\u00a0\u00a0\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1970-1971: (1)\u00a0\u00a0\u0634\u0631\u062d \u0627\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0645\u062d\u0642\u0642\u0629 \u0641\u064a \u0627\u0644\u0645\u062c\u0644\u062f \u0627\u0644\u0623\u0648\u0644 \u0645\u0646 \u0623\u0646\u0637\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u064a\u0646 (\u0623\u0634\u062a\u064a\u0627\u0646\u064a- \u0643\u0648\u0628\u0627\u0646)\u061b (2)\u00a0\u00a0\u0641\u0643\u0631\u0629paraclet\u00a0\u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633 \u0641\u064a \u0627\u0644\u0625\u0644\u0647\u064a\u0627\u062a \u0627\u0644\u0634\u064a\u0639\u064a\u0629\u060c \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629 \u0627\u0644\u064a\u0645\u0646\u064a\u0629: \u0645\u0624\u0644\u0641\u0627\u062a \u0625\u062f\u0631\u064a\u0633 \u0639\u0645\u0627\u062f \u0627\u0644\u062f\u064a\u0646. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 135-\u00a0144.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXIX, pp. 251-261, Rapport sur les cours 1970-1971\u00a0: (1) Explication\u00a0 des textes publi\u00e9s dans le tome I de l\u2019Anthologie des philosophes iraniens<\/em>\u00a0(Ashtiy\u00e2n\u00ee-Corbin); (2) L\u2019id\u00e9e du Paraclet en th\u00e9ologie sh\u00ee\u2019ite. L\u2019isma\u00e9lisme y\u00e9m\u00e9nite\u00a0: L\u2019\u0153uvre d\u2019Idr\u00ees \u2019Im\u00e2dodd\u00een. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.135-144.<\/li>\n
                                                                                2. \"\u062d\u062f\u064a\u062b \u0627\u0644\u063a\u0645\u0627\u0645\u0629 \u0643\u0645\u0627 \u0634\u0631\u062d\u0647 \u0627\u0644\u0642\u0627\u0636\u064a \u0633\u0639\u064a\u062f \u0627\u0644\u0642\u0645\u064a\" (1103-1691)\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 38\/1961\u060c \u0632\u0648\u0631\u064a\u062e\u060c \u0631\u0627\u064a\u0646 \u0641\u0631\u0644\u0627\u0639\u060c 1971\u060c \u0635. 195-259.\u00a0\u00ab\u00a0Le R\u00e9cit du nuage blanc (Had\u00eeth al-gham\u00e2ma<\/em>) comment\u00e9 par Q\u00e2z\u00ee Sa\u2018\u00eed Qomm\u00ee (1103\/1691)\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXVIII\/1969. Zurich, Rhein-Verlag, 1971, pp. 195-259.<\/li>\n
                                                                                3. \u0639\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0625\u064a\u0631\u0627\u0646: \u0645\u0638\u0627\u0647\u0631\u0647 \u0627\u0644\u0631\u0648\u062d\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c. 1\u060c \u0627\u0644\u0634\u064a\u0639\u0629 \u0627\u0644\u0627\u062b\u0646\u0627\u0639\u0634\u0631\u064a\u0629\u060c \u0645\u062c. 2. \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a \u0648\u0623\u0641\u0644\u0627\u0637\u0648\u0646\u064a\u0648 \u0628\u0644\u0627\u062f \u0641\u0627\u0631\u0633\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1971\u060c 329 \u0635\u060c \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0641\u064a 1978\u060c 1991.\u00a0En Islam iranien\u00a0: aspects spirituels et philosophiques<\/em>, t. 1,\u00a0Le sh\u00ee\u2019isme duod\u00e9cimain<\/em>, t. 2,\u00a0Sohraward\u00ee et les Platonicien de Perse<\/em>. Paris, Gallimard (coll. \u00ab\u00a0Biblioth\u00e8que des id\u00e9es\u00a0\u00bb), 1971. In-8\u00b0, 329 p. + 384 p. R\u00e9\u00e9ditions en 1978, 1991.<\/li>\n
                                                                                4. \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0627\u0644\u0646\u0648\u0631\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u062a\u0635\u0648\u0641 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0643\u062a\u0628\u0629 \u0645\u064a\u062f\u0633\u064a\u0633\u060c 1971\u060c 231 \u0635\u060c \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0641\u064a \u0633\u064a\u0633\u062a\u064a\u0631\u0648\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062d\u0636\u0648\u0631\u060c 1984. \u062a\u0631\u062c\u0645\u062a\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0646\u0627\u0646\u0633\u064a \u0628\u064a\u0631\u0633\u0648\u0646\u060c \u0641\u064a 1978\u060c \u0648\u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0641\u064a 1994. \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629 \u0641. \u0628\u0631\u064a\u063a\u0627\u062f\u064a\u0648\u060c 1988. \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629 \u0645. \u0637\u0627\u0628\u0632\u064a\u0632 \u0648\u0623. \u0644\u0648\u0628\u064a\u0632\u060c \u0628\u0645\u0642\u062f\u0645\u0629 \u0644\u0644\u0648\u0628\u064a\u0632\u060c 2000.\u00a0L\u2019Homme de lumi\u00e8re dans le soufisme iranien.<\/em>Paris, Librairie de M\u00e9dicis, 1971. In-8\u00b0, 231 p. R\u00e9\u00e9dition \u00e0 Sisteron, Editions Pr\u00e9sence, 1984.\u00a0Traduit en anglais\u00a0The Man of Light in Iranian Sufism<\/em>, par Nancy Pearson en 1978, r\u00e9\u00e9dit\u00e9 en \u00a01994. Traduit en italien\u00a0L\u2019uomo di luce nel sufismo iraniano<\/em>, par F. Pregadio. Rome, Edizioni mediterranee 1988. Traduit en espagnolEl hombre de luz en el sufismo iranio<\/em>, par M. Tabuyo et A. L\u00f3pez. Introduction de A. L\u00f3pez. Madrid, Siruela, 2000.<\/li>\n
                                                                                5. \"\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u0645\u0632\u0627\u062d \u0644\u062f\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a \u0634\u064a\u062e \u0627\u0644\u0625\u0634\u0631\u0627\u0642\"\u060c \u0635. 13-38\u060c \u0636\u0645\u0646: \u0645\u0646\u062a\u062e\u0628\u0627\u062a \u0645\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0627\u0644\u062a\u0635\u0648\u0641\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0645\u0639\u0647\u062f \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 (\u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0645\u0627\u0643 \u062c\u064a\u0644 \u0628\u0637\u0647\u0631\u0627\u0646)\u060c 1971\u060c \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648\u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629.\u00a0\u00ab\u00a0Mystique et humour chez Sohraward\u00ee, Shaykh al-Ishr\u00e2q\u00a0\u00bb, pp. 13-38, in\u00a0:\u00a0Collected Papers in Islamic Philosophy and Mysticism<\/em>. T\u00e9h\u00e9ran, Institute of Islamic Studies (Tehran\u00a0Branch of\u00a0McGill\u00a0University), 1971.\u00a0In-8\u00b0, fran\u00e7ais\/anglais, 110 p. et persan 190 p. Traduction anglaise, 1974-7.<\/li>\n
                                                                                6. \"\u0641\u0643\u0631\u0629 \u0627\u0644\u0631\u0648\u062d \u0627\u0644\u0642\u062f\u0633 \u0641\u064a \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\"\u060c \u0635. 37-68\u060c \u0635\u0645\u0646: \u0628\u0644\u0627\u062f \u0641\u0627\u0631\u0633 \u0641\u064a \u0627\u0644\u0639\u0635\u0648\u0631 \u0627\u0644\u0648\u0633\u0637\u0649\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0623\u062a\u064a \u062f\u064a\u0644 \u0643\u0648\u0646\u0641\u064a\u0646\u064a\u0648\u060c 1970\u060c \u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0627\u0644\u0648\u0637\u0646\u064a\u0629 \u0644\u0644\u064a\u0646\u0634\u0627\u064a\u060c \u0648\u0645\u0627\u060c 1971. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0648\u062c\u0647 \u0627\u0644\u0644\u0647 \u0648\u062c\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u2013 \u0627\u0644\u062a\u0623\u0648\u064a\u0644\u064a\u0627\u062a \u0648\u0627\u0644\u062a\u0635\u0648\u0641\u060c \u062a\u0642\u062f\u064a\u0645 \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1983.\u00a0\u00ab\u00a0L\u2019Id\u00e9e du paraclet en philosophie iranienne\u00a0\u00bb, pp. 37-68, in\u00a0:\u00a0La Persia\u00a0nel Medioevo<\/em>, Atti del Convegno 1970, Accademia Nazionale del Lincei. Roma, 1971. Gr. In-8\u00b0. Repris dans\u00a0Face de Dieu, face de l\u2019homme \u2013 Herm\u00e9neutique et soufisme<\/em>. Avant-propos de Christian Jambet. Paris, Flammarion, 1983.<\/li>\n
                                                                                7. \"\u0627\u0644\u0634\u064a\u0639\u0629 \u0627\u0644\u0627\u062b\u0646\u0627 \u0639\u0634\u0631\u064a\u0629: \u062f\u064a\u0645\u0648\u0645\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0627\u062a \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\"\u060c \u062c\u0631\u064a\u062f\u0629 \u0644\u0648\u0645\u0648\u0646\u062f\u060c 11 \u0623\u0643\u062a\u0648\u0628\u0631\u060c 1971\u00a0[4]\u00a0<\/sup>\u00ab\u00a0Le Sh\u00ee\u2019isme duod\u00e9cimain\u00a0: permanence de la spiritualit\u00e9 iranienne\u00a0\u00bb, le\u00a0Monde<\/em>, 10-11 oct. 1971.<\/a>[4]<\/sup><\/a><\/li>\n<\/ol>\n

                                                                                   <\/p>\n

                                                                                   <\/p>\n

                                                                                  1972<\/strong><\/b><\/p>\n

                                                                                    \n
                                                                                  1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c. 60-61\u060c \u0635.\u00a0243-251\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1971-1972: (1) \u0631\u0645\u0632\u064a\u0629 \u0627\u0644\u0623\u0644\u0648\u0627\u0646 \u062d\u0633\u0628 \u0643\u062a\u0627\u0628 \u0627\u0644\u064a\u0627\u0642\u0648\u062a\u0627\u062a \u0627\u0644\u062d\u0645\u0631\u0627\u0621 \u0644\u0645\u062d\u0645\u062f \u0643\u0631\u064a\u0645 \u062e\u0627\u0646 \u0627\u0644\u0643\u0631\u0645\u0627\u0646\u064a\u061b (2)\u00a0\u00a0\u0631\u062f \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629 \u0639\u0644\u0649 \u0645\u0633\u0627\u062c\u0644\u0629 \u0627\u0644\u063a\u0632\u0627\u0644\u064a: \u0627\u0644\u062f\u0627\u0645\u063a \u0627\u0644\u0628\u0627\u0637\u0644. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 145-\u00a0153.\u00a0Annuaire\u00a0<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXX\/LXXXI, pp. 243-251, Rapport sur les cours 1971-1972\u00a0: (1) Symbolisme des couleurs d\u2019apr\u00e8s le\u00a0Kit\u00e2b al-yaq\u00fbtat al-hamr\u00e2\u2019<\/em>\u00a0de Mohammad Kar\u00eem-Kh\u00e2n Kerm\u00e2n\u00ee; (2) La r\u00e9ponse isma\u00e9lienne \u00e0 la pol\u00e9mique d\u2019al-Ghaz\u00e2l\u00ee\u00a0: le\u00a0D\u00e2migh al-b\u00e2til<\/em>\u00a0du Ve D\u00e2\u2018\u00ee y\u00e9m\u00e9nite. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.145-153.<\/li>\n
                                                                                  2. \u0623\u0646\u0637\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u064a\u0646 \u0645\u0646\u0630 \u0627\u0644\u0642\u0631\u0646 17\u0645 \u0625\u0644\u0649 \u064a\u0648\u0645\u0646\u0627 \u0647\u0630\u0627\u060c 1\u060c \u0646\u0635\u0648\u0635 \u0639\u0631\u0628\u064a\u0629 \u0648\u0641\u0627\u0631\u0633\u064a\u0629 \u0627\u062e\u062a\u0627\u0631\u0647\u0627 \u0648\u0642\u062f\u0645 \u0644\u0647\u0627 \u0633. \u062c. \u0627\u0644\u0623\u0634\u062a\u064a\u0627\u0646\u064a. \u0645\u0642\u062f\u0645\u0629 \u062a\u062d\u0644\u064a\u0644\u064a\u0629 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0637\u0647\u0631\u0627\u0646-\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646-\u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1972.\u00a0Anthologie des philosophes iraniens depuis le XVIIe si\u00e8cle jusqu\u2019\u00e0 nos jours<\/em>, I. Textes arabes et persans choisis et pr\u00e9sent\u00e9s par S. J. Ashtiy\u00e2n\u00ee. Introduction analytique par H. Corbin. T\u00e9h\u00e9ran\/Paris\u00a0: Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 18), 1972. In-8\u00b0, fran\u00e7ais 212 p. et arabe\/persan 521 p.<\/li>\n
                                                                                  3. \u0645\u0642\u062f\u0645\u0629 \u0644\u0645\u0642\u0627\u0644\"\u0628\u0644\u0627\u062f \u0641\u0627\u0631\u0633\"\u060c \u0641\u064a: \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0645\u0639\u0627\u0631\u0641 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629.\u00a0Introduction \u00e0 l\u2019article \u00ab\u00a0Perse\u00a0\u00bb, in\u00a0:\u00a0Encyclopaedia Universalis<\/em>.<\/li>\n
                                                                                  4. \u062f\u0649\u064a\u0648\u0634 \u0634\u0627\u064a\u064a\u063a\u0627\u0646\u060c \u0645\u0646 \u0628\u062d\u0648\u0631 \u0625\u0644\u0649 \u0623\u062e\u0631\u0649... \u0648\u0645\u0646 \u0634\u0637\u0622\u0646 \u0625\u0644\u0649 \u0623\u062e\u0631\u0649\u060c \u062a\u0642\u062f\u064a\u0645 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 7-8\u060c \u0647\u0648\u0646\u0641\u0628\u0648\u0631\u060c \u0628. \u062c. \u0623\u0648\u0633\u0641\u0627\u0644\u062f\u060c 1972\u060c 105 \u0635.\u00a0Daryush SHAYEGAN,\u00a0De mers en mers\u2026 de rivages en rivages<\/em>. Pr\u00e9face de H. Corbin, pp. 7-8. Honfleur, P.J. Oswald, 1972. 105 p.<\/li>\n
                                                                                  5. \"\u062b\u0644\u0627\u062b\u0629 \u0645\u0638\u0627\u0647\u0631 \u0645\u0646 \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0644\u0625\u064a\u0631\u0627\u0646\"\u060c \u0635. 60-68\u060c \u0648\"\u0639\u0646 \u0627\u0644\u0645\u0639\u0646\u0649 \u0627\u0644\u0645\u0648\u0633\u064a\u0642\u064a \u0644\u0644\u062a\u0635\u0648\u0641 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\" \u0635. 78-81\u060c \u0636\u0645\u0646: \u0627\u0644\u0645\u0646\u0627\u062e\u0627\u062a \u0627\u0644\u0633\u0628\u0639\u0629\u060c \u0625\u064a\u0631\u0627\u0646\u060c \u0627\u0644\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0627\u0633\u062a\u0634\u0631\u0627\u0642\u064a\u0629 \u0644\u0641\u0631\u0646\u0633\u0627\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0648\u0637\u0646\u064a \u0644\u0644\u063a\u0627\u062a \u0648\u0627\u0644\u062d\u0636\u0627\u0631\u0627\u062a \u0627\u0644\u0634\u0631\u0642\u064a\u0629\u060c 1972\u060c 156 \u0635.\u00a0\u00ab\u00a0Trois aspects de l\u2019histoire spirituelle de l\u2019Iran\u00a0\u00bb, pp. 60-68, et\u00a0 \u00ab\u00a0Du sens musical de la mystique persane\u00a0\u00bb, pp. 78-81, in\u00a0:\u00a0Les Sept Climats<\/em>, Iran. Publications orientalistes de France. Paris, Institut national des langues et civilisations orientales, 1972. In-8\u00b0, 156 p.<\/li>\n
                                                                                  6. \"\u0645\u0646 \u0623\u062c\u0644 \u0645\u0641\u0647\u0648\u0645 \u0641\u0644\u0633\u0641\u0629 \u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1974-6)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0623\u0646\u062f\u0644\u0633 34\u060c (2)\u060c \u0645\u062f\u0631\u064a\u062f\u060c 1969\u060c \u0635. 395-407 (\u0646\u0634\u0631 \u0641\u064a \u0641\u0628\u0631\u0627\u064a\u0631 1972).\u00a0\u00ab\u00a0Para el concepto de una filosofia irano-isl\u00e1mica\u00a0\u00bb (cf. infra<\/em>, 1974-6),\u00a0Al-Andalus<\/em>XXXIV (2), Madrid, 1969, pp. 395-407 (paru en f\u00e9v. 1972).<\/li>\n
                                                                                  7. \"\u0631\u0648\u0627\u064a\u0629 \u0645\u0633\u0627\u0631\u064a\u0629 \u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629 \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 10\u0645 (\u0631\u0633\u0627\u0644\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0627\u0644\u063a\u0644\u0627\u0645)\"\u060c \u062f\u0641\u0627\u062a\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u0629 \u0627\u0644\u0648\u0633\u064a\u0637\u064a\u0629\u060c \u0623\u0628\u0631\u064a\u0644-\u064a\u0648\u0646\u064a\u0648 1972\u060c \u0635. 1-25 \u0648121-142.\u00a0\u00ab\u00a0Un roman initiatique isma\u00e9lien du Xe si\u00e8cle (Ris\u00e2lat al-\u2018\u00e2lim wa\u2019l-ghol\u00e2m<\/em>)\u00a0\u00bb,\u00a0Cahiers de civilisation m\u00e9di\u00e9vale<\/em>, avril-juin 1972, pp. 1-25 et 121-142.<\/li>\n
                                                                                  8. \"\u0627\u0644\u0634\u064a\u0639\u0629 \u0627\u0644\u0627\u062b\u0646\u0627\u0639\u0634\u0631\u064a\u0629\"\u060c(\u0628\u0627\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0641\u0644\u0648\u0631\u0646\u0633\u0627\u060c \u064a\u0648\u0644\u064a\u0648\u0632- \u0634\u062a\u0646\u0628\u0631 1972\u060c \u0635. 255-260.\u00a0\u00ab\u00a0Il sh\u00ee\u2019ismo duodecimano\u00a0\u00bb,\u00a0Conoscenza Religiosa<\/em>, Firenze, juill.-sept. 1972, pp. 255-260.<\/li>\n
                                                                                  9. \"\u0639\u0627\u0644\u0645 \u0627\u0644\u0645\u062b\u0627\u0644 \u0623\u0648 \u0627\u0644\u0645\u062a\u062e\u064a\u0644 \u0648\u0627\u0644\u062a\u0635\u0648\u0631\u064a\" (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629) (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1964-9)\u060c \u0645\u062c\u0644\u0629 \u0633\u0628\u0631\u064a\u0646\u063a\u060c \u0632\u0648\u0631\u064a\u062e\/\u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c 1972\u060c \u0635. 1-19.\u00a0\u00ab\u00a0Mundus imaginalis, or the Imaginary and the Imaginal\u00a0\u00bb, (cf. supra<\/em>, 1964-9),\u00a0Spring<\/em>,\u00a0Zurich\/New York, 1972, pp. 1-19.<\/li>\n<\/ol>\n

                                                                                     <\/p>\n

                                                                                    1973<\/strong><\/b><\/p>\n

                                                                                      \n
                                                                                    1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a059\u060c \u0635.\u00a0251-258\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1972-1973: (1)\u00a0\u00a0\u0642\u0635\u0629 \u0627\u0644\u0646\u0635\u0628 \u0627\u0644\u0633\u0628\u0639\u0629 \u0644\u0623\u0627\u0628\u0648\u0644\u0648\u0646\u064a\u0648\u0633 \u062f\u0648 \u0637\u0627\u064a\u0646\u060c \u0643\u0645\u0627 \u062d\u0627\u0641\u0638 \u0639\u0644\u064a\u0647\u0627 \u0627\u0644\u062e\u064a\u0645\u064a\u0627\u0626\u064a \u0627\u0644\u062c\u0644\u062f\u0643\u064a\u061b (2)\u00a0\u00a0\u0634\u0631\u062d \u0645\u062c\u0645\u0648\u0639 \"\u0641\u062a\u0648\u0629 \u0646\u0627\u0645\u0647\" \u0627\u0644\u0633\u0628\u0639\u0629 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1973-3). \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 154-\u00a0159.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXX\/LXXXI, pp. 251-258, Rapport sur les cours 1972-1973\u00a0: (1) Le roman des sept statues d\u2019Apollonios de Tyane, conserv\u00e9 par l\u2019alchimiste Jaldak\u00ee; (2) Explication du recueil de sept \u00ab\u00a0Fotowwat N\u00e2meh\u00a0\u00bb (cf. infra<\/em>, 1973-3). R\u00e9\u00e9dit\u00e9 dansItin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.154-159.<\/li>\n
                                                                                    2. \"\u0627\u0644\u0628\u0627\u0637\u0646\u064a\u0629 \u0648\u0627\u0644\u0643\u0644\u0645\u0629 \u0623\u0648 \u0627\u0644\u0645\u0633\u0627\u0631\u0629 \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 39\/ 1970\u060c \u0644\u064a\u062f\u0646: \u0628\u0631\u064a\u0644\u060c 1973\u060c \u0635. 41-142. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0645\u0644\u0627\u0643\u0647- \u0627\u0644\u0645\u0633\u0627\u0631\u0629 \u0648\u0627\u0644\u0641\u062a\u0648\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c\u00a0\u00a0\u0641\u0627\u064a\u0627\u0631\u060c 1983.\u00a0\u00ab\u00a0L\u2019Esot\u00e9risme et le verbe ou l\u2019initiation isma\u00e9lienne\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XXXIX\/1970, Leiden\u00a0: Brill, 1973, pp. 41-142. Repris dans\u00a0L\u2019Homme et son ange<\/em>-\u00a0Initiation et chevalerie spirituelle<\/em>. Paris, Fayard, 1983.<\/li>\n
                                                                                    3. \"\u0627\u0644\u0634\u0628\u0627\u0628 \u0648\u0627\u0644\u0641\u062a\u0648\u0629 (\u062c\u0648\u0627\u0646\u0645\u0627\u0631\u062f\u064a) \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 39\/ 1970\u060c \u0644\u064a\u062f\u0646: \u0628\u0631\u064a\u0644\u060c 1973\u060c \u0635. 311-356. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0645\u0644\u0627\u0643\u0647- \u0627\u0644\u0645\u0633\u0627\u0631\u0629 \u0648\u0627\u0644\u0641\u062a\u0648\u0629 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c\u00a0\u00a0\u0641\u0627\u064a\u0627\u0631\u060c 1983.\u00a0\u00ab\u00a0Juv\u00e9nilit\u00e9 et chevalerie (Jav\u00e2nmard\u00ee<\/em>) en Islam iranien\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XL\/1970, Leiden\u00a0: Brill, 1973, pp 311-356. Repris dans\u00a0L\u2019Homme et son ange<\/em>-\u00a0Initiation et chevalerie spirituelle<\/em>. Paris, Fayard, 1983.<\/li>\n
                                                                                    4. \u0631\u0633\u0627\u0626\u0644 \u062c\u0627\u0641\u0627\u0646\u0645\u0631\u062f\u0627\u0646. \u0645\u062c\u0645\u0648\u0639 \u0633\u0628\u0639\u0629 \"\u0641\u062a\u0648\u0629 \u0646\u0627\u0645\u0629\"\u060c \u062a\u062d\u0642\u064a\u0642 \u0645\u0631\u062a\u0636\u0649 \u0635\u0631\u0627\u0641\u060c \u062a\u0642\u062f\u064a\u0645 \u062a\u062d\u0644\u064a\u0644\u064a \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c 1973.\u00a0Trait\u00e9s des Compagnons-chevaliers<\/em>(Ras\u00e2\u2019il-e Jav\u00e2nmard\u00e2n<\/em>). Recueil de sept \u00ab\u00a0Fotowwat N\u00e2meh\u00a0\u00bb, publi\u00e9 par Morteza Sarraf. Introduction analytique par H. Corbin. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 20), 1973. In-8\u00b0, fran\u00e7ais 110 p. et persan 328 + (9) p.<\/li>\n
                                                                                    5. \u0639\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0625\u064a\u0631\u0627\u0646: \u0627\u0644\u0645\u0638\u0627\u0647\u0631 \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629\u060c \u0645\u062c 3: \"\u0627\u0644\u0639\u0627\u0634\u0642\u0648\u0646\" (\u0631\u0648\u0632\u0628\u0647\u0627\u0646 \u0627\u0644\u0628\u0642\u0644\u064a \u2013 \u0627\u0644\u062a\u0634\u064a\u0639 \u0648\u0627\u0644\u062a\u0635\u0648\u0641\u060c\u00a0\u00a0(\u062d\u064a\u062f\u0631 \u0623\u0645\u0648\u0644\u064a\u060c \u0633\u0639\u062f \u0627\u0644\u062f\u064a\u0646 \u062a\u0631\u0643\u0647 \u0627\u0644\u0623\u0635\u0641\u0647\u0627\u0646\u064a\u060c \u0639\u0644\u0627\u0621 \u0627\u0644\u062f\u0648\u0644\u0629 \u0627\u0644\u0633\u0645\u0646\u0627\u0646\u064a)\u060c \u0645\u062c. 4: \u0645\u062f\u0631\u0633\u0629 \u0623\u0635\u0641\u0647\u0627\u0646 (\u0645\u064a\u0631 \u062f\u0627\u0645\u0627\u062f\u060c \u0627\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627\u060c \u0627\u0644\u0642\u0627\u0636\u064a \u0633\u0639\u064a\u062f \u0627\u0644\u0642\u0645\u064a) \u2013 \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0634\u064a\u062e\u064a\u0629 \u2013 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631 \u0648\u0627\u0644\u0641\u062a\u0648\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1973\u060c 361 \u0635. \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0641\u064a 1978\u060c 1999. \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0628\u0648\u0633\u0646\u064a\u0629 \u0631\u0634\u064a\u062f \u062d\u0641\u064a\u0638\u0641\u064a\u0643\u060c \u0633\u0627\u0631\u0627\u064a\u064a\u0641\u0648\u060c 2000.\u00a0En Islam iranien\u00a0: aspects spirituels et philosophiques<\/em>, t. 3,\u00a0Les \u00ab\u00a0Fid\u00e8les d\u2019Amour\u00a0\u00bb\u00a0<\/em>(R\u00fbzbeh\u00e2n Baql\u00ee Sh\u00eer\u00e2z\u00ee) -Sh\u00ee\u2019isme et soufisme\u00a0<\/em>(Haydar \u00c2mol\u00ee, Sa\u2019inodd\u00een Torkeh Ispah\u00e2n\u00ee, Al\u00e2oddawleh Semn\u00e2n\u00ee), - t. 4,\u00a0L\u2019Ecole d\u2019Ispahan<\/em>(M\u00eer D\u00e2m\u00e2d, Moll\u00e2 Sadr\u00e2, Q\u00e2z\u00ee Sa\u2019\u00eed Qomm\u00ee) -\u00a0L\u2019Ecole Shaykhie - Le douzi\u00e8me Im\u00e2m et la chevalerie spirituelle,<\/em>index g\u00e9n\u00e9ral. Paris, Gallimard (coll. \u00ab\u00a0Biblioth\u00e8que des id\u00e9es\u00a0\u00bb), 1973. In-8\u00b0, 361 p. + 572 p. R\u00e9\u00e9dition 1978, 1991.\u00a0Traduction bosniaque\u00a0Islam u Iranu<\/em>\u00a0par Resid Hafizovic. Sarajevo, Bemust, 2000.<\/li>\n
                                                                                    6. \"\u0648\u0643\u0627\u0646 \u0639\u0631\u0634\u0647 \u0639\u0644\u0649 \u0627\u0644\u0645\u0627\u0621 (\u0642\u0631\u0622\u0646 \u0643\u0631\u064a\u0645 11\/9)\"\u060c \u0635. 293-304\u060c \u0636\u0645\u0646: \u0641\u064a \u0627\u0644\u0645\u0628\u062f\u0623\u060c \u0646\u0634\u0631 \u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u062f\u064a\u0627\u0646\u0627\u062a \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629\u060c \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0623\u063a\u0633\u0637\u064a\u0646\u064a\u0629\u060c 1973\u060c 313 \u0635.\u00a0\u00ab\u00a0Et son Tr\u00f4ne \u00e9tait port\u00e9 sur l\u2019eau (Qor\u00e2n 11\/9)\u00a0\u00bb, pp. 293-304, in\u00a0:\u00a0In principio<\/em>. Publi\u00e9 par le Centre d\u2019\u00e9tudes des religions du livre, EPHE, Section des Sciences religieuses. Paris, Etudes augustiniennes, 1973. In-8\u00b0, 313 p.<\/li>\n
                                                                                    7. \"\u0627\u0644\u062a\u0634\u064a\u0639\"\u060c \u0645\u0642\u0627\u0644 \u0641\u064a: \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0645\u0639\u0627\u0631\u0641 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629.\u00a0\u00ab\u00a0Sh\u00ee\u2019isme\u00a0\u00bb, art. in\u00a0:\u00a0Encyclopaedia Universalis<\/em>.<\/li>\n<\/ol>\n
                                                                                        \n
                                                                                      1. \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629: \u0645\u0646 \u0627\u0644\u0628\u062f\u0627\u064a\u0627\u062a \u0625\u0644\u0649\u00a0\u00a0\u0648\u0641\u0627\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f\u060c \u062a\u0631\u062c\u0645\u0647 (\u0639\u0646 1964-4) \u0644\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629 \u0641\u0627\u0646\u0627 \u0643\u0627\u0644\u0627\u0633\u0648\u060c \u0645\u064a\u0644\u0627\u0646\u0648\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0623\u062f\u0644\u0641\u064a\u060c 1973\u060c \u0635.<\/li>\n
                                                                                      2. 287.\u00a0Storia della filosofica islamica: delle origine alle morte di Averroes<\/em>, traduction de 1964-4 par Vanna Calasso. Milan, Adelphi, 1973. In-8\u00b0, 287 p.<\/li>\n
                                                                                      3. \"\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c \u062a\u0642\u062f\u064a\u0645 \u0644\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u064a\u0627\u0628\u0627\u0646\u0628\u0629\u060c 19 \u0635\u060c \u0637\u0648\u0643\u064a\u0648\u060c 1973\u060c 323 + 33 \u0635.\u00a0Histoire de la philosophie islamique<\/em>. Pr\u00e9face pour la traduction japonaise, 19 p. Tokyo, 1973. In-8\u00b0, 323 + 33 p.<\/li>\n
                                                                                      4. \"\u0645\u0646 \u0623\u062c\u0644 \u0645\u0641\u0647\u0648\u0645 \u0644\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629) (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a 1974-6)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0641\u0648\u0631\u0648\u0645 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u060c \u062c\u0627\u0645\u0639\u0629 \u0628\u0648\u0633\u0637\u0646\u060c \u0634\u0639\u0628\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c 1973\u060c \u0635. 114-123.\u00a0\u00ab\u00a0For the concept of Irano-Islamic Philosophy\u00a0\u00bb, (cf. infra<\/em>, 1974-6,\u00a0Philosophical Forum<\/em>IV (1),\u00a0Boston\u00a0University: Department of philosophy, 1973, pp. 114-123.<\/li>\n
                                                                                      5. \u0623. \u0634\u064a\u0645\u0644\u060c \u0627\u0644\u062e\u0637 \u0627\u0644\u0639\u0631\u0628\u064a (\u0628\u0627\u0644\u0625\u0646\u062c\u0628\u064a\u0632\u064a\u0629)\u060c 1970\u060c \u062a\u0642\u0631\u064a\u0631 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0623\u062f\u064a\u0627\u0646\u060c \u0645\u062c. 113\u060c \u0623\u0628\u0631\u064a\u0644 1973\u060c \u0635. 220-222.\u00a0A. SCHIMMEL,\u00a0Islamic calligraphy<\/em>. Leiden, 1970 - c.r. H. Corbin,\u00a0Revue de l\u2019histoire des religions<\/em>, t. CLXXXIII, avr. 1973, pp. 220-222.<\/li>\n
                                                                                      6. \u062d\u0648\u0627\u0631 \u0645\u0639 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\"\u060c \u062c\u0631\u064a\u062f\u0629 \u0637\u0647\u0631\u0627\u0646\u060c 30 \u064a\u0648\u0646\u064a\u0648-4 \u064a\u0648\u0644\u064a\u0648\u0632\u060c 1973.\u00a0\u00ab\u00a0Entretien avec Henry Corbin\u00a0\u00bb,\u00a0Journal de T\u00e9h\u00e9ran<\/em>, 30 juin-4 juil. 1973.<\/li>\n
                                                                                      7. \"\u0645\u0646 \u0623\u062c\u0644 \u0641\u062a\u0648\u0629 \u062c\u062f\u064a\u062f\u0629\" \u0645\u062c\u0644\u0629 \u0642\u0636\u064a\u0629 1\u060c \u062e\u0631\u064a\u0641 1973\u060c \u0635. 101-114.\u00a0\u00abPour une nouvelle chevalerie\u00bb,\u00a0Question de<\/em>1, 4e trimestre 1973, pp. 101-114<\/li>\n<\/ol>\n

                                                                                         <\/p>\n

                                                                                        1974<\/strong><\/b><\/p>\n

                                                                                          \n
                                                                                        1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c. 62\u060c \u0635.\u00a0283-287\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1973-1974: (1) \u0646\u0635 \u0627\u0644\u0646\u0635\u0648\u0635 \u0644\u062d\u064a\u062f\u0631 \u0623\u0645\u0648\u0644\u064a\u061b (2)\u00a0\u00a0\u0639\u0642\u0644 \u0633\u0631\u062e (\u0627\u0644\u0645\u0644\u0627\u0643 \u0627\u0644\u0642\u0631\u0645\u0632\u064a) \u0644\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 160-\u00a0163.\u00a0Annuaire<\/em>de l\u2019Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXXII, pp. 283-287, Rapport sur les cours 1973-1974\u00a0: (1)\u00a0Le Texte des Textes<\/em>\u00a0(Nass al-Nos\u00fbs<\/em>) de Haydar \u00c2mol\u00ee ; (2) L\u2019Archange empourpr\u00e9 (\u2018Aql-e sorkh<\/em>) de Sohravard\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.160-163.<\/li>\n
                                                                                        2. \"\u0631\u0645\u0632\u064a\u0629 \u0627\u0644\u0623\u0644\u0648\u0627\u0646 \u0648\u0648\u0627\u0642\u0639\u064a\u062a\u0647\u0627 \u0641\u064a \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0634\u064a\u0639\u064a\u0629 \u0645\u0646 \u062e\u0644\u0627\u0644 \u0645\u0624\u0644\u0641\u0627\u062a \u0645\u062d\u0645\u062f \u0643\u0631\u064a\u0645 \u062e\u0627\u0646 \u0627\u0644\u0643\u0631\u0645\u0627\u0646\u064a\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 41\/1972\u060c \u0644\u0627\u064a\u062f\u0646: \u0628\u0631\u064a\u0644\u060c 1974\u060c \u0635. 109-177. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0627\u0644\u0645\u0639\u0628\u062f \u0648\u0627\u0644\u062a\u0623\u0645\u0644 \u2013 \u0623\u0628\u062d\u0627\u062b \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1981.\u00a0\u00ab\u00a0Symbolisme et r\u00e9alisme des couleurs en cosmologie sh\u00ee\u2019ite d\u2019apr\u00e8s l\u2019\u0153uvre de Mohammad Kar\u00eem-Khan Kerm\u00e2n\u00ee\u00a0\u00bb, \u00bb,Eranos-Jahrbuch<\/em>, XLI\/1972, Leiden\u00a0: Brill, 1974, pp. 109-177. Repris dans\u00a0Temple et contemplation\u00a0\u2013 Essais sur l\u2019Islam iranien<\/em>. Paris, Flammarion, 1981.<\/li>\n
                                                                                        3. \"\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0645\u0646 \u0648\u0641\u0627\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0644\u0649 \u064a\u0648\u0645\u0646\u0627 \u0647\u0630\u0627\"\u060c (\u062a\u062a\u0645\u0629 \u0644\u0640: 1964-4)\u060c \u0635. 1067-1188\u060c \u0636\u0645\u0646: \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c\u00a0III. \u0635\u064a\u063a\u0629 \u0645\u062e\u062a\u0635\u0631\u0629 \u0644\u0644\u0623\u0646\u0633\u064a\u0643\u0644\u0648\u0628\u064a\u062f\u064a\u0627. \u0628\u0627\u0631\u064a\u0633\u060c \u063a\u0627\u0644\u064a\u0645\u0627\u0631 (\u0633\u0644\u0633\u0644\u0629: \u0623\u0646\u0633\u064a\u0643\u0644\u0648\u0628\u064a\u0627\u062f\u064a\u0627 \u0644\u0627\u0628\u0644\u064a\u0627\u062f)\u060c 1974\u061b \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647\u0627 \u0633\u0646\u0629 2004\u060c 1385 \u0635. \u0623\u0639\u064a\u062f \u0637\u0628\u0639 \u0627\u0644\u062c\u0632\u0621\u064a\u0646 \u0645\u0639\u0627 \u0644\u062f\u0649 \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u063a\u0627\u0644\u064a\u0645\u0627\u0631\u060c 1986. \u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629 \u0644\u0644\u0642\u0633\u0645 \u0627\u0644\u062b\u0627\u0646\u064a \u0642\u0627\u0645 \u0628\u0647\u0627 \u0641. \u0637\u0648\u0631\u064a\u0633 \u0623\u0648\u0644\u064a\u0641\u064a\u0631\u060c \u0645\u062f\u0631\u064a\u062f 1981. \u0648\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u062a\u0631\u0643\u064a\u0629 \u0642\u0627\u0645 \u0628\u0647\u0627 \u0623\u062d\u0645\u062f \u0623\u0631\u0633\u0644\u0627\u0646\u060c \u0633\u0646\u0629 2000 (\u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647\u0627 \u0641\u064a 2002 \u0648 2004).\u00a0\u00ab\u00a0Histoire de la philosophie islamique depuis la mort d\u2019Averro\u00ebs jusqu\u2019\u00e0 nos jours\u00a0\u00bb(suite de 1964-4) pp. 1067-1188, in\u00a0:\u00a0Histoire de la philosophie, III<\/em>. Version br\u00e8ve pour l\u2019Encyclop\u00e9die. Paris, Gallimard (coll. \u00ab\u00a0Encyclop\u00e9die de\u00a0la Pl\u00e9iade\u00a0\u00bb), 1974\u00a0; r\u00e9\u00e9dition en 2004. In-16, 1385 p. R\u00e9\u00e9ditions des deux parties par Gallimard, coll.\u00a0Folio-Essais, 1986. Traduction espagnole (2e<\/sup>\u00a0partie) \u00abLa filosof\u00eda isl\u00e1mica desde la muerte de Averroes hasta nuestros d\u00edas\u00bb, par F. Torres Oliver, en\u00a0Historia de la filosof\u00eda<\/em>, vol. 11: \u00abLa filosof\u00eda en Oriente\u00bb. Madrid, Siglo XXI, 1981, pp. 1-190. Traduction turque\u00a0Isl\u00e2m Felsefesi Tarihi \u2013 Ibni R\u00fcsd\u2019\u00fcn \u00d6lum\u00fcnden G\u00fcn\u00fcm\u00fcze<\/em>, par Ahmet Arslan, Istanboul, Iletisim, 2000 (r\u00e9\u00e9dit\u00e9 en 2002, 2004).<\/li>\n
                                                                                        4. \"\u0634\u0639\u064a\u0631\u0629 \u0634\u064a\u0639\u064a\u0629 \u0644\u0644\u063a\u0631\u0627\u0644\"\u060c \u0635. 81-99\u060c \u0645\u0646\u062a\u062e\u0628\u0627\u062a \u0641\u064a \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u062f\u064a\u0627\u0646\u0627\u062a\u060c \u0645\u0647\u062f\u0627\u0629 \u0644\u0647\u0646\u0631\u064a \u0634\u0627\u0631\u0644 \u0628\u0648\u064a\u0634\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0627\u0644\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0644\u062c\u0627\u0645\u0639\u064a\u0629 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629\u060c 1974\u060c 655 \u0635. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u0625\u064a\u0631\u0627\u0646 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1900.\u00a0\u00ab\u00a0Une liturgie sh\u00ee\u2019ite du Graal\u00a0\u00bb, pp. 81-99, in\u00a0:\u00a0M\u00e9langes d\u2019histoire des religions offerts \u00e0 Henri-Charles Puech<\/em>. Paris\u00a0: P.U.F., 1974. In-8\u00b0, 655 p. Repris dans\u00a0L\u2019Iran et la philosophie<\/em>. Paris, Fayard, 1990.<\/li>\n
                                                                                        5. \u0645. \u062f\u0648 \u0645\u064a\u0644\u0627\u0627\u0633\u060c \u0627\u0644\u0645\u0646\u0647\u0627\u062c \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0644\u0623\u062d\u062f \u0634\u064a\u0648\u062e \u0627\u0644\u0645\u062a\u0635\u0648\u0641\u0629 \u0628\u0625\u064a\u0631\u0627\u0646: \u0646\u0648\u0631 \u0639\u0644\u064a \u0634\u0627\u0647\u060c \u0631\u0633\u0627\u0644\u0629 \u062a\u0642\u062f\u064a\u0645\u064a\u0629 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 7-13\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0633\u064a\u0631\u0627\u0643\u060c 1974\u060c 372 \u0635.\u00a0M. DE MIRAS,\u00a0La m\u00e9thode spirituelle de l\u2019un des ma\u00eetres du soufisme iranien\u00a0: N\u00fbr \u2019Al\u00ee-Sh\u00e2h<\/em>(C\u00a0; 1748-1798). Lettre-pr\u00e9face par H. Corbin, pp. 7-13. Paris\u00a0: Sirac, 1974. In-8\u00b0, 372 p.<\/li>\n
                                                                                        6. \"\u0645\u0646 \u0623\u062c\u0644 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c \u0627\u0644\u0646\u0635 \u0627\u0644\u0623\u0635\u0644 \u0644\u062a\u0631\u062c\u0645\u062a\u064a 1972-6\u060c \u06481973-10)\u060c \u0646\u0634\u0631 \u0641\u064a \u0648\u0642\u062a \u0648\u0627\u062d\u062f \u0641\u064a: \u0623\u0643\u062a\u0627 \u0625\u064a\u0631\u0627\u0646\u064a\u0643\u0627\u060c \u0627\u0644\u0633\u0644\u0633\u0644\u0629 \u0627\u0644\u0623\u0648\u0644\u0649\u060c \u0623\u0634\u0639\u0627\u0644 \u0645\u0624\u062a\u0645\u0631 \u0634\u064a\u0631\u0627\u0632\u060c 1971 (1)\u060c \"\u062a\u0643\u0631\u064a\u0645 \u0639\u0627\u0644\u0645\u064a\"\u060c \u0637\u0647\u0631\u0627\u0646\/\u0644\u0627\u064a\u062f\u0646\u060c \u0628\u0631\u064a\u0644\u060c \u0635. 251-260\u061b \u0627\u0644\u0645\u062c\u0644\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629\u060c \u064a\u0646\u0627\u064a\u0631- \u0645\u0627\u0631\u0633 1974\u060c \u0635. 5-14.\u00a0\u00ab\u00a0Pour le concept de philosophie irano-islamique\u00a0\u00bb, texte original des traductions de 1972-6 et 1973-10), publi\u00e9 conjointement\u00a0:\u00a0Acta Iranica<\/em>1re<\/sup>\u00a0s\u00e9rie, comm\u00e9moration Cyrus, Actes du Congr\u00e8s de Sh\u00eer\u00e2z 1971 (1), \u00ab\u00a0Hommage Universel\u00a0\u00bb. T\u00e9h\u00e9ran\u00a0\/Leiden\u00a0, Brill, pp. 251-260\u00a0;\u00a0Revue philosophique<\/em>, janv.-mars 1974, pp. 5-14.<\/li>\n
                                                                                        7. \"\u0627\u0644\u062a\u0635\u0648\u0641 \u0648\u0627\u0644\u0645\u0632\u0627\u062d\" (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1971-5)\u060c \u0645\u062c\u0644\u0629 \u0633\u0628\u0631\u064a\u0646\u063a\u060c \u0632\u0648\u0631\u064a\u062e\/\u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c 1973\u060c \u0635. 24-34.\u00a0\u00ab\u00a0Mysticism and Humor\u00a0\u00bb, (cf. supra<\/em>, 1971-5),\u00a0Spring<\/em>,\u00a0Zurich\/New York, 1973, pp. 24-34.<\/li>\n<\/ol>\n

                                                                                           <\/p>\n

                                                                                          1975<\/strong><\/b><\/p>\n

                                                                                            \n
                                                                                          1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c. 63\u060c \u0635.\u00a0183-188\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1974-1975: (1) \u062d\u0648\u0644 \u0627\u0646\u0637\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u064a\u0646 2 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1975-3). \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 164-\u00a0168.\u00a0Annuaire\u00a0<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXXIII, pp. 183-188, Rapport sur les cours 1974-1975\u00a0: Autour de l\u2019Anthologie des philosophes iraniens<\/em>, II (cf. infra<\/em>, 1975-3). R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.164-168.<\/li>\n<\/ol>\n
                                                                                              \n
                                                                                            1. \u00ab\u00a0La Science\u00a0de la balance et les correspondances entre les mondes en gnose islamique d\u2019apr\u00e8s l\u2019\u0153uvre de Haydar \u00c2mol\u00ee (VIII\/XIVe s.)\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XLII\/1973, Leiden\u00a0: Brill, 1975, pp. 78-162. Repris dans\u00a0Temple et contemplation\u00a0\u2013 Essais sur l\u2019Islam iranien<\/em>. Paris, Flammarion, 1981.<\/li>\n
                                                                                            2. \u0623\u0646\u0637\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u064a\u0646 \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 17\u0645 \u0625\u0644\u0649 \u064a\u0648\u0645\u0646\u0627 \u0647\u0630\u0627\u060c 2\u060c \u0627\u062e\u062a\u0627\u0631 \u0627\u0644\u0646\u0635\u0648\u0635 \u0648\u0634\u0631\u062d\u0647\u0627 \u0648\u0642\u062f\u0645 \u0644\u0647\u0627 \u0633. \u062c. \u0627\u0644\u0623\u0634\u062a\u064a\u0627\u0646\u064a\u060c \u0645\u0642\u062f\u0645\u0629 \u062a\u062d\u0644\u064a\u0644\u064a\u0629 \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646- \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1975.\u00a0Anthologie des philosophes iraniens depuis le XVIIe si\u00e8cle jusqu\u2019\u00e0 nos jours<\/em>, II. Textes persans et arabes choisis et pr\u00e9sent\u00e9s par S.J. Ashtiy\u00e2n\u00ee. Introduction analytique par H. Corbin. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 19), 1975. In-8\u00b0, fran\u00e7ais 166 p. et arabe\/persan 570 p.<\/li>\n
                                                                                            3. \u0633\u064a\u062f \u062d\u064a\u062f\u0631 \u0623\u0645\u0648\u0644\u064a\u060c \u0646\u0635 \u0627\u0644\u0646\u0635\u0648\u0635\u060c \u0634\u0631\u062d \u0641\u0635\u0648\u0635 \u0627\u0644\u062d\u0643\u0645 \u0644\u0627\u0628\u0646 \u0639\u0631\u0628\u064a\u060c \u0645\u0642\u062f\u0645\u0627\u062a \u0648\u062a\u0642\u062f\u064a\u0645 \u0645\u0632\u062f\u0648\u062c \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0648\u0639\u062b\u0645\u0627\u0646 \u064a\u062d\u064a\u0649\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646- \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1975.\u00a0Sayyed Haydar \u00c2MOL\u00ce,\u00a0Le Texte des Textes<\/em>(Nass al-Nos\u00fbs<\/em>). Commentaire des\u00a0Fus\u00fbs al-hikam<\/em>\u00a0d\u2019Ibn \u2018Arab\u00ee. Prol\u00e9gom\u00e8nes publi\u00e9s avec une double introduction par H. Corbin et O. Yahya. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, 22), 1975. In-8\u00b0, fran\u00e7ais 46 p. et persan 545 + (30) p.<\/li>\n
                                                                                            4. \"\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a\u060c \u0645\u0631\u0643\u0632 \u062f\u0648\u0644\u064a \u0644\u0644\u0628\u062d\u062b \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0627\u0644\u0645\u0642\u0627\u0631\u0646\" \u0648\"\u0627\u0644\u0639\u0644\u0645 \u0627\u0644\u062a\u0642\u0644\u064a\u062f\u064a \u0648\u0627\u0644\u0627\u0646\u0628\u0639\u0627\u062b \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a\"\u060c \u062f\u0641\u0627\u062a\u0631 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a 1\u060c 1975\u060c \u0635. 8-12 \u064825-50. \u062a\u064f\u0631\u062c\u0645 \u0627\u0644\u0646\u0635 \u0627\u0644\u062b\u0627\u0646\u064a \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u062c\u0644\u0629 \u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0644\u0637\u064a\u0645\u064a\u0646\u0648\u0633 1\u060c 1998.\u00a0\u00ab\u00a0L\u2019Universit\u00e9 Saint Jean de J\u00e9rusalem, Centre international de recherche spirituelle compar\u00e9e\u00a0\u00bb et \u00ab\u00a0Science traditionnelle et renaissance spirituelle\u00a0\u00bb,\u00a0Cahier de l\u2019Universit\u00e9 Saint Jean de J\u00e9rusalem\u00a0<\/em>1, 1975, pp. 8-12 et 25-50. Traduction anglaise du second texte \u00abTraditional Knowledge and Spiritual Renaissance\u00bb, dans\u00a0Temenos Academy Review<\/em>1 (1998).<\/li>\n
                                                                                            5. \u0639\u0627\u0644\u0645 \u0627\u0644\u0645\u062b\u0627\u0644\u060c \u0623\u0648 \u0627\u0644\u0645\u062a\u062e\u064a\u0644 \u0648\u0627\u0644\u062a\u0635\u0648\u0631\u064a\" (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c \u0625\u064a\u0628\u0633\u0648\u062a\u0634\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u063a\u0648\u0644\u0648\u0646\u064a\u0648\u0646\u0648\u0632\u0627\u060c 1975\u060c 21 \u0635 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1964-9).\u00a0Mundus imaginalis, or the Imaginary and the Imaginal<\/em>.\u00a0Ipswich: Golgonooza Press, 1975. In-8\u00b0, 21 p. (cf. supra<\/em>, 1964-9).<\/li>\n
                                                                                            6. \"\u0646\u0627\u0635\u0631 \u062e\u0633\u0631\u0627\u0648 \u0648\u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629\" (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c \u0635. 520-542\u060c \u0636\u0645\u0646: \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0643\u0627\u0645\u0628\u0631\u062f\u062c\u064a \u0644\u0625\u064a\u0631\u0627\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0643\u0627\u0645\u0628\u0631\u064a\u062f\u062c\u060c 1975\u060c \u0645\u062c. 4\u060c 734 \u0635.\u00a0\u00ab\u00a0N\u00e2sir-e Khosrow and the Ismailism\u00a0\u00bb, pp. 520-542 in:\u00a0Cambridge\u00a0History of\u00a0Iran<\/em>.\u00a0Cambridge\u00a0University\u00a0Press, 1975. Vol. IV, in-8\u00b0, 734 p.<\/li>\n
                                                                                            7. \"\u0641\u0643\u0631\u0629 \u062a\u0648\u062c\u064a\u0647\u064a\u0629\" \u0645\u0639 \u0645\u0642\u062a\u0637\u0641 \u0645\u062e\u062a\u0635\u0631 \u0645\u0646 \"\u0625\u064a\u0631\u0627\u0646\u060c \u0628\u0644\u0627\u062f \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0648\u0627\u0644\u0634\u0639\u0631\u0627\u0621\"\u060c \u0635\u0641\u062d\u0629 \u0648\u0627\u062d\u062f\u062f\u0629\u060c \u0636\u0645\u0646: \u0637\u0631\u0627\u0632\u064a\u060c \u0646\u0638\u0631\u0627\u062a \u0639\u0646 \u0625\u064a\u0631\u0627\u0646\u060c \u0644\u064a\u0628\u0648\u0631\u0646\u060c \u0627\u0644\u0641\u0646\u0648\u0646 \u0627\u0644\u063a\u0631\u0627\u0641\u064a\u0629 \u0644\u0623\u0643\u064a\u062a\u0627\u0646\u060c 1975.\u00a0\u00ab\u00a0Epigraphe\u00a0\u00bb avec\u00a0un court extrait de \u00ab\u00a0Iran, patrie des philosophes et des po\u00e8tes\u00a0\u00bb, 1 p. in\u00a0: TARAZI,\u00a0Visions d\u2019Iran<\/em>. Libourne, Arts graphiques d\u2019Aquitaine, 1975.<\/li>\n
                                                                                            8. \u0623. \u0633\u0637\u0627\u0628\u064a\u0631\u062a\u060c \u0627\u0644\u0645\u0644\u0627\u0643 \u0627\u0644\u0631\u0648\u0645\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u0641\u0643\u0631 \u0648\u0641\u064a \u0627\u0644\u0641\u0646\u060c \u062a\u0642\u062f\u064a\u0645 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646: \"\u0627\u0644\u0644\u0642\u0627\u0621 \u0628\u0627\u0644\u0645\u0644\u0627\u0643\"\u060c \u0635. 9-19\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0628\u064a\u0631\u063a \u0627\u0644\u062f\u0648\u0644\u064a\u0629\u060c 1975\u060c 441 \u0635.\u00a0A. STAPERT.\u00a0L\u2019Ange roman dans la pens\u00e9e et dans l\u2019art<\/em>. Pr\u00e9face \u00ab\u00a0La rencontre avec l\u2019Ange\u00a0\u00bb par H. Corbin, pp. 9-19. Paris, Berg International, 1975. In-8\u00b0, 441 p.<\/li>\n
                                                                                            9. \"\u0635\u0648\u0631\u0629 \u0627\u0644\u0645\u0639\u0628\u062f \u0641\u064a \u0645\u0648\u0627\u062c\u0647\u0629 \u0627\u0644\u0642\u0648\u0627\u0639\u062f \u0627\u0644\u062f\u0646\u064a\u0648\u064a\u0629\" (\u062a\u0631\u062c\u0645\u0629 \u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u062c\u0632\u0626\u064a\u0629 \u0644\u0640: 1977-2)\u060c \u0645\u062c\u0644\u0629 \u0633\u0628\u0631\u064a\u0646\u063a\u060c \u0632\u0648\u0631\u064a\u062e\/\u0646\u064a\u0648\u064a\u064a\u0648\u0631\u0643\u060c 1975\u060c \u0635. 163-177.\u00a0\u00ab\u00a0The Imago Templi and Secular Norms\u00a0\u00bb, (traduction anglaise partielle de 1977-2),\u00a0Spring<\/em>,\u00a0Zurich\/New York, 1975, pp. 163-177.<\/li>\n
                                                                                            10. \"\u0643\u064a\u0641 \u0646\u062a\u0635\u0648\u0631 \u0645\u0647\u0645\u0629 \u0641\u0644\u0633\u0641\u0629 \u0645\u0642\u0627\u0631\u0646\u0629\u061f\" \u0636\u0645\u0646: \u0627\u0644\u062d\u0643\u0645\u0629 \u0627\u0644\u0623\u0628\u062f\u064a\u0629\u060c \u062c\u0627\u0641\u064a\u062f\u0627\u0646 \u062c\u0627\u0631\u0627\u062f\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0627\u0644\u0645\u0644\u0643\u064a\u0629 \u0644\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0637\u0647\u0631\u0627\u0646\u060c 1975\u060c \u0635. 9-32. (\u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647\u060c \u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1977-7). \u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c 1980-5.\u00a0\u201cComment concevoir la t\u00e2che d\u2019une philosophie compar\u00e9e?\u201d in\u00a0:\u00a0Sophia perennis - J\u00e2vid\u00e2n Kharad<\/em>,\u00a0Bulletin de l\u2019Acad\u00e9mie imp\u00e9riale iranienne de Philosophie<\/em>, T\u00e9h\u00e9ran, 1975, pp. 9-32 (repris\u00a0cf. infra<\/em>, 1977-7). Traduction anglaise, 1980-5.<\/li>\n<\/ol>\n

                                                                                               <\/p>\n

                                                                                              1976<\/strong><\/b><\/p>\n

                                                                                                \n
                                                                                              1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a064\u060c \u0635.\u00a0273-\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1975-1976: (1)\u00a0\u0627\u0644\u062a\u0634\u064a\u0639 \u0648\u0627\u0644\u0645\u0633\u064a\u062d\u064a\u0629 \u0628\u0625\u0635\u0641\u0647\u0627\u0646 \u0641\u064a \u0627\u0644\u0642\u0631\u0646 17\u0645: \u0645\u0624\u0644\u0641\u0627\u062a \u0633\u064a\u062f \u0623\u062d\u0645\u062f \u0627\u0644\u0639\u0644\u0648\u064a \u0627\u0644\u0625\u0635\u0641\u0647\u0627\u0646\u064a\u061b. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 169-\u00a0173.\u00a0Annuaire\u00a0<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXXIV, pp. 273-278, Rapport sur les cours 1975-1976\u00a0: Sh\u00ee\u2019isme et christianisme \u00e0 Ispahan au XVIIe si\u00e8cle\u00a0: l\u2019\u0153uvre de Sayyed Ahmad \u2018Alav\u00ee Ispah\u00e2n\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.169-173.<\/li>\n
                                                                                              2. \u0634\u0647\u0627\u0628 \u0627\u0644\u062f\u064a\u0646 \u064a\u062d\u064a\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629 \u0648\u0627\u0644\u0635\u0648\u0641\u064a\u0629\u060c \u0645\u062c. 1\u060c \u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u0627: (1) \u0643\u062a\u0627\u0628 \u0627\u0644\u062a\u0644\u0648\u064a\u062d\u0627\u062a\u060c (2) \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0642\u0627\u0648\u0645\u0627\u062a\u060c (3) \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0634\u0627\u0631\u0639 \u0648\u0627\u0644\u0645\u0637\u0627\u0631\u062d\u0627\u062a. \u0646\u0635\u0648\u0635 \u062d\u0642\u0642\u0647\u0627 \u0648\u0642\u062f\u0645 \u0628\u0647\u0627 \u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646-\u0645 \u064a\u0632\u0648\u0646\u0648\u0641\u060c 1976.\u00a0Shih\u00e2bodd\u00een Yahy\u00e2 SOHRAVARD\u00ce.\u00a0\u0152uvres philosophiques et mystiques<\/em>, t. 1,\u00a0La M\u00e9taphysique<\/em>: (1)\u00a0Kit\u00e2b al-Talwih\u00e2t<\/em>. (2)\u00a0Kit\u00e2b al-Moq\u00e2wam\u00e2t<\/em>.\u00a0)3)\u00a0Kit\u00e2b al-Mash\u00e2ri\u2018 wa\u2019l-Mot\u00e2rah\u00e2t<\/em>. Textes \u00e9dit\u00e9s avec prol\u00e9gom\u00e8nes en fran\u00e7ais par H\u00a0; Corbin. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, nouvelle s\u00e9rie, 1), 1976. In-8\u00b0, fran\u00e7ais 10 + 85 p. et arabe 541 p. (r\u00e9\u00e9dition anastatique de l\u2019\u00e9dition de 1945,\u00a0cf. supra<\/em>, 1945-1, augment\u00e9e d\u2019une nouvelle pr\u00e9face et d\u2018un index).<\/li>\n
                                                                                              3. \u0634\u0647\u0627\u0628 \u0627\u0644\u062f\u064a\u0646 \u064a\u062d\u064a\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629 \u0648\u0627\u0644\u0635\u0648\u0641\u064a\u0629\u060c \u0643\u062c. 2 (1) \u0643\u062a\u0627\u0628 \u062d\u0643\u0645\u0629 \u0627\u0644\u0625\u0634\u0631\u0627\u0642\u060c (2) \u0627\u0639\u062a\u0642\u0627\u062f \u0627\u0644\u062d\u0643\u0645\u0627\u0621\u060c (3) \u0642\u0635\u0629 \u0627\u0644\u063a\u0631\u064a\u0628\u0629 \u0627\u0644\u063a\u0631\u0628\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646 \u2013 \u0645\u064a\u0632\u0648\u0646\u0648\u0641\u060c 1976 (\u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647\u00a0\u00a0\u0628\u0627\u0644\u0646\u0633\u062e \u0627\u0644\u062d\u062c\u0631\u064a \u0633\u0646\u0629 1952\u060c \u0645\u0639 \u0645\u0642\u062f\u0645\u0629 \u062c\u062f\u064a\u062f\u0629).\u00a0Shih\u00e2bodd\u00een Yahy\u00e2 SOHRAVARD\u00ce.\u00a0\u0152uvres philosophiques et mystiques<\/em>, t.2, (1)\u00a0Le Livre de la th\u00e9osophie orientale<\/em>. (2)\u00a0Le Symbole de foi des philosophes<\/em>. (3)\u00a0Le R\u00e9cit de l\u2019exil occidental<\/em>. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, nouvelle s\u00e9rie, 2), 1976. In-8\u00b0, fran\u00e7ais 12 + 104 p. et arabe 350 p. (r\u00e9\u00e9dition anastatique de 1952-2, augment\u00e9e d\u2019une nouvelle pr\u00e9face).<\/li>\n
                                                                                              4. \"\u0631\u0648\u062d\u0627\u0646\u064a\u0629 \u0627\u0644\u0645\u0639\u0628\u062f \u0648\u0627\u0644\u062a\u0642\u0644\u064a\u062f \u0627\u0644\u0625\u0628\u0631\u0627\u0647\u064a\u0645\u064a: \u062f\u0641\u0627\u062a\u0631 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a 2\u060c 1976\u060c \u0635. 13-42.\u00a0\u00ab\u00a0Spiritualit\u00e9 du Temple et tradition abrahamique\u00a0\u00bb,\u00a0Cahiers de l\u2019Universit\u00e9 Saint Jean de Jerusalem 2<\/em>, 1976, pp. 13-42.<\/li>\n
                                                                                              5. \u0634\u0647\u0627\u0628 \u0627\u0644\u062f\u064a\u0646 \u064a\u062d\u064a\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0644\u0627\u0643 \u0627\u0644\u0642\u0631\u0645\u0632\u064a\u060c \u062e\u0645\u0633 \u0639\u0634\u0631\u0629 \u0631\u0633\u0627\u0644\u0629 \u0645\u062a\u0631\u062c\u0645\u0629 \u0645\u0646 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u062d\u0642\u0642\u0647\u0627 \u0648\u0642\u062f\u0645 \u0644\u0647\u0627 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1976\u060c 550 \u0635. \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629 \u0628. \u0641\u0627\u0641\u064a\u0646\u064a\u060c \u0645\u064a\u0644\u0627\u0646\u0648\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0643\u0648\u0644\u064a\u0632\u0648\u0645\u060c 1990. \u00a0Shih\u00e2bodd\u00een Yahy\u00e2 SOHRAVARD\u00ce.\u00a0L\u2019Archange empourpr\u00e9<\/em>. Quinze trait\u00e9s mystiques traduits du persan et de l\u2019arabe annot\u00e9s et pr\u00e9sent\u00e9s par H. Corbin. Paris, Fayard (coll. \u00ab\u00a0Documents spirituels\u00a0\u00bb, 14), 1976. in-8\u00b0, XXV + 550 p. Traduction italienne\u00a0L\u2019arcangelo purpureo<\/em>par P. Favini. Milan, Coliseum, 1990<\/li>\n
                                                                                              6. \"\u0623\u062e\u0628\u0627\u0631 \u0627\u0644\u0639\u0627\u0634\u0642\u064a\u0646\"\u060c \u0645\u0642\u0627\u0644 \u0641\u064a: \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0645\u0639\u0627\u0631\u0641 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0643\u0648\u0644\u0648\u0645\u0628\u064a\u0627\u060c 1976.\u00a0\u00ab\u00a0\u2018Abhar al-\u2018\u00e2sheq\u00een\u00a0\u00bb, art. in\u00a0:\u00a0Encyclopaedia Persica<\/em>,\u00a0Columbia\u00a0University\u00a0Press, 1976.<\/li>\n
                                                                                              7. \"\u0623\u0628\u0648 \u0627\u0644\u0647\u064a\u062b\u0645 \u0627\u0644\u062c\u0631\u062c\u0627\u0646\u064a\"\u060c \u0627\u0644\u0645\u0631\u062c\u0639 \u0646\u0641\u0633\u0647. \u00ab\u00a0Ab\u00fb l-Haytham Gorg\u00e2n\u00ee\u00a0\u00bb,\u00a0ibid<\/em>.\u00a0\u00ab\u00a0\u00c2mol\u00ee Espah\u00e2n\u00ee (Ab\u00fb\u2019l Hasan Sharif)\u00a0\u00bb,\u00a0ibid<\/em>.<\/li>\n<\/ol>\n
                                                                                                  \n
                                                                                                1. \u0639\u0642\u0644 \u0633\u0631\u062e\"\u060c \u0627\u0644\u0645\u0631\u062c\u0639 \u0646\u0641\u0633\u0647.\u00a0\u00ab\u00a0\u2018Aql-e sorkh\u00a0\u00bb,\u00a0ibid<\/em>.<\/li>\n
                                                                                                2. \u0647\u0640. \u0633\u062a\u064a\u0631\u0644\u064a\u0646\u060c \u0623\u0635\u0641\u0647\u0627\u0646 \u0635\u0648\u0631\u0629 \u0644\u0644\u062c\u0646\u0629\u060c \u062a\u0635\u062f\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0645\u0648\u0631\u0628\u0627\u0646: \"\u0627\u0644\u0645\u062f\u0646 \u0627\u0644\u0631\u0645\u0632\u064a\u0629\"\u060c \u0635. 1 \u2013 11\u060c \u062c\u0646\u064a\u0641\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0633\u064a\u063a\u0645\u0627\u060c 1976\u060c 208 \u0635. \u062a\u0631\u062c\u0645\u062a\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0643\u0627\u062a\u0644\u064a\u0646 \u0631\u0627\u064a\u0646\u060c \u0641\u064a \u062c\u0631\u064a\u062f\u0629 \u0637\u064a\u0645\u064a\u0646\u0648\u0633 10\u060c 1990\u060c \u0635. 11-24.\u00a0H. STIERLIN,\u00a0Ispahan, image du paradis<\/em>. Pr\u00e9face \u00ab\u00a0Les Cit\u00e9s embl\u00e9matiques\u00a0\u00bb par H. Corbin, pp. 1-11. Gen\u00e8ve\u00a0: Sigma, 1976. In-folio, 208 p. Traduit en anglais \u00ab\u00a0Emblematic Cities\u00a0: A Response to the Images of Henri Stierlin\u00a0\u00bb par Kathleen Raine, dans\u00a0Temenos Journal<\/em>10 (1990), pp.11-24.<\/li>\n
                                                                                                3. \u0647\u0640. \u0633\u062a\u064a\u0631\u0644\u064a\u0646\u060c \u0623\u0635\u0641\u0647\u0627\u0646 \u0635\u0648\u0631\u0629 \u0644\u0644\u062c\u0646\u0629\u060c \u062a\u0635\u062f\u064a\u0631 \u0644\u0647\u0646\u0631\u064a \u0645\u0648\u0631\u0628\u0627\u0646: \"\u0627\u0644\u0645\u062f\u0646 \u0627\u0644\u0631\u0645\u0632\u064a\u0629\"\u060c \u0635. 1 \u2013 11\u060c \u0632\u0648\u0631\u064a\u062e\/\u0641\u0631\u064a\u0628\u0648\u0631\u063a \u060c 1976 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1976-10). \u0628\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629.\u00a0H. STIERLIN.\u00a0Isfahan, Spiegel des Paradieses<\/em>. Vorwort H. Corbin \u00ab\u00a0Stadte als Sinnbilder\u00a0\u00bb (\u00fcbers. von K. Epting).Zurich\/Freiburg im Breisgau, Atlantis, 1976. In-folio (cf. supra<\/em>, 1976-10).<\/li>\n
                                                                                                4. \"\u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0645\u0635\u063a\u0631 \u0628\u0627\u0639\u062a\u0628\u0627\u0631\u0647 \u0645\u062f\u064a\u0646\u0629 \u0634\u062e\u0635\u064a\u0629 \u0641\u064a \u0627\u0644\u062d\u0643\u0645\u0629 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c \u0623\u0639\u0645\u0627\u0644 \u0646\u062f\u0648\u0629 \"\u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0645\u0635\u063a\u0631 \u0648\u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0634\u0627\u0645\u0644\"\u060c \u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u062a\u0648\u0631\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0644\u064a\u062c\u064a\u0631\u064a\u0629 \u0644\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0635. 63-77.\u00a0\u00ab\u00a0Le Microcosme comme cit\u00e9 personnelle en th\u00e9osophie islamique\u00a0\u00bb, Actes du colloque \u00ab\u00a0Microcosme et Macrocosme\u00a0\u00bb, Institut de philosophie de l\u2019Universit\u00e9 de Tours,\u00a0Bulletin de\u00a0la Soci\u00e9t\u00e9\u00a0lig\u00e9rienne de philosophie<\/em>, pp. 63-77.<\/li>\n
                                                                                                5. \"\u0627\u0644\u0644\u0627\u0647\u0648\u062a \u0627\u0644\u062a\u0623\u0645\u0644\u064a \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\"\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629\u060c 2\u060c 1976\u060c 7 \u0635.\u00a0\u00ab\u00a0Theologoumena Iranica\u00a0\u00bb,\u00a0Studia Iranica<\/em>II, 1976, 7 p.<\/li>\n
                                                                                                6. \"\u0628\u0639\u0636 \u0627\u0644\u0645\u0638\u0627\u0647\u0631 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u0644\u0639\u064a\u0633\u0648\u064a\u0629\"\u060c \u0645\u062f\u0627\u062e\u0644\u0629 \u0642\u062f\u0645\u062a \u0641\u064a \u062f\u0648\u0631\u0629 20 \u0645\u0627\u064a 1976 \u0644\u062c\u0645\u0639\u064a\u0629 \u0625\u0631\u0646\u0633\u062a \u0631\u064a\u0646\u0627\u0646\u060c \u0645\u062c\u0644\u0629 \u062c\u0645\u0639\u064a\u0629 \u0625\u0631\u0646\u0633\u062a \u0631\u064a\u0646\u0627\u0646 25\u060c 1976\u060c \u0635. 115-117.\u00a0\u00ab\u00a0Quelques aspects islamiques de la christologie\u00a0\u00bb, communication faite \u00e0 la s\u00e9ance du 20 mai 1976 de\u00a0la Soci\u00e9t\u00e9 ErnestRenan,\u00a0Bulletin de\u00a0la Soci\u00e9t\u00e9<\/em>Ernest\u00a0Renan 25,\u00a0<\/em>1976, pp. 115-117.<\/li>\n
                                                                                                7. \u062d\u0648\u0627\u0631 \u0641\u064a \u062c\u0631\u064a\u062f\u0629 \u0627\u0637\u0644\u0627\u0639\u0627\u062a\u060c \u0637\u0647\u0631\u0627\u0646\u060c 6 \u062f\u062c\u0646\u0628\u0631 1676.\u00a0Entretien,\u00a0Ettela\u2018\u00e2t<\/em>, T\u00e9h\u00e9ran, 6 d\u00e9c. 1976.<\/li>\n
                                                                                                8. \u062d\u0648\u0627\u0631 \u062c\u0631\u064a\u062f\u0629 \u0631\u0627\u0633\u062a\u0627\u062e\u064a\u0632\u060c 21 \u062f\u062c\u0646\u0628\u0631 1976.\u00a0Entretien,\u00a0Rast\u00e2kh\u00eez<\/em>, T\u00e9h\u00e9ran, 21 d\u00e9c. 1976.<\/li>\n
                                                                                                9. \"\u0639\u0627\u0644\u0645 \u0627\u0644\u0645\u062b\u0627\u0644 \u0623\u0648 \u0627\u0644\u0645\u062a\u062e\u064a\u0644 \u0648\u0627\u0644\u062a\u0635\u0648\u0631\u064a\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0631. \u0647\u0648\u0631\u064a\u0646\u060c \u0625\u0628\u0633\u0648\u064a\u0634\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u063a\u0648\u0644\u0648\u0646\u0648\u0632\u0627\u060c 1976\u060c 21 \u0635.\u00a0\u00ab\u00a0Mundus imaginalis<\/em>: or, the imaginary and the imaginal\u00a0\u00bb, trad. anglaise de \u00abMundus imaginalis ou l\u2019imaginaire et l\u2019imaginal\u00bb (1964-9) par R. Horine. Ipswich: Golgonooza Press, 1976, 21 p.<\/li>\n<\/ol>\n

                                                                                                   <\/p>\n

                                                                                                  1977<\/strong><\/b><\/p>\n

                                                                                                    \n
                                                                                                  1. \u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c. 65\u060c \u0635.\u00a0269-274\u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1977: (1)\u00a0\u00a0\u0643\u062a\u0627\u0628 \u0627\u0644\u062d\u0643\u0645\u0629 \u0627\u0644\u0625\u0634\u0631\u0627\u0642\u064a\u0629 \u0644\u0644\u0645\u0644\u0627 \u0635\u062f\u0631\u0627 \u0627\u0644\u0634\u064a\u0631\u0627\u0632\u064a. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 174-178.\u00a0Annuaire\u00a0<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXXV, pp. 269-274, Rapport sur les cours 1977: Le\u00a0Kit\u00e2b al-Hikmat al-\u2018Arsh\u00eeya<\/em>\u00a0de Moll\u00e2 Sadr\u00e2 Sh\u00eer\u00e2z\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.174-178.<\/li>\n
                                                                                                  2. \"\u0635\u0648\u0631\u0629 \u0627\u0644\u0645\u0639\u0628\u062f \u0641\u064a \u0645\u0648\u0627\u062c\u0647\u0629 \u0627\u0644\u0642\u0648\u0627\u0639\u062f \u0627\u0644\u062f\u0646\u064a\u0648\u064a\u0629\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c 63\/ 1974\u060c \u060c \u0644\u064a\u062f\u0646: \u0628\u0631\u064a\u0644\u060c 1977\u060c \u0635. 183-254\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0627\u0644\u0645\u0639\u0628\u062f \u0648\u0627\u0644\u062a\u0623\u0645\u0644 \u2013 \u0623\u0628\u062d\u0627\u062b \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0628\u0625\u064a\u0631\u0627\u0646\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1981\u060c \u062a\u0631\u062c\u0645\u0629 \u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u062c\u0632\u0626\u064a\u0629\u060c 1975-10.\u00a0\u00ab\u00a0L\u2019Imago Templi face aux profanes\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XLIII\/1974, Leiden\u00a0: Brill, 1977, pp. 183-254. Repris dansTemple et contemplation\u00a0\u2013 Essais sur l\u2019Islam iranien<\/em>. Paris, Flammarion, 1981. Traduction anglaise partielle, 1975-10.<\/li>\n
                                                                                                  3. \u0634\u0647\u0627\u0628 \u0627\u0644\u062f\u064a\u0646 \u064a\u062d\u064a\u0649 \u0627\u0644\u0633\u0647\u0631\u0648\u0631\u062f\u064a\u060c \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629 \u0648\u0627\u0644\u0635\u0648\u0641\u064a\u0629\u060c \u0645\u062c. 3\u060c \u0627\u0644\u0645\u0624\u0644\u0641\u0627\u062a \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629. \u062d\u0642\u0642\u0647\u0627 \u0648\u0642\u062f\u0645 \u0644\u0647\u0627 \u0628\u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0633. \u062d. \u0646\u0635\u0631\u060c \u0648\u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633\u060c \u0623\u062f\u0631\u064a\u0627\u0646- \u0645\u064a\u0632\u0648\u0646\u0648\u0641.\u00a0Shih\u00e2bodd\u00een Yahy\u00e2 SOHRAVARD\u00ce.\u00a0\u0152uvres philosophiques et mystiques<\/em>, t.3, \u0152uvres en persan. Edit\u00e9es avec prol\u00e9gom\u00e8nes en persan par S. H. Nasr. Prol\u00e9gom\u00e8nes en fran\u00e7ais par H. Corbin. T\u00e9h\u00e9ran\/Paris, Adrien-Maisonneuve (coll. \u00ab\u00a0Biblioth\u00e8que iranienne\u00a0\u00bb, nouvelle s\u00e9rie, 3), 1977. In-8\u00b0, fran\u00e7ais 12 + 156 p. et persan 510 p. (r\u00e9\u00e9dition anastatique de 1970-2, augment\u00e9e de deux\u00a0 nouvelles pr\u00e9faces, en persan et en fran\u00e7ais).<\/li>\n
                                                                                                  4. \"\u0625\u0646\u062c\u064a\u0644 \u0628\u0627\u0631\u0646\u0627\u0628\u064a \u0648\u0627\u0644\u0646\u0628\u0648\u0626\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c \u062f\u0641\u0627\u062a\u0631 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a 3\u060c 1977\u060c \u0635. 169-212.\u00a0\u00ab\u00a0L\u2019Evangile de Barnab\u00e9 et la proph\u00e9tologie islamique\u00a0\u00bb,\u00a0Cahiers de l\u2019Universit\u00e9 de Saint Jean de J\u00e9rusalem<\/em>3, 1977, pp. 169-212.<\/li>\n
                                                                                                  5. \u0627\u0644\u062e\u064a\u0627\u0644 \u0627\u0644\u062e\u0644\u0627\u0642 \u0641\u064a \u062a\u0635\u0648\u0641 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a\u060c \u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0644\u0627\u0645\u0627\u0631\u064a\u0648\u0646\u060c 1977\u060c 334 \u0635. \u0623\u0639\u0627\u062f\u062a \u0637\u0628\u0639\u0647 \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0623\u0648\u0628\u064a\u064a \u0645\u0648\u0646\u0637\u064a\u0646\u064a\u060c 1993.\u00a0L\u2019Imagination cr\u00e9atrice dans le soufisme d\u2019Ibn \u2018Arab\u00ee<\/em>. 2e<\/sup>\u00e9d. (r\u00e9\u00e9dition de 1958-4). Paris, Flammarion, 1977. In-8\u00b0, 334 p., 4 pl. h. t. R\u00e9\u00e9dition par Aubier Montaigne, 1993.<\/li>\n
                                                                                                  6. \u0627\u0644\u062c\u0633\u062f \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0648\u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629: \u0645\u0646 \u0625\u064a\u0631\u0627\u0646 \u0627\u0644\u0645\u0632\u062f\u0643\u064a\u0629 \u0625\u0644\u0649 \u0625\u064a\u0631\u0627\u0646 \u0627\u0644\u0634\u064a\u0639\u064a\u0629\u060c \u062a\u0631\u062c\u0645\u062a\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0646\u0627\u0646\u0633\u064a \u0628\u064a\u0631\u0633\u0648\u0646\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0627\u0646\u0633\u062a\u0648\u0646\u060c 1977. \u0637\u0628\u0639\u0629 \u062c\u062f\u064a\u062f\u0629 \u0628\u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0628\u0631\u064a\u0633\u0646\u062a\u0648\u0646\u060c 1989.\u00a0Spiritual Body and Celestial Earth<\/em>:\u00a0from Mazdean\u00a0Iran\u00a0to Sh\u00ee\u2019ite\u00a0Iran<\/em>. Traduction de 1961-4 par Nancy Pearson.Princeton\u00a0University\u00a0Press (coll. \u201cBollingen Series\u201d, XCI), 1977. In-8\u00b0, XVIII + 351 p. R\u00e9\u00e9dition aux Princeton University Press, 1989.<\/li>\n
                                                                                                  7. \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0645\u0642\u0627\u0631\u0646\u0629\u060c \u0645\u062c\u0645\u0648\u0639 \u0623\u0631\u0628\u0639 \u0645\u062d\u0627\u0636\u0631\u0627\u062a\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0644\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0637\u0647\u0631\u0627\u0646\/\u0628\u0627\u0631\u064a\u0633: \u0628\u0648\u0634\u064a\/\u0634\u0627\u0633\u062a\u064a\u0644\u060c 1977\u060c 154\u0635\u060c \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0641\u064a \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0628\u0648\u0634\u064a\/\u0634\u0627\u0633\u062a\u064a\u0644\u060c 1985.\u00a0Philosophie iranienne et philosophie compar\u00e9e<\/em>. Recueil de quatre conferences. Publications de l\u2019Acad\u00e9mie iranienne de philosophie. T\u00e9h\u00e9ran\/Paris\u00a0: Buchet\/Chastel, 1977. In-8\u00b0, 154 p. R\u00e9\u00e9dition Buchet\/Chastel, 1985.<\/li>\n
                                                                                                  8. \"\u0623\u062d\u0645\u062f \u0627\u0644\u0639\u0644\u0648\u064a \u0627\u0644\u0623\u0635\u0641\u0647\u0627\u0646\u064a\"\u060c \u0645\u0642\u0627\u0644 \u0645\u0646: \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0645\u0639\u0627\u0631\u0641 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0643\u0648\u0644\u0648\u0645\u0628\u064a\u0627\u060c 1977.\u00a0\u00ab\u00a0Ahmad \u2019Alav\u00ee Espah\u00e2n\u00ee\u00a0\u00bb, art. in\u00a0:\u00a0Encyclopaedia Persica<\/em>.\u00a0Columbia University Press, 1977.<\/li>\n
                                                                                                  9. \"\u0623\u0628\u0648 \u0627\u0644\u062d\u0633\u0646 \u0627\u0644\u0639\u0627\u0645\u0631\u064a\"\u060c \u0627\u0644\u0645\u0631\u062c\u0639 \u0646\u0641\u0633\u0647.\u00a0\u00ab\u00a0\u2018\u00c2mer\u00ee (Ab\u00fb\u2019l-Hasan)\u00a0\u00bb,\u00a0ibid<\/em>.<\/li>\n
                                                                                                  10. \"\u0639\u0627\u0632\u0631 \u0643\u064a\u0648\u0627\u0646 \u0648\u0645\u062f\u0631\u0633\u062a\u0647\" \u060c \u0627\u0644\u0645\u0631\u062c\u0639 \u0646\u0641\u0633\u0647.\u00a0\u00ab\u00a0Azar Kayv\u00e2n et son \u00e9cole\u00a0\u00bb,\u00a0ibid<\/em>.<\/li>\n
                                                                                                  11. \"\u0631\u062f \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u064a\u0646 \u0639\u0644\u0649 \u0645\u0633\u0627\u062c\u0644\u0629 \u0627\u0644\u063a\u0632\u0627\u0644\u064a\"\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u062c. \u0645\u0648\u0631\u064a\u0633\u060c \u062a\u062d\u0642\u064a\u0642 \u0633. \u062d. \u0646\u0635\u0631\u060c \u0637\u0647\u0631\u0627\u0646\u060c \u0627\u0644\u0643\u0627\u062f\u064a\u0645\u064a\u0629 \u0627\u0644\u0645\u0644\u0643\u064a\u0629 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u0629 \u0644\u0644\u0641\u0644\u0633\u0641\u0629\u060c 265 \u0635.\u00a0\u00ab\u00a0The Ismaili Response to the Polemic of Ghaz\u00e2l\u00ee\u00a0\u00bb, - transl. from the French by J. Morris, pp. 67-98, in:\u00a0Ismaili contributions to Islamic Culture<\/em>, ed. by S.H. Nasr. T\u00e9h\u00e9ran\/Imperial Iranian\u00a0Academy\u00a0of\u00a0Philosophy, 1977. In-8\u00b0, 265 p.<\/li>\n
                                                                                                  12. \u0625\u0646\u062c\u064a\u0644 \u0628\u0627\u0631\u0646\u0627\u0628\u064a. \u0646\u0635 \u0648\u062a\u0631\u062c\u0645\u0629 \u0644. \u0633\u064a\u0631\u064a\u064a\u0648 \u0648\u0645. \u0641\u0631\u064a\u0645\u0648\u060c \u062a\u0642\u062f\u064a\u0645 \"\u062a\u0646\u0627\u063a\u0645 \u0625\u0628\u0631\u0627\u0647\u064a\u0645\u064a\" \u0644\u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u0635. 5-17\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0628\u0648\u0634\u064a\u0646\u060c 1977.\u00a0L\u2019Evangile de Barnab\u00e9<\/em>. Texte et traduction par L. Cirillo et M. Fr\u00e9maux. Pr\u00e9face \u00ab\u00a0Harmonia abrahamica\u00a0\u00bb par H. Corbin, pp. 5-17. Paris, Beauchesne, 1977. Gr. In-4\u00b0, 598 p.<\/li>\n
                                                                                                  13. \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 1: \u0645\u0646 \u0648\u0641\u0627\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0644\u0649 \u064a\u0648\u0645\u0646\u0627 \u0647\u0630\u0627\u060c (\u0628\u0627\u0644\u0628\u0648\u0633\u0646\u064a\u0629)\u00a0\u00a0\u0633\u0631\u0627\u064a\u064a\u0641\u0648\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0641\u0627\u0633\u0644\u064a\u0646 \u0645\u0627\u0633\u0644\u064a\u0633\u0627\u060c 1977 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642: 1964-4).\u00a0Historija Islamske Filozofije<\/em>I.\u00a0Od Pocetaka do Averroesove smrti<\/em>\u00a0(1198). Sarajevo: Veselin Maslesa, 1977 (cf supra<\/em>\u00a01964-4).<\/li>\n
                                                                                                  14. \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645 \u0627\u0644\u0634\u0647\u0648\u062f\u064a \u0641\u064a \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629\"\u060c \u0646\u062f\u0648\u0629 \u0639\u0646 \u0627\u0644\u0631\u0624\u0649 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 \u0646\u0638\u0645\u062a\u0647\u0627 \u0627\u0644\u0645\u0646\u062f\u0648\u0628\u064a\u0629 \u0627\u0644\u0639\u0627\u0645\u0629 \u0644\u0644\u0627\u062d\u062a\u0641\u0627\u0644\u0627\u062a \u0627\u0644\u0648\u0637\u0646\u064a\u0629 (\"\u0627\u0644\u0645\u0627\u0626\u0648\u064a\u0629 \u0627\u0644\u062b\u0627\u0644\u062b\u0629 \u0644\u0645\u0627\u0631\u063a\u0631\u064a\u062a \u0645\u0627\u0631\u064a \u0623\u0644\u0627\u0643\u0648\u0643\")\u060c \u0628\u0627\u0631\u064a\u0633\u060c 17-18 \u0645\u0627\u0631\u0633 1976\u060c \u0623\u062e\u0628\u0627\u0631 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0643\u0627\u062b\u0648\u0644\u064a\u0643\u064a \u0644\u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0628\u0631\u0627\u064a\u0631 1977\u060c \u0635. 182-197\u060c \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0636\u0645\u0646: \u0625\u064a\u0631\u0627\u0646 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0641\u0627\u064a\u0627\u0631\u060c 1990.\u00a0\u00ab\u00a0Th\u00e9orie de la connaissance visionnaire en philosophie islamique\u00a0\u00bb, colloque sur les visions mystiques organis\u00e9 par\u00a0la d\u00e9l\u00e9gation\u00a0g\u00e9n\u00e9rale aux c\u00e9l\u00e9brations nationales (\u00ab\u00a03e<\/sup>Centenaire des visions de Marguerite-Marie Alacocque\u00a0\u00bb, Paris, 17-18 mars 1976, Nouvelles de l\u2019Institut catholique de Paris, f\u00e9v. 1977, pp. 182-197. Repris dans\u00a0L\u2019Iran et la philosophie<\/em>. Paris, Fayard, 1990.\u00a0Traduction anglaise \u00abThe Theory of Visionary Knowledge\u00bb, dans\u00a0Temenos<\/em>\u00a08, 1987.<\/li>\n<\/ol>\n

                                                                                                     <\/p>\n

                                                                                                    1978<\/strong><\/b><\/p>\n

                                                                                                      \n
                                                                                                    1. \u00a0\u062d\u0648\u0644\u064a\u0627\u062a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0642\u0633\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0645\u062c.\u00a066\u060c \u0635. 265-272 \u060c \u062a\u0642\u0631\u064a\u0631 \u0639\u0646 \u062f\u0631\u0648\u0633 1978: \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0627\u0644\u0625\u0633\u0645\u0627\u0639\u064a\u0644\u064a\u0629 \u0644\u0644\u0645\u0624\u064a\u062f \u0641\u064a \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0634\u064a\u0631\u0627\u0632\u064a. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0633\u064a\u0631\u0629 \u062a\u062f\u0631\u064a\u0633\u064a\u0629\u060c \u0637\u0647\u0631\u0627\u0646 \u0627\u0644\u0645\u0639\u0647\u062f \u0627\u0644\u0641\u0631\u0646\u0633\u064a \u0644\u0644\u0628\u062d\u062b \u0641\u064a \u0625\u064a\u0631\u0627\u0646\u060c 1993\u060c \u0635. 179-185.\u00a0Annuaire<\/em>de l\u2019 Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses,\u00a0<\/em>t. LXXXVI, pp. 265-272, Rapport sur les cours 1978: Les conf\u00e9rences isma\u00e9liennes de Mo\u2019ayyad f\u00ee\u2019l-d\u00een Sh\u00eer\u00e2z\u00ee. R\u00e9\u00e9dit\u00e9 dans\u00a0Itin\u00e9raire d\u2019un enseignement<\/em>, T\u00e9h\u00e9ran, Institut Fran\u00e7ais de Recherche en Iran, 1993, pp.179-185.<\/li>\n
                                                                                                    2. \"\u0645\u0634\u0631\u0642 \u0627\u0644\u0632\u0627\u0626\u0631\u064a\u0646 \u0627\u0644\u0625\u0628\u0631\u0627\u0647\u064a\u0645\u064a\u064a\u0646\"\u060c \u062f\u0641\u0627\u062a\u0631 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062c\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a 4\u060c 1978\u060c \u0635. 67-98.\u00a0\u00ab\u00a0L\u2019Orient<\/em>des p\u00e8lerins abrahamiques\u00a0\u00bb,\u00a0Cahiers de l\u2019Universit\u00e9 de Saint Jean de J\u00e9rusalem<\/em>\u00a04, 1978, pp. 67-98.<\/li>\n
                                                                                                    3. \"\u0636\u0631\u0648\u0631\u0629 \u0639\u0644\u0645 \u0627\u0644\u0645\u0644\u0643\u0648\u062a\"\u060c \u0635. 15-79\u060c \u0636\u0645\u0646: \u0627\u0644\u0645\u0644\u0627\u0643 \u0648\u0627\u0644\u0625\u0646\u0633\u0627\u0646\u060c \u0646\u0635\u0648\u0635 \u0646\u062f\u0648\u0629 \u062a\u0648\u0631\u060c \u0645\u0627\u064a 1977\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0623\u0644\u0628\u0627\u0646 \u0645\u0634\u064a\u0644\u060c 1978\u060c 183 \u0635. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u0645\u0641\u0627\u0631\u0642\u0629 \u0627\u0644\u062a\u0648\u062d\u064a\u062f\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0647\u064a\u0631\u0646\u060c 1981\u060c \u0623\u0639\u064a\u062f \u0637\u0628\u0647 \u0633\u0646\u0629 2003.\u00a0\u00ab\u00a0N\u00e9cessit\u00e9 de l\u2019ang\u00e9lologie\u00a0\u00bb, pp. 15-79, in\u00a0:\u00a0L\u2019Ange et l\u2019Homme<\/em>. Textes du colloque de Tours, mai 1977. Paris\u00a0: Albin Michel (coll. \u00ab\u00a0Cahiers de l\u2019herm\u00e9tisme\u00a0\u00bb), 1978. In-8\u00b0, 183 p. Repris dans\u00a0Le paradoxe du monoth\u00e9isme<\/em>. Paris, L\u2019Herne, 1981, r\u00e9\u00e9d. 2003.<\/li>\n
                                                                                                    4. \"\u0645\u064a\u0631\u0633\u064a\u0627 \u0625\u0644\u064a\u0627\u062f\"\u060c \u0635. 270-271\u060c \u0636\u0645\u0646: \u0645\u064a\u0631\u0633\u064a\u0627 \u0625\u0644\u064a\u0627\u062f\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0647\u064a\u0631\u0646\u060c 1978\u060c 409 \u0635.\u00a0\u00ab\u00a0Mircea Eliade\u00a0\u00bb, pp. 270-271, in\u00a0:\u00a0Mircea Eliade<\/em>.\u00a0Paris, Ed. de l\u2019Herne (coll. \u201cCahiers\u201d), 1978. Gr. In-4\u00b0, 409 p.<\/li>\n
                                                                                                    5. \"\u0627\u0644\u062a\u062d\u0648\u0644\u0627\u062a \u0627\u0644\u062e\u0641\u064a\u0629\"\u060c \u0635. 6-8\u060c \u0636\u0645\u0646: \u0643\u0627\u0631\u0644 \u0634\u0628\u0644\u0645\u064a\u0646\u063a\u0631\u060c \u0645\u0646\u062d\u0648\u062a\u0627\u062a 1940-1977\u060c \u0645\u0639\u0631\u0636 \u0641\u064a \u0627\u0644\u0632\u0627\u0646\u062f \u063a\u0627\u0644\u064a\u0631\u064a (\u0637\u0647\u0631\u0627\u0646)\u060c \u064a\u0646\u0627\u064a\u0631 1978\u060c \u0645\u064a\u0648\u0646\u064a\u062e \u0648\u064a\u0628\u0631\u060c 1978\u060c 117 \u0635.\u00a0\u00ab\u00a0Cryptomorphoses\u00a0\u00bb, pp. 6-8,\u00a0in<\/em>:\u00a0Karl Schlamminger, Sculptures 1974-1977<\/em>. Exhibition at the Zand Gallery (Tehran), Jan. 7-28, 1978.\u00a0Munich, Weber, 1978. In-4\u00b0, 117 p.<\/li>\n
                                                                                                    6. \"\u0645\u0641\u0627\u0631\u0642\u0629 \u0627\u0644\u062a\u0648\u062d\u064a\u062f\" (\u0628\u0627\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629)\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u062f\u064a\u0646\u064a\u0629\u060c \u0641\u0644\u0648\u0631\u0646\u0633\u0627\u060c \u0641\u0628\u0631\u0627\u064a\u0631- \u0645\u0627\u0631\u0633 1978\u060c \u0635. 1-46.\u00a0\u00ab\u00a0Il Paradosso del Monoteismo\u00a0\u00bb,\u00a0Conoscenza Religiosa<\/em>, Firenze, f\u00e9v.-mars 1978, pp. 1-46.<\/li>\n
                                                                                                    7. \"\u0643\u0644\u0645\u0629 \u0627\u0644\u0627\u0641\u062a\u062a\u0627\u062d\"\u060c \u0646\u062f\u0648\u0629 \u0628\u064a\u0631\u062f\u064a\u064a\u0641 \u0627\u0644\u062a\u064a \u0627\u0646\u0639\u0642\u062f\u062a \u0641\u064a 12 \u0623\u0628\u0631\u064a\u0644 1975 \u0628\u0627\u0644\u0633\u0648\u0631\u0628\u0648\u0646\u060c \u0645\u062c\u0644\u0629 \u062c\u0645\u0639\u064a\u0629 \u0646\u064a\u0642\u0648\u0644\u0627 \u0628\u064a\u0631\u062f\u064a\u064a\u0641 4\u060c \u0645\u0627\u0631\u0633 1975 (\u0646\u0634\u0631 \u0633\u0646\u0629 1978 \u0645\u0646 \u062f\u0648\u0646 \u062a\u0627\u0631\u064a\u062e).\u00a0\u00ab\u00a0Allocution d\u2019ouverture\u00a0\u00bb, colloque Berdiaev tenu le 12 avril 1975 \u00e0\u00a0la Sorbonne,\u00a0Bulletin de l\u2019Association Nicolas Berdiaev<\/em>4, mars 1975 (paru en 1978 sans date).<\/li>\n
                                                                                                    8. \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a (\u0627\u0646\u0638\u0631 \u0641\u0648\u0642 1975-5)\u060c \u0645\u062c\u0644\u0629 \u0627\u0646\u062a\u0638\u0627\u0631\u0646\u060c\u0631\u0628\u064a\u0639 1978\u060c \u0635. 13-16 (\u0646\u0635 \u0645\u0631\u0642\u0648\u0646).\u00a0\u00ab\u00a0L\u2019Universit\u00e9 Saint Jean de J\u00e9rusalem\u00a0\u00bb (cf. supra<\/em>, 1975-5),\u00a0Notre Attente<\/em>, 3er trimestre 1978, pp. 13-16, (texte ron\u00e9otyp\u00e9).<\/li>\n
                                                                                                    9. \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0627\u0644\u0646\u0648\u0631\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u062a\u0635\u0648\u0641 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a\u060c \u062a\u0631\u062c\u0645\u062a\u0647 \u0639\u0646 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 (1971-4) \u0646\u0627\u0646\u0633\u064a \u0628\u064a\u0631\u0633\u0648\u0646\u060c \u0646\u064a\u0648\u064a\u0648\u0631\u0643\u060c \u0634\u0645\u0628\u0627\u0644\u0627\u060c 1978\u060c 174 \u0635.\u00a0The Man of Light in the Iranian Sufism<\/em>, trad. anglaise de\u00a0L\u2019Homme de lumi\u00e8re dans le soufisme iranien<\/em>(1971-4) par Nancy Pearson. New York, Shambala, 1978, 174 pp.<\/li>\n<\/ol>\n

                                                                                                       <\/p>\n

                                                                                                      1979<\/strong><\/b><\/p>\n

                                                                                                        \n
                                                                                                      1. \"\u0627\u0644\u0639\u0646\u0635\u0631 \u0627\u0644\u062f\u0631\u0627\u0645\u064a \u0627\u0644\u0645\u0634\u062a\u0631\u0643 \u0628\u064a\u0646 \u0646\u0638\u0631\u064a\u0627\u062a \u0646\u0634\u0623\u0629 \u0627\u0644\u0643\u0648\u0646 \u0627\u0644\u0639\u0631\u0641\u0627\u0646\u064a\u0629 \u0648\u0646\u0638\u0631\u064a\u0627\u062a \u0646\u0634\u0623\u0629 \u0627\u0644\u0643\u0648\u0646 \u0641\u064a \u0627\u0644\u062f\u064a\u0627\u0646\u0627\u062a \u0627\u0644\u062a\u0648\u062d\u064a\u062f\u064a\u0629\"\u060c \u062f\u0641\u0627\u062a\u0631 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a\u060c 5\u060c 1979\u060c 141-174.\u00a0\u00ab\u00a0L\u2019El\u00e9ment dramatique commun aux cosmogonies gnostiques des religions du Livre\u00a0\u00bb,\u00a0Cahiers de l\u2019Universit\u00e9 Saint Jean de J\u00e9rusalem<\/em>, 5, 1979, pp. 141-174.<\/li>\n
                                                                                                      2. \u0627\u0644\u062c\u0633\u062f \u0627\u0644\u0631\u0648\u062d\u0627\u0646\u064a \u0648\u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0633\u0645\u0627\u0648\u064a\u0629: \u0645\u0646 \u0625\u064a\u0631\u0627\u0646 \u0627\u0644\u0645\u0632\u062f\u0643\u064a\u0629 \u0625\u0644\u0649 \u0625\u064a\u0631\u0627\u0646 \u0627\u0644\u0634\u064a\u0639\u064a\u0629\u060c \u0637. 2\u060c \u0644: 1961-4 \u0645\u0632\u064a\u062f\u0629 \u0648\u0645\u0646\u0642\u062d\u0629\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u064a\u0648\u0634\u064a\/\u0634\u0633\u062a\u064a\u0644\u060c 303 \u0635.\u0642\u0627\u0645 \u0628\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0625\u064a\u0637\u0627\u0644\u064a\u0629 \u062c. \u0628\u064a\u0645\u0628\u0648\u0627\u0631\u062f\u060c 1986. \u0648\u0628\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629\u060c \u0623.\u0643. \u0643\u0631\u064a\u0633\u0628\u0648\u060c \u0645\u062f\u0631\u064a\u062f.\u00a0Corps spirituel et terre c\u00e9leste\u00a0: de l\u2019Iran mazd\u00e9en \u00e0 l\u2019Iran sh\u00ee\u2019ite<\/em>. 2e<\/sup>\u00e9d. de 1961-4 enti\u00e8rement r\u00e9vis\u00e9e. Paris, Buchet\/Chastel, 1979. Gr. In-8\u00b0, 303 p. 4 h. t. Traduction italienne\u00a0Corpo spirituale e terra celeste<\/em>, par G. Bempoard, Milan, Adelphi, 1986. Traduction espagnole\u00a0Cuerpo espiritual y tierra celeste<\/em>, par A. C. Crespo. Madrid, Siruela, 1996.<\/li>\n
                                                                                                      3. \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0644\u0642\u0635\u0629 \u0627\u0644\u0634\u0647\u0648\u062f\u064a\u0629\u060c \u0637\u0628\u0639\u0629 \u062c\u062f\u064a\u062f\u0629 \u062a\u062a\u0636\u0645\u0646 \u0627\u0644\u0642\u0633\u0645 \u0627\u0644\u0623\u0648\u0644 \u0641\u0642\u0637 \"\u062f\u0648\u0631\u0629 \u0627\u0644\u0642\u0635\u0635 \u0627\u0644\u0633\u064a\u0646\u064a\u0648\u0629\"\u060c 1979\u060c 326 \u0635. \u0623\u0639\u0627\u062f \u0646\u0634\u0631\u0647 \u062f\u0627\u0631 \u0641\u064a\u0631\u062f\u064a\u064a\u0647 (\u0648\u064a\u0634\u0645\u0644 \u0627\u0644\u0642\u0633\u0645 \u0627\u0644\u062b\u0627\u0646\u064a \"\u0642\u0635\u0629 \u062d\u064a \u0628\u0646 \u064a\u0642\u0638\u0627\u0646 \u2013 \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0634\u0631\u062d \u0627\u0644\u0641\u0627\u0631\u0633\u064a)\u060c \u0645\u0639 \u0627\u0644\u0646\u0635 \u0627\u0644\u0641\u0627\u0631\u0633\u064a \u0646\u0641\u0633\u0647\u060c 1999. \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0625\u0633\u0628\u0627\u0646\u064a\u0629 \u0645. \u0637\u0627\u0628\u0648\u064a\u0648 \u0648 \u0623. \u0644\u0648\u0628\u064a\u0632\u060c \u0628\u0631\u0634\u0644\u0648\u0646\u0629\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0628\u0627\u064a\u062f\u0648\u0633\u060c 1995.\u00a0Avicenne et le r\u00e9cit visionnaire<\/em>. R\u00e9\u00e9dition comprenant seulement la premi\u00e8re partie \u00ab\u00a0Le Cycle des r\u00e9cits avicenniens\u00a0\u00bb. Paris, Berg international, 1979. In-8\u00b0, 326 p. R\u00e9\u00e9dition Verdier (comprenant la deuxi\u00e8me partie \u00ab\u00a0Le r\u00e9cit de Hayy ibn Yaqz\u00e2n \u2013 Traduction du commentaire persan\u00a0\u00bb, avec le texte persan\u00a0lui-m\u00eame), 1999.\u00a0Traduction espagnoleAvicena y el relato visionario<\/em>, par M. Tabuyo et A. L\u00f3pez.\u00a0Barcelone, Paid\u00f3s, 1995.<\/li>\n
                                                                                                      4. \"\u0641\u064a \u0627\u0644\u0645\u0634\u0631\u0642 \u0645\u0639 \u0627\u0628\u0646 \u0631\u0634\u062f\"\u060c \u0635. 323-333\u060c \u0636\u0645\u0646: \u0623\u0634\u063a\u0627\u0644 \u0646\u062f\u0648\u0629 \u062a\u0645\u062a \u0628\u0628\u0627\u0631\u064a\u0633 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0627\u0644\u0630\u0643\u0631\u0649 850 \u0644\u0648\u0644\u0627\u062f\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0627\u0644\u0622\u062f\u0627\u0628 \u0627\u0644\u062c\u0645\u064a\u0644\u0629\u060c 1979\u060c \u0635. 389.\u00a0\u00ab\u00a0En Orient, apr\u00e8s Averro\u00ebs\u00a0\u00bb, pp. 323-333, in\u00a0: Actes du colloque tenu \u00e0 Paris pour le 850e<\/sup>anniversaire de la naissance d\u2019Averro\u00ebs. Paris, Les Belles Lettres, 1979, In-4\u00b0, 389 p.<\/li>\n
                                                                                                      5. \"\u0639\u0646 \u0627\u0644\u0625\u0644\u0627\u0647\u064a\u0627\u062a \u0627\u0644\u062a\u0646\u0632\u064a\u0647\u064a\u0629 \u0628\u0648\u0635\u0641\u0647\u0627 \u0645\u0636\u0627\u062f\u0627 \u062d\u064a\u0648\u064a\u0627 \u0644\u0644\u0639\u062f\u0645\u064a\u0629\"\u060c \u0635. 33-79\u060c \u0636\u0645\u0646: \u0647\u0644 \u064a\u0645\u0643\u0646 \u0623\u062b\u0631 \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u063a\u0631\u0628\u064a \u0645\u0646 \u062d\u0648\u0627\u0631 \u0641\u0639\u0644\u064a \u0628\u064a\u0646 \u0627\u0644\u062d\u0636\u0627\u0631\u0627\u062a\u061f\u060c \u0623\u0634\u063a\u0627\u0644 \u0627\u0644\u0646\u062f\u0648\u0629 \u0627\u0644\u062f\u0648\u0644\u064a\u0629 \u0644\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a \u0644\u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u062d\u0636\u0627\u0631\u0627\u062a\u060c \u0637\u0647\u0631\u0627\u0646\u060c 1977\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0628\u064a\u0631\u063a \u0627\u0644\u062f\u0648\u0644\u064a\u0629\u060c 405 \u0635. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a: \u0645\u0641\u0627\u0631\u0642\u0629 \u0627\u0644\u062a\u0648\u062d\u064a\u062f\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0627\u0644\u0647\u064a\u0631\u0646\u060c 1981. \u0623\u0639\u064a\u062f \u0637\u0628\u0639\u0647 \u0633\u0646\u0629 2003.\u00a0\u00ab\u00a0De la th\u00e9ologie apophatique comme antidote du nihilisme\u00a0\u00bb, pp. 33-79, in\u00a0:\u00a0L\u2019Impact de la pens\u00e9e occidentale rend-il possible un dialogue r\u00e9el entre les civilisations?,<\/em>Actes du colloque international, Centre iranien pour l\u2019\u00e9tude des civilisations, T\u00e9h\u00e9ran 1977. Paris, Berg international, 1979. In-8\u00b0, 405 p. Repris dans\u00a0Le paradoxe du monoth\u00e9isme<\/em>. Paris, L\u2019Herne, 1981, r\u00e9\u00e9d. 2003.<\/li>\n
                                                                                                      6. \"\u0627\u0644\u0639\u062f\u0645\u064a\u0629 \u0648\u0627\u0644\u0625\u0644\u0647\u064a\u0627\u062a \u0627\u0644\u062a\u0646\u0632\u064a\u0647\u064a\u0629: \u0628\u062d\u062b\u0627 \u0639\u0646 \u062d\u0648\u0627\u0631 \u062d\u0642\u064a\u0642\u064a \u0628\u064a\u0646 \u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u063a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629\" \u062a\u0631\u062c\u0645 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0629\u00a0\u00a0\u0644\u0644\u064a\u0627\u0628\u0627\u0646\u064a\u0629\u060c \u0637. \u0625\u0645\u0627\u0645\u064a\u0634\u064a \u0648 \u0622\u062e\u0631\u0648\u0646 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u064a\u0644\u064a\u060c 1979-5)\u060c \u0645\u062c\u0644\u0629 \u0634\u064a\u0633\u0648 (660)\u060c \u064a\u0648\u0646\u064a\u0648 1979\u060c \u0635. 1-27.\u00a0\u00ab\u00a0Nihirizumu, hitei-shingaky, perusonarizumu\u00a0: Tuzai-bummei no shin no taiwa o motomete\u00a0\u00bb (Nihilisme, th\u00e9ologie apophatique, personnalisme\u00a0: \u00e0 la recherche d\u2019un vrai dialogue entre les cultures orientale et occidentale), traduction par T. Imamichi\u00a0et al.<\/em>de la conf\u00e9rence (cf. supra<\/em>, 1979-5),\u00a0Shis\u00f4<\/em>\u00a0(660), juin 1979, pp. 1-27, pp. 27-28 (notes du trad.), pp. 29-30 (pr\u00e9sentation du texte et bibliographie japonaise).<\/li>\n
                                                                                                      7. \" \u0639\u0627\u0644\u0645 \u0627\u0644\u0645\u062b\u0627\u0644 \u0623\u0648 \u0627\u0644\u0645\u062a\u062e\u064a\u0644 \u0648\u0627\u0644\u062a\u0635\u0648\u0631\u064a\" (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1964-9)\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0643. \u0633\u062a\u064a\u0634\u0648\u064a\u0647\u060c \u0634\u062a\u0648\u062a\u063a\u0627\u0631\u062a\u060c \u0645\u0646\u062c\u0644\u0629 \u063a\u0648\u0631\u063a\u0648 (2)\u060c 1979\u060c \u0635. 1-20.\u00a0\u00ab\u00a0Mundus Imaginalis oder Das Imagin\u00e4re und das Imaginale\u00a0\u00bb, (cf. supra<\/em>, 1964-9) par K. Stichweh,\u00a0Gorgo<\/em>(2), Stuttgart, 1979, pp. 1-20.<\/li>\n
                                                                                                      8. \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0645\u062e\u0641\u064a\u060c (1960-2)\u060c \u062a\u0631\u062c\u0645\u0647 \u0644\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0645. \u0628\u0631\u062a\u064a\u0646\u064a\u060c \u0645\u0642\u062f\u0645\u0629 \u0644\u062c\u064a\u0627\u0646\u064a \u0643\u0627\u0631\u062a\u0634\u064a\u0627\u060c \u0648 \u062a\u0639\u0644\u064a\u0642 \u062e\u062a\u0627\u0645\u064a \u0644\u0628\u064a\u064a\u0631\u0648 \u0641\u0644\u064a\u062a\u0634\u064a\u0627\u060c \u0645\u0643\u062a\u0628\u0629 \u0633\u064a\u0644\u0648\u0643\u060c \u0645\u064a\u0644\u0627\u0646\u0648\u060c 1979\u060c 112 \u0635. \u00a0L\u2019Iman nascosto<\/em>, trad. italienne de \u00abL\u2019Im\u00e2m cach\u00e9 et la r\u00e9novation de l\u2019homme en th\u00e9ologie sh\u00ee\u2019ite\u00bb (1960-2), par M. Bertini, pr\u00e9face de Gianni Carchia, postface de Piero Flecchia, Celuc Libri: Milano 1979, 112 p.<\/li>\n<\/ol>\n

                                                                                                         <\/p>\n

                                                                                                        1980<\/strong><\/b><\/p>\n

                                                                                                          \n
                                                                                                        1. \"\u0645\u0641\u0627\u0631\u0642\u0629 \u0627\u0644\u062a\u0648\u062d\u064a\u062f\"\u060c \u0625\u064a\u0631\u0627\u0646\u0648\u0633 \u062c\u0627\u0647\u0631\u0628\u0648\u0634\u060c \u0644\u064a\u062f\u0646\u060c \u0628\u0631\u064a\u0644\u060c 1980\u060c \u0635. 69-133. \u0623\u0639\u064a\u062f \u0646\u0634\u0631\u0647 \u0641\u064a \u0643\u062a\u0627\u0628: \"\u0645\u0641\u0627\u0631\u0642\u0629 \u0627\u0644\u062a\u0648\u062d\u064a\u062f\u060c \u0628\u0627\u0631\u064a\u0633\u060c \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0647\u064a\u0631\u0646\u060c 1981\u060c \u0637 \u062b\u0627\u0646\u064a\u0629 2003.\u00a0\u00ab\u00a0Le paradoxe du monoth\u00e9isme\u00a0\u00bb,\u00a0Eranos-Jahrbuch<\/em>, XLV\/1976. Leiden, Brill, 1980, pp. 69-133. Repris dans le volume\u00a0Le paradoxe du monoth\u00e9isme<\/em>, Paris, L\u2019Herne, 1981, r\u00e9\u00e9d. 2003.<\/li>\n
                                                                                                        2. \"\u0627\u0644\u0645\u0639\u0631\u0643\u0629 \u0645\u0646 \u0623\u062c\u0644 \u0631\u0648\u062d \u0627\u0644\u0639\u0627\u0644\u0645 \u0623\u0648 \u0627\u0644\u0636\u0631\u0648\u0631\u0629 \u0627\u0644\u0645\u0644\u062d\u0629 \u0644\u0644\u062d\u0643\u0645\u064a\u0629 \u0627\u0644\u0625\u0644\u0647\u064a\u0629\"\u060c \u062f\u0641\u0627\u062a\u0631 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u062f\u064a\u0633 \u064a\u0648\u062d\u0646\u0627 \u0627\u0644\u0645\u0642\u062f\u0633\u064a 6\u060c 1980\u060c \u0635. 1-15.\u00a0\u00ab\u00a0Le combat pour l\u2019\u00c2me du monde ou urgence de la sophiologie\u00a0\u00bb,\u00a0Cahiers de l\u2019Universit\u00e9 Saint Jean de J\u00e9rusalem<\/em>6, 1980, pp. 1-15.<\/li>\n
                                                                                                        3. \"\u0627\u0644\u062a\u062c\u0644\u064a \u0648\u0627\u0644\u0645\u0631\u0627\u064a\u0627. \u0623\u0635\u0646\u0627\u0645 \u0623\u0645 \u0623\u064a\u0642\u0648\u0646\u0627\u062a\u061f\"\u060c \u062f\u0631\u0627\u0633\u0627\u062a \u0641\u0644\u0633\u0641\u064a\u0629 1\u060c 1980\u060c \u0635. 91-92.\u00a0\u00ab\u00a0Th\u00e9ophanie et miroirs. Idoles ou ic\u00f4nes\u00a0?\u00a0\u00bb,\u00a0Etudes philosophiques,\u00a0<\/em>1, 1980, pp. 91-92.<\/li>\n
                                                                                                        4. \"\u0639\u064a\u0648\u0646 \u0627\u0644\u062c\u0633\u0645 \u0648\u0639\u064a\u0646 \u0627\u0644\u0646\u0627\u0631: \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u0639\u0631\u0641\u0627\u0646\" (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c \u0645\u062c\u0644\u0629 \u0623\u062f\u0648\u0627\u062a \u0644\u0644\u0641\u0643\u0631 8\u060c 1980\u060c \u0635. 5-10.\u00a0\u00ab\u00a0Eyes of Flesh and Eyes of Fire\u00a0: Science and Gnosis\u00a0\u00bb,\u00a0Material for Thought<\/em>8, 1980, pp.5-10.<\/li>\n
                                                                                                        5. \"\u0642\u0636\u064a\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0645\u0642\u0627\u0631\u0646\u0629: \u0627\u0644\u0644\u0642\u0627\u0621 \u0628\u064a\u0646 \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0625\u064a\u0631\u0627\u0646\u064a \u0648\u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a\" (\u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629)\u060c \u062a\u0631\u062c\u0645\u0629 \u0644: 1975-11\u060c \u0628\u0642\u0644\u0645 \u062c\u064a\u0646 \u0623. \u0628\u0631\u0627\u062a\u060c \u0645\u062c\u0644\u0629 \u0631\u0628\u064a\u0639\u060c 1980\u060c \u0635. 1-20.\u00a0\u201cThe Question of comparative Philosophy: Convergences in Iranian and European Thought\u201d, traduction de 1975-11 par Jane A.Pratt.\u00a0Spring<\/em>, 1980, pp.1-20.<\/li>\n<\/ol>\n

                                                                                                          -------------------------------------------------<\/p>\n

                                                                                                          [1]<\/sup><\/a><\/strong><\/b>\u00a0\u0646\u062b\u0628\u062a \u0647\u0646\u0627 \u0635\u0631\u0627\u062d\u0629 \u0641\u064a \u0627\u0644\u0647\u0627\u0645\u0634 \u0645\u0627 \u064a\u0644\u064a: \u0641\u0642\u062f \u0643\u0627\u0646\u062a \u0648\u0635\u064a\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 \u0647\u064a \u0623\u0644\u0627 \u064a\u062a\u0645 \u0625\u062b\u0628\u0627\u062a \u0647\u0630\u0647 \u0627\u0644\u0645\u062d\u0627\u0648\u0644\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0644\u0644\u062a\u0631\u062c\u0645\u0629 \u0641\u064a \u0628\u064a\u0628\u0644\u064a\u0648\u063a\u0631\u0627\u0641\u064a\u062a\u0647.<\/p>\n

                                                                                                          [2]<\/sup><\/a><\/strong><\/b>\u00a0\u0645\u0627\u0631\u062a\u0646 \u0647\u0627\u064a\u062f\u063a\u0631\u060c \"\u0645\u0627 \u0627\u0644\u0645\u064a\u062a\u0627\u0641\u064a\u0632\u064a\u0642\u0627\"\u060c \u062a\u0631\u062c\u0645\u0629 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\u060c \u062a\u0642\u062f\u064a\u0645 \u0623\u0644\u0643\u0633\u0627\u0646\u062f\u0631 \u0643\u0648\u064a\u0631\u064a\u060c \u062f\u0631\u0633 \u0627\u0641\u062a\u062a\u0627\u062d\u064a \u0628\u062c\u0627\u0645\u0639\u0629 \u0641\u0631\u064a\u0628\u0648\u0631\u063a \u064a\u0648\u0645 24 \u064a\u0648\u0644\u064a\u0648\u0632 1929\u060c \u0645\u062c\u0644\u0629 \u0628\u0648\u0641\u0648\u0631 8\u060c \u0628\u0627\u0631\u064a\u0633 \u064a\u0648\u0646\u064a\u0648 1931\u060c \u0635. 1-27 (\u0631\u0633\u0627\u0644\u0629 \u0645\u0627\u0631\u062a\u0646 \u0647\u0627\u064a\u062f\u063a\u0631\u060c \u0635. 320). \u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c 1938-3.<\/p>\n

                                                                                                          [3]<\/sup><\/a><\/strong><\/b>\u00a0\u0646\u0635 \u062a\u0645 \u062a\u0639\u062f\u064a\u0644\u0647 \u0641\u064a \u063a\u064a\u0631 \u0639\u0644\u0645 \u0627\u0644\u0645\u0624\u0644\u0641 (\u0627\u0646\u0638\u0631 \u0645\u0627 \u0633\u0628\u0642\u060c \" \u0627\u0644\u0646\u062f\u0627\u0621 \u0627\u0644\u0628\u0627\u0637\u0646\u064a \u0644\u0644\u062f\u0643\u062a\u0648\u0631\"\u060c 1937).<\/p>\n

                                                                                                          [4]<\/sup><\/a><\/strong><\/b>\u00a0\u0627\u0644\u0631\u0633\u0627\u0644\u062a\u0627\u0646 \u0627\u0644\u0645\u0646\u0631\u062c\u0645\u062a\u0627\u0646 \u0645\u0646 \u0627\u0644\u0641\u0627\u0631\u0633\u064a\u0629 \u0647\u0645\u0627: 1. \u0631\u0633\u0627\u0644\u0647 \u0635\u0641\u064a\u0631 \u0633\u064a\u0645\u0631\u063a\u060c 2. \u0631\u0633\u0627\u0644\u0647 \u0644\u063a\u062a\u064a \u0645\u0631\u0627\u0646)\u060c \u0648\u0642\u062f \u0623\u0639\u064a\u062f \u0646\u0634\u0631 \u0647\u064a\u0627\u0646 \u0627\u0644\u0646\u0635\u064a\u0646 \u0645\u0639 \u0627\u0644\u062a\u0642\u062f\u064a\u0645 \u0648\u0627\u0644\u0634\u0631\u062d \u0641\u064a \u0643\u062a\u0627\u0628: \u0627\u0644\u0645\u0644\u0627\u0643 \u0627\u0644\u0642\u0631\u0645\u0632\u064a\u060c 1976\u060c \u0635. 441-469\u060c \u0648413-439.<\/p>\n

                                                                                                          [5]<\/sup><\/a><\/strong><\/b>\u00a0\u0645\u0639 \u062a\u0639\u062f\u064a\u0644\u0627 \u0623\u062f\u062e\u0644\u062a \u0645\u0646 \u063a\u064a\u0631 \u0639\u0644\u0645 \u0627\u0644\u0645\u0624\u0644\u0641.<\/p>\n

                                                                                                           <\/p>\n","protected":false},"excerpt":{"rendered":"

                                                                                                          \u0642\u0627\u0626\u0645\u0629 \u0627\u0644\u0645\u0631\u0627\u062c\u0639 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646 BIBLIOGRAPHIE DES \u0152UVRES DE HENRY CORBIN \u0647\u0630\u0647 \u0627\u0644\u0644\u0627\u0626\u062d\u0629 \u062a\u0645\u062a \u0628\u0644\u0648\u0631\u062a\u0647\u0627 \u0627\u0646\u0637\u0644\u0627\u0642\u0627 \u0645\u0646 \u0627\u0644\u0639\u0645\u0644 \u0627\u0644\u0630\u064a \u0642\u0627\u0645 \u0628\u0647 \u0643\u0631\u064a\u0633\u062a\u064a\u0627\u0646 \u062c\u0627\u0645\u0628\u064a\u060c \u0648\u0627\u0644\u0645\u0646\u0634\u0648\u0631 \u0641\u064a \u0643\u062a\u0627\u0628: \u0647\u0646\u0631\u064a [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":8852,"parent":0,"menu_order":8,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3389","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\n\u0642\u0627\u0626\u0645\u0629 \u0627\u0644\u0645\u0631\u0627\u062c\u0639 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646<\/title>\n<meta name=\"description\" content=\"\u0642\u0627\u0626\u0645\u0629 \u0627\u0644\u0645\u0631\u0627\u062c\u0639 \u0647\u0646\u0631\u064a \u0643\u0648\u0631\u0628\u0627\u0646\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.amiscorbin.com\/ar\/%d9%82%d8%a7%d8%a6%d9%85%d8%a9-%d8%a7%d9%84%d9%85%d8%b1%d8%a7%d8%ac%d8%b9\/\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta 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