{"id":6422,"date":"2017-06-07T15:47:57","date_gmt":"2017-06-07T13:47:57","guid":{"rendered":"https:\/\/www.amiscorbin.com\/mahdi-fadaei-mehrabani-istadan-dar-an-souye-marg\/"},"modified":"2017-06-07T15:47:57","modified_gmt":"2017-06-07T13:47:57","slug":"mahdi-fadaei-mehrabani-istadan-dar-an-souye-marg","status":"publish","type":"post","link":"https:\/\/www.amiscorbin.com\/en\/mahdi-fadaei-mehrabani-istadan-dar-an-souye-marg\/","title":{"rendered":"Mahdi Fadaei Mehrabani, Istadan Dar An Souye Marg (Standing Other Side of the Death)"},"content":{"rendered":"
\"Istadan

Standing Other Side of the Death: Responses of Corbin to Heidegger from Shiite Philosophy Perspective<\/p><\/div>\n

 <\/p>\n

Mahdi Fadaei Mehrabani<\/h1>\n

Standing Other Side of the Death: Responses of Corbin to Heidegger from Shiite Philosophy Perspective (Istadan Dar Ansuye Marg)<\/em><\/h2>\n

Tehran, Ney Publication 2012 (ISBN 978-9641852490)<\/h3>\n

Title in Persian:<\/h3>\n

\u0645\u0647\u062f\u06cc \u0641\u062f\u0627\u06cc\u06cc \u0645\u0647\u0631\u0628\u0627\u0646\u06cc\u060c \u0627\u06cc\u0633\u062a\u0627\u062f\u0646 \u062f\u0631 \u0622\u0646\u0633\u0648\u06cc \u0645\u0631\u06af: \u067e\u0627\u0633\u062e\u00ad\u0647\u0627\u06cc \u06a9\u0631\u0628\u0646 \u0628\u0647 \u0647\u0627\u06cc\u062f\u06af\u0631 \u0627\u0632 \u0645\u0646\u0638\u0631 \u0641\u0644\u0633\u0641\u06c0 \u0634\u06cc\u0639\u06cc\u060c \u062a\u0647\u0631\u0627\u0646\u060c \u0646\u0634\u0631 \u0646\u06cc\u060c 2012<\/p>\n

Buy the book<\/h3>\nBuy<\/span><\/a>\n\n

Translate table of contents<\/h3>\n

Introduction<\/p>\n

Framework<\/p>\n

Chapter One:<\/strong> beginning a world: Corbin\u2019s life<\/p>\n

Critics of Corbin<\/p>\n

Chapter Two:<\/strong> Iran; heaven on earth<\/p>\n

Meeting with Iranian scholars<\/p>\n

With Allameh Tabatabai<\/p>\n

Criticism on Orientalism<\/p>\n

Transcendental Theology<\/p>\n

Corbin and Shi\u2019ism<\/p>\n

Chapter Three:<\/strong> Corbin and Heidegger<\/p>\n

Deconstruction and Question<\/p>\n

Heidegger and Metaphysics<\/p>\n

Disclosedness of Being<\/p>\n

Dasein; the position of disclosedness<\/p>\n

Being-in-the-world<\/p>\n

Being and grasp<\/p>\n

Thrownness<\/p>\n

Anxiety<\/p>\n

\u201cBeing-toward-the-death\u201d or \u201cBeing-toward-other-side-of-the-death\u201d<\/p>\n

Dasein and Authenticity<\/p>\n

From \u201cBeing toward\u201d to \u201cbelonging to\u201d<\/p>\n

Anxiety, \u201cnot-being-at-home\u201d and occidental exile<\/p>\n

From Heidegger\u2019s \u201cawareness of dying\u201d to Suhrawardi\u2019s \u201cawareness of occident\u201d<\/p>\n

Chapter Four: <\/strong>Phenomenology and Kashf ul-Mahjoob<\/p>\n

Kashf ul-Mahjoob<\/p>\n

From Phenomenology to Kashf ul-Mahjoob<\/p>\n

Hermeneutics or Ta\u2019avil (Transcendent Exegesis)<\/p>\n

Corbin and contemporary Hermeneutics<\/p>\n

Heidegger\u2019s Philosophical Hermeneutics<\/p>\n

Ta\u2019avil as a decoding of Tanzil (Revealed Message)<\/p>\n

The role of Hidden Imam in Ta\u2019avil<\/p>\n

Chapter Five:<\/strong> The Concept of Time<\/p>\n

Historicity and Trans-Historicity<\/p>\n

Dasein\u2019s Historicity<\/p>\n

Corbin and the concept of time in Shi\u2019ite Philosophy<\/p>\n

Fluid Time in Shi\u2019ite Philosophy<\/p>\n

Cyclical time in Ismaili Gnosis<\/p>\n

Chapter Six:<\/strong> The Realm of Imagination<\/p>\n

Imagination and Secularism<\/p>\n

Imagination and poesy<\/p>\n

Imagination and Shi\u2019ite Philosophy<\/p>\n

Active Imagination in Ibn al-Arabi\u2019s thought<\/p>\n

Imagination in Corbin\u2019s thought<\/p>\n

Chapter Seven:<\/strong> Iranian Islam and Prophetic Philosophy<\/p>\n

From Yemenite Philosophy to Prophetic Philosophy<\/p>\n

Shi\u2019ism<\/p>\n

The Fountainhead of Clear Water<\/p>\n

The place of Angelology in Shi\u2019ite Philosophy<\/p>\n

Logos and Mohammadian Logos\/Essence<\/p>\n

Esoteric Alixir<\/p>\n

The Necessity of reviving Shi\u2019ite Philosophy as Corbin\u2019s Perspective<\/p>\n

Conclusion<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  Mahdi Fadaei Mehrabani Standing Other Side of the Death: Responses of Corbin to Heidegger from Shiite Philosophy Perspective (Istadan Dar Ansuye Marg) Tehran, Ney Publication [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","jetpack_post_was_ever_published":false},"categories":[70],"tags":[],"class_list":["post-6422","post","type-post","status-publish","format-standard","hentry","category-new-publications"],"yoast_head":"\nMahdi Fadaei Mehrabani, Istadan Dar An Souye Marg<\/title>\n<meta name=\"description\" content=\"Mahdi Fadaei Mehrabani, Standing Other Side of the Death: Responses of Corbin to Heidegger from Shiite Philosophy Perspective,Tehran, Ney Publication 2012.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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